< Isaiah 37 >
1 When King Hezekiah heard what they reported, he tore his clothes and put on clothes made of rough sackcloth [because he was very distressed]. Then he went into the temple of Yahweh [and prayed].
Kane Ruoth Hezekia owinjo wachno, noyiecho lepe morwako pien gugru mi odhi e hekalu mar Jehova Nyasaye.
2 Then he sent Eliakim, Shebna, and the (older/most important) priests, who were also wearing clothes made of rough sackcloth, to talk to me.
Ne ooro Eliakim ma jatend od ruoth, gi Shebna jagoro kod jodolo madongo ir janabi Isaya wuod Amoz ka giduto girwako piende gugru.
3 He said to them, “Tell this to Isaiah: ‘King Hezekiah says that this is a day when we are greatly distressed. Other nations are causing us to be insulted and disgraced. We are like [SIM] a woman who is about to give birth to a baby, but she does not have the strength that she needs to do it.
Negiwachone niya, “Ma e gima Hezekia wacho: Odiechiengni en odiechieng kuyo, siem kod wichkuot machalo gi nyithindo ma ndalogi mar nywol osechopo to onge teko minywologigo.
4 [But] perhaps Yahweh our God has heard what the official from Assyria said. Perhaps he knows that his boss, the King of Assyria, sent him to insult the all-powerful God, and that Yahweh will punish the King of Assyria for what he said. And the king requests that you pray for the few of us who are still alive [here in Jerusalem].’”
Nyalo bedo ni Jehova Nyasaye ma Nyasachi biro winjo weche Rabshake jatend lweny, ma jatende ma ruodh Asuria oseoro mondo oyany Nyasaye mangima, kendo obiro kwere kuom weche mane Jehova Nyasaye ma Nyasachu osewinjo kowacho. Kuom mano, in Isaya, lamne ji mane otony ma pod ngima.”
5 After those men gave me that message,
Kane jodong Ruoth Hezekia nobiro ir Isaya,
6 I replied, “Tell the King, ‘This is what Yahweh says: “Those messengers from the King of Assyria have said evil things about me. But do not be disturbed by what they said.
Isaya nowachonegi niya, “Nyisuru ruodhu ni, ‘Jehova Nyasaye wacho kama: Kik ibed maluor kuom weche misewinjo, wechego ma ruodh Asuria oseyanyago.
7 Listen to this: I will cause Sennacherib to hear a rumor [that the armies of Babylon are about to attack his country], and that will worry him. So he will return to his own country, and there I will cause him to be assassinated by [men using] swords.”’”
Winji! Abiro goyo chunye gi kihondko ma kowinjo wach moro to noring odog e pinygi, to kuno ema nachiwe mondo onege gi ligangla.’”
8 The official from Assyria found out that the King of Assyria [and his army] had captured Lachish [city] and that they were attacking Libnah, [which is a nearby city]. So the official left Jerusalem and went to Libnah [to report to the king what had happened in Jerusalem].
Kane Rabshake jatend lweny owinjo ni ruodh Asuria osewuok Lakish, ne oringo oa kanyo moyudo ka ruoth kedo gi jo-Libna.
9 Soon after that, King [Sennacherib] received a report that King Tirhakah of Ethiopia was leading his army to attack them. So before King Sennacherib left Libnah [with his army to fight against the army from Ethiopia], he sent other messengers to Hezekiah in Jerusalem with a letter. [In the letter he wrote this] to Hezekiah:
Senakerib noyudo wach ni Tirhaka ja-Kush ruodh Misri obiro monje. Kane owinjo wachno, nooro joote ir Hezekia kowacho kama:
10 “Do not allow your god, on whom you are relying, to deceive you by promising you that Jerusalem will not be captured by my army.
“Wachne Hezekia ruodh Juda kama: Kik iyie nyasaye migeno kuomeno wuondi kowacho ni, ‘Jerusalem ok nochiw e lwet ruodh Asuria.’
11 You have certainly heard what the armies of the kings of Assyria have done to all the other countries; our armies have destroyed them completely. So, (do you think that you will escape?/do not think that your god will save you!) [RHQ]
Adier isewinjo gik ma ruodhi mag Asuria osetimo ni pinjeruodhi duto kotiekogi chuth. In to iparo ni ibiro tony?
12 Did the gods of the nations that were about to be destroyed by the armies of the previous kings of Assyria rescue them? Did those gods rescue Gozan [region], and Haran and Rezeph [cities in northern Syria], and the people of Eden [region] who were forced to go to Tel-Assar [city]?
Bende nyiseche mag ogendini mane kwerena oketho pinygi kaka nyiseche mag Gozan, Haran, Rezef kod jo-Eden man Tel Assar nokonyogi?
13 What happened to the King of Hamath and the King of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah [cities]? [Did their gods rescue them] [RHQ]?”
Tinde ere ruodh Hamath, gi ruodh Arpad gi ruodh dala maduongʼ mar Sefarvaim, kata ruodh Hena kod Iva?”
14 Hezekiah received the letter that the messengers gave him, and he read it. Then he went up to the temple and spread out the letter in front of Yahweh.
Hezekia noyudo baruwano mane joote okelone mosome. Bangʼe nodhi e hekalu mar Jehova Nyasaye, moyaro baruwano e nyim Jehova Nyasaye.
15 And [then] Hezekiah prayed this:
Kendo Hezekia nolamo Jehova Nyasaye kowacho kama:
16 “O Yahweh, Commander of the armies of angels, the God to whom [we] Israelis belong, you are seated on your throne above the statues of the creatures with wings, [above the Sacred Chest]. Only you are [truly] God. You rule all the kingdoms on this earth. You are the one who created everything on the earth and in the sky.
Yaye Jehova Nyasaye Maratego, ma Nyasach Israel, modak e kind kerubi, in kendi e Nyasaye mar pinjeruodhi duto manie piny, kendo in ema ne ichweyo polo gi piny.
17 [So], Yahweh, [please] listen to what I am saying, and look at [what is happening]! And listen to what Sennacherib has said to insult you, the all-powerful God!
Chik iti, yaye Jehova Nyasaye mondo iwinji, yaw wangʼi, yaye Jehova Nyasaye mondo ine; kendo winjie weche duto ma Senakerib oseoro joge kayanyigo in Nyasaye mangima.
18 Yahweh, it is true that [the armies of] the kings of Assyria have completely destroyed many nations and ruined their land.
“En adier, yaye Jehova Nyasaye, ni ruodhi mag Asuria osetieko ogendini mangʼenygi ma giweyo pinjegi gunda.
19 And they have thrown all the idols of those nations into fires and burned them. But they were not [really] gods. They were only idols made of wood and stone, [and that is why they were destroyed easily].
Gisewito nyisechegi e mach mi gitiekogi, nikech ne ok gin nyiseche to ne gin mana yien kod kidi molos gi lwet dhano.
20 So now, Yahweh our God, [please] rescue us from the power [MTY] of [the King of Assyria], in order that [the people in] all the kingdoms of the world will know that you, Yahweh, are the only one who is [truly] God.”
Yaye Jehova Nyasaye, ma Nyasachwa, koro reswa e lwet Senakerib mondo pinjeruodhi duto manie piny ongʼe ni in kendi e Jehova Nyasaye, ma Nyasaye.”
21 Then I sent this message to Hezekiah: “This is what Yahweh, the God to whom [we] Israelis belong, says: Because you prayed about what King Sennacherib of Assyria [said],
Eka Isaya wuod Amoz ne ooro wach ne Hezekia kama: “Ma e gima Jehova Nyasaye, ma Nyasach Israel, wacho: Nikech uselama kuom wach mar Senakerib ruodh Asuria,
22 this is what I say to him: ‘The people of Jerusalem despise you and make fun of you. They will wag/shake their heads to mock you while you flee from here.
ma e wach ma Jehova Nyasaye osewacho kuom Senakerib: “Nyar Sayun Mangili ochayi kendo jari. Nyar Jerusalem kino wiye koneni kiringo.
23 Whom do you think you have been despising and ridiculing? Whom do you think you were shouting at? Whom do you think you were looking at [very] proudly/arrogantly? [It was I], the Holy One whom the Israelis worship!
En ngʼa misejaro kendo yanyo? Koso en ngʼa ma isegone koko, kijowo wangʼi gi sunga? Donge en mana Jal Maler mar Israel.
24 The messengers whom you sent made fun of me. You said, “With my many chariots I have gone to the highest mountains, [even] to the highest mountains in Lebanon. We have cut down its tallest cedar [trees] and its nicest pine/cypress [trees]. We have been to the most distant/remote peaks and to its densest forests.
Kokalo kuom jooteni usegango weche mag ayany kuom Ruoth Nyasaye. Bende usewacho niya, ‘Gi gechena mangʼeny mag lweny, aseidho gode maboyo mag Lebanon mi achopo ewi got mabor moloyo. Asetongʼo yiendene mag sida maboyo kendo mabeyo. Asechopo nyaka e chuny bungu ma iye mogik kuma yien odiche.
25 We have dug wells [in many countries] and drunk water [from them]. And by marching through [MTY] the streams of Egypt, we dried them all up [HYP]!”
Asekunyo sokni e pinje mamoko mi amodho pige man kuno. Asemiyo aore duto mag Misri bende oduono ka anyonogi gi tienda.’
26 [But I, Yahweh, reply], “Have you never heard that long ago I determined [those things]; I planned them long ago, and now I have been causing those things to occur. I planned that your army would destroy cities and cause them to become piles of rubble.
“Donge usewinjo ni an ema ne achano chon mondo gigo otimre? Ne achanogi chon to koro amiyo gitimore, kendo an ema ne achano mondo imuk mier madongo mochiel motegno mondo olokre pidhe mag kite.
27 The people in those cities have no power, and as a result they are dismayed and discouraged. They are [as frail as] [MET] grass and plants in the fields, as frail as grass that grows on the roofs of houses and is scorched by the hot east wind.
Joge teko orumonegi, mi gibuok kendo gidongʼ gi wichkuot. Gichalo gi cham manie puodho, kata ka maua mangʼich mathiewo, kata ka lum madongo ewi tado, to ner kapok odongo.
28 [But] I know [everything about you]; I know when you are [in your house and] when you go outside; I also know that you are (raging/speaking very angrily) against me.
“To angʼeyo kama idakie, bende angʼeyo sa ma idonjo kata sa ma iwuok, kata kaka iwuoyo marach kuoma.
29 [So], because you have raged against me and because I have heard you speak very proudly/arrogantly, [it will be as though] I will put a hook in your nose and I will put an iron (bit/metal bar) in your mouth [in order that I can lead you where I want you to go], and I will force you to return [to your own country], on the same road on which you came [here, without conquering Jerusalem].”’
Nikech iwuoyo kuoma marach kendo wechegi maricho osechopo e ita, abiro keto chuma e umi kod mbedona e dhogi, kendo abiro miyo idog gi yo mane ibirogo.
30 [Then I said to Hezekiah], ‘This will prove to you [that what I said will happen]: “This year, you(pl) will eat [only the crops] that grow by themselves, and next year the same thing will happen. But in the third year you will plant [crops] and harvest them; you will take care of your vineyards and eat the grapes.
“Ma ema nobedni ranyisi, yaye Hezekia: “E higa mokwongoni unucham gik matwi kendgi kendo e higa mar ariyo unucham orowe moloth bangʼ keyo e higa mokwongono. To e higa mar adek, unuchwo kodhi kendo unuka cham, bende unupidh mzabibu mi ucham olembegi.
31 And [you] people who are still [here] in Judah, will be strong and prosper again [MET].
Jo-Juda modongʼ biro chalo gi yath matero tiendene piny kendo nyago olemo e bedene.
32 A small number of my people will survive, and they will spread out from Jerusalem [DOU].” That will happen because [I], the Commander of the armies of angels, am desiring very much to accomplish it.’
Nimar joma nok modongʼ nowuog Jerusalem, kendo oganda mar joma otony nowuogi koa e Got Sayun. Jehova Nyasaye Maratego, notim ma kuom tekone owuon.
33 And this is what [I], Yahweh, say about the King of Assyria: ‘His [armies] will not enter Jerusalem; they will not [even] shoot arrows into it. His soldiers will not [march outside] the city gates holding their shields, and they will not build high mounds of dirt against the walls of the city [to enable them to attack the city].
“Kuom mano ma e gima Jehova Nyasaye wacho ewi ruodh Asuria: “Ok nodonji e dala maduongʼni kata diro asere. Ok nomonj dalano kotingʼo kuot kata lwore gi jolweny mondo omonje.
34 And their king will return [to his own country] on the same road on which he came [here]. He will not enter this city!’ [That will happen because I], Yahweh, have said it!
Enodogi mana gi yo mane obirogo; kendo ok enodonj e dala maduongʼni,” Jehova Nyasaye ema owacho.
35 For the sake of my own reputation and because of what I promised King David, who served me [well], I will defend this city and prevent it from being destroyed.”
“Abiro kedone dala maduongʼni kendo rese, nikech nyinga kod nying Daudi jatichna!”
36 [That night], an angel from Yahweh went out to where the army of Assyria had set up their tents and killed 185,000 of their soldiers. When [the rest of the soldiers] woke up the next morning, they saw that there were corpses everywhere.
Eka malaika mar Jehova Nyasaye ne owuok mi odhi onego ji alufu mia achiel gi piero aboro gabich e kambi mar jo-Asuria. Kane ji ochiewo gokinyi negiyudo mana ringre joma otho!
37 Then King Sennacherib left and returned home to Nineveh [in Assyria], and stayed there.
Omiyo Senakerib ruodh Asuria noweyo lweny moloro kambi kendo nodok Nineve kuma nodakie.
38 [One day], when he was worshiping in the temple of his god Nisroch, his two sons, Adrammelech and Sharezer, killed him with their swords. Then they escaped and went to the Ararat [region northwest of Nineveh]. And another of Sennacherib’s sons, Esarhaddon, became the King of Assyria.
Chiengʼ moro achiel kane olemo e hekalu mar Nisrok nyasache, yawuote miluongo ni Adramelek gi Shareza nonege gi ligangla, bangʼe negiringo gidhi e piny Ararat. Kendo Esarhadon wuode nobedo ruoth kare.