Hebrews 9
1 [To continue]: In the first [covenant, God] regulated how people [should perform] rituals, and [he told them to make] [MTY] a sanctuary.
Birinchi ehdide munasiwetlik ibadet belgilimiliri we yer yüzige tewe bolghan bir muqeddes ibadet jayi bar idi.
2 [That sanctuary] was a tent that [the Israelites] set up. In its outer room there was the lampstand and the table [on which they put] the bread that [the priests] presented [to God. That room] was called ‘the holy place’.
Buninggha bir ibadet chédiri tikilgenidi; uning muqeddes jay dep atalghan birinchi bölümide chiraghdan, shire hem shire üstide retlen’gen nanlar bolatti.
3 Behind the curtain inside [the holy place] there was [another] room. That was called ‘the very holy place’.
Uning ikkinchi, [yeni ichki] perdisining keynide eng muqeddes jay dep atalghan yene bir chédir bölümi bar idi.
4 It had an altar, [made from] gold, [for burning] incense. [It also had the chest which they called] the chest of the covenant. All its sides were covered with gold. In it was the golden pot which contained [pieces of the food they called] manna. [That was the food with which God miraculously fed the people before they entered the promised land]. In the chest there was also Aaron’s walking stick that budded [to prove that he was God’s true priest]. In the chest were also the stone tablets [on which God had written] the Ten Commandments.
Shu yerge tewe bolghan altun xushbuygah we pütünley altun bilen qaplan’ghan ehde sanduqi bar idi. Sanduqning ichide altundin yasalghan, manna sélin’ghan komzek, Harunning bix sürgen hasisi we ikki ehde [tash] taxtisi bar idi.
5 On top of [the chest] were [figures of] winged creatures [that symbolized God’s] glory. Their [wings] overshadowed the chest’s lid where [the high priest sprinkled the blood] (to [atone for/to forgive]) [those who had sinned. I] do not [need] to write about these things in detail now.
[Sanduq] üstidiki «kafaret texti»ning üstige shan-shereplik «kérub»lar ornitilghan bolup, qanatliri bilen uni yépip turatti. Emdi bular toghruluq tepsiliy toxtilishning hazir waqti emes.
6 After all those things were prepared {After they had prepared all those things like that} [in the two rooms of the tent], the [Jewish] priests habitually went into the outer [room of the] tent to perform their rituals.
Bu nersiler mana shundaq orunlashturulghandin kéyinla, kahinlar chédirning birinchi bölümige [(yeni «muqeddes jay»gha)] herdaim kirip, ibadet xizmitini qilidu.
7 But into the inner room, only the Supreme Priest [went], once a year. He always took [LIT] the blood [of animals that they had slaughtered]. He offered them [to God] for his own [sins] and for the sins that other people had committed. They included sins that they did not realize [were sinful].
Biraq, [«eng muqeddes jay» dep atalghan] ikkinchi bölümge peqet bash kahin yilda bir qétimla kiridu. Kahin u yerge öz gunahliri we xelqning nadanliqtin ötküzgen gunahliri üchün atalghan [qurbanliq] qénini almay kirmeydu.
8 By those things the Holy Spirit indicated that [just like God] did not reveal the way [for ordinary people] to enter into the inner room while the outer room still existed [MET], [similarly he did not reveal the way for ordinary people to enter the presence of God while the Jewish system of offering sacrifices was in effect].
Bu ishlar arqiliq Muqeddes Roh shuni körsitip bermektiki, bu birinchi ibadet chédiridiki tüzüm inawetlik bolup tursila, eng muqeddes jaygha baridighan yol yenila échilmaydu.
9 [The things that the priests did inside the outer room] [MTY] symbolized [what was true] during the time [when the first covenant was in effect]. According to [the first covenant] (OR, [In that outer room]), [priests] offered gifts and other sacrifices to God. But [by offering them], the people who brought them were unable to make themselves feel that they were no longer guilty for having sinned.
Mana bular resimdek hazirqi zamanni roshenleshtüridighan bir xil obraz, xalas. Buningdin shuni körüwélishqa boliduki, bu chédirda sunulidighan hediye we qurbanliqlar ibadet qilghuchini wijdanida pak-kamil qilalmaydu.
10 [They brought those gifts and made those sacrifices] according to [regulations concerning] things to eat and drink, and [according to rules that required people to] wash various things. [God] declared that those regulations about our bodies were to be in effect until [he put into effect the new covenant]; that was a better system.
Ular peqet yémek-ichmekler we boyini sugha sélishning türlük resmiyetlirige baghliq bolup, [qanun-tüzüm] tüzütülüsh waqti kelgüchilik küchke ige qilin’ghan, insanlarning etlirigila baghliq bolghan belgilime-nizamlardur.
11 But when Christ came as our Supreme Priest, [he brought] the good things that are now available. When he appeared, [he went into God’s presence in heaven. That is like a] [MET] very great and perfect tent not made by humans {which no human made} [SYN]; that is, it is not part of the world [God] created. It was better [than the tent Moses set up here on earth].
Lékin Mesih bolsa kelgüsidiki karamet yaxshi ishlarni élip barghuchi bash kahin bolup, adem qoli bilen yasalmighan, bu dunyagha mensup bolmighan, téximu ulugh we téximu mukemmel ibadet chédirigha kirdi;
12 [When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios g166)
öchke yaki mozaylarning [qurbanliq] qénini emes, belki Özining [qurbanliq] qéni arqiliq U (Özila menggülük hörlük-nijatni igiligen bolup) bir yolila menggüge eng muqeddes jaygha kirdi. (aiōnios g166)
13 The priests sprinkle on people goats’ blood and bulls’ blood and [the water that has been filtered through] the ashes of a [red] heifer that has been [completely burned. By performing that ritual, they can ritually] cleanse the bodies of those who are [ceremonially] unclean. Furthermore, performing those rituals enabled people to have fellowship with God again.
[Kona ehde dewride] öchke we buqilarning qéni hem inekning külliri napak bolghanlarning üstige sépilse, ularni et jehetidin tazilap pak qilghan yerde,
14 [So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios g166)
undaqta, menggülük Roh arqiliq özini ghubarsiz qurbanliq süpitide Xudagha atighan Mesihning qéni wijdaninglarni ölük ishlardin pak qilip, bizni menggü hayat Xudagha ibadet qilishqa téximu yéteklimemdu?! (aiōnios g166)
15 [By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios g166)
Shuning üchün u yéngi ehdining wasitichisidur. Buning bilen (insanlarning awwalqi ehde astida sadir qilghan itaetsizlikliri üchün azadliq bedili süpitide shundaq bir ölüm bolghaniken) Xuda teripidin chaqirilghanlar wede qilin’ghan menggülük mirasqa érisheleydu. (aiōnios g166)
16 A covenant [is like a will. In the case of a will], [in order to put its provisions into effect], someone must prove that the one who made it has died.
Eger wesiyet qaldurulsa, wesiyet qaldurghuchining ölüshi testiqlan’ghuche, wesiyet küchke ige bolmaydu.
17 A will goes into effect [only when the one who makes the will] has died. It is not in effect when the one who made it is still alive.
Chünki wesiyet peqet ölümdin kéyin küchke ige bolidu. Wesiyet qaldurghuchi hayatla bolsa, wesiyitining héchqandaq küchi bolmaydu.
18 And so [God] put the first covenant into effect only [LIT] by means of [animals’] blood that was shed [when they were slaughtered].
Shuninggha oxshash, deslepki ehdimu qan éqitilghandila, andin küchke ige bolghan.
19 After Moses had declared to all the Israelites everything that God commanded in the laws [that God gave him], he took calves’ and goats’ blood [mixed] with water. He [dipped into it] scarlet wool [that he tied around] a sprig of hyssop. Then he sprinkled [with some of the blood] the scroll itself containing God’s laws. Then he sprinkled [more of that blood on all the] people,
Chünki Musa Tewrat qanuni boyiche herbir emrini pütün xelqqe uqturghandin kéyin, mozay we öchkilerning sugha arilashturulghan qénini qizil yung yipta baghlan’ghan zofa bilen qanun desturigha we pütün xelqqe sépip, ulargha:
20 saying to them, “This is the blood [which brings into effect] the covenant that God commanded that you [obey].”
«Mana, bu Xuda silerning emel qilishinglargha emr qilghan ehdining qénidur» — dédi.
21 Likewise, he sprinkled with that blood the tent and every object that they used in performing rituals.
U yene oxshash yolda ibadet chédirigha we chédirdiki ibadetke munasiwetlik pütkül saymanlarning üstige qan septi.
22 It was by [sprinkling] blood that they [ritually] cleansed almost everything. That was what [was stated in] God’s laws. If blood is not shed [when people offer a sacrifice, God] cannot forgive [the person who is making the sacrifice].
Derweqe, Tewrat qanuni boyiche hemme nerse dégüdek qan bilen paklinidu; [qurbanliq] qéni tökülmigüche, gunahlar kechürüm qilinmaydu.
23 So, by rituals like that, it was necessary for [the priests] to cleanse the things that symbolized what Christ does [MTY] in heaven. But God has to [consecrate] the [people who will enter] [MTY] heaven [by means of] better sacrifices than those.
Xosh, ershtikige teqlid qilip yasalghan bu buyumlar mushundaq [qurbanliqlar] bilen paklinishi kérek idi. Biraq ershtiki nersilerning özi bulardin ésil qurbanliqlar bilen paklinishi kérek.
24 Christ did not enter a sanctuary that humans made. That one only represented the true [sanctuary]. Instead, he entered heaven itself, in order to now be in God’s presence [to plead with] God for us.
Chünki Mesih ershtiki heqiqiy ibadet jayigha teqlid qilin’ghan, adem qoli bilen yasalghan muqeddes jaygha emes, belki Xudaning huzurida bizge wekillik qilip hazir bolush üchün ershning özige kirip boldi.
25 The [Jewish] Supreme Priest enters the very holy place once every year, taking blood that is not his own, [to offer it as a sacrifice]. But when Christ entered heaven, it was not in order to offer himself repeatedly like that.
[Yer yüzidiki] bash kahinning yilmuyil öz qénini emes, belki [qurbanliqlarning] qénini élip, eng muqeddes jaygha qayta-qayta kirip turghinidek, u qurbanliq süpitide özini qayta-qayta atash üchün kirgini yoq.
26 [If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn g165)
Eger shundaq qilishning zörüriyiti bolghan bolsa, dunya apiride bolghandin béri Uning qayta-qayta azab chékishige toghra kéletti. Lékin U mana zamanlarning axirida gunahni yoq qilish üchün, bir yolila Özini qurban qilishqa otturigha chiqti. (aiōn g165)
27 All people must die once, and after that [God] will judge them [for their sins].
Hemme ademning bir qétim ölüshi we ölgendin kéyin soraqqa tartilishi békitilgen’ge oxshash,
28 Likewise, when Christ [died], [God] offered him once to be a sacrifice, to punish him instead of the many [people who had] sinned. He will come [to earth] a second time, not [in order to sacrifice himself again for those who] have sinned, but in order to [complete] his saving those who expectantly wait for him.
Mesihmu nurghun kishilerning gunahlirini Öz üstige élish üchün birla qétim qurbanliq süpitide sunulghandin kéyin, Özini telpünüp kütkenlerge gunahni yoq qilghan halda nijat keltürüshke ikkinchi qétim ashkare bolidu.
