Hebrews 8
1 The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.
Eshi nongwa zyatiyanga zya zyezi: tilinawo odimi ogosi yakheyepansi huuchoolelo owa itengo elyeenzi mwanya.
2 He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].
Emwene dimo wadimiatakatifu, emputilo eyeloli ambaogosi abheshele siumnte wawonti ya mfwa.
3 Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.
Shila dimi ogosi abhewha afumie ezawadi ne dhabihu; kwa hiyo shinza abhenahantu ahafumie.
4 Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.
Eshi nkashele oKristi alipa mwanya pansi amwene nanda sagali dimi lwesho. Afwataneje bhalitayalibhwala fumizye, evipawa alengane nendapizyo.
5 The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”
Bhabhombile ahantu hahalu hasageye vintu evyamwanya swa nashi oMusa nakhajilwaga no Ngolobhe. “Lula,” Ongolobhe ayanjile, “shila hantu alengane neshilenga nyizyo shohalangwile pamwanya pigamba.”
6 But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].
Lelo eshi oKristi aposheye embombo enyinza tee afatanaje umwene nantele yalenganya wegano enyiza, lyalilenganyiziwe elenguvu enyinza.
7 If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].
Heshi nkashele olagano olwa whande handa selwali namakosa handa setali ne haja ahwanze ilagano elyabhele.
8 Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.
Afwatanaje Ongolobhe nagahama manya amakosa agabhantu ayanjile, “Enya, ensiku zihwenza ayanga oGosi, 'owakati embalenganye ilagano ipya pandwemo ne nyumba ya Israeli, ne nyumba iya Yuda.
9 That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.
Sagalibhabhe nashi ilagano lyalyabhombeshe pandemo na bababhabho isikunehabhejile humakhono abhalongozye afume hunsi ya Misri. Afataneje sebhahendeleye hwilagano lyane, nanesenabhasajile nantele ayanga oGosi.
10 “This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].
Afwateje eli lilagano embalibhombe hunyumba eya Israeli hunsiku ezi,' ayanga Ogosi. 'emabheshe endajizyo zyane hunsebho zyabho, embasimbe humo yogabho embabhe Ngolobhe wao, bhape bhabhe bhantu bhane.
11 [As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].
Sebhabhamanyizanye kila mntu no jilani wakwe, na kila mntu noholo wakwe, nkayanjile, “Mmanyaje aje yo Gosi, “bhonti bhabhamanyeane ahwande umwana hadi ogasiwao.
12 I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”
Embalanje ulusajilo humbombo zyabho zyashelesezyi haki, nasembazizushe embibhi zyabho nantele.”
13 Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
Senayanga “Mpya,” abhombile ilagano elyahwande abhe ligosi ligosi. Na elyo lyalitangazizye abheligosi ligosi lisageye hashe asogole.
