Hebrews 8
1 The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.
Ana me imume sa ti nyara ubukame ine ini tiziin unune ukatuma ka Asere udang desa ma ciki atari tinarē ukurisiyi u tigomo sa ti rā Asesere.
2 He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].
Me urere mani ahira alau, udenge Asere u kadure ugebe sa Asere ma barka da ure unu ba.
3 Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.
Koya unakatuma ka Asere udang ma wiro imumu uyiza nan u nya unice, barki anime ya wuna uri akem imum? nya unice.
4 Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.
Dagi unu bura uru ma rā unē uni mada, da cukuno una katuma ka Asere.
5 The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”
Azin an desa wazi anu nyinza kasi tize tini kubu. Wa zin katuma ka imum me sa izi mazū ma Asere, kasi sa Asere wuzi musa udungirka uganiya sa ma hazi ubara uku, “ira” Asere agu, “wuza kodi nyani kasi sa adundirka aseseri anipo.”
6 But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].
A' aname katuma sa Yeso ma kabi ka akea ka weme vat, memani unu nyiza imum i huma u inko utize desa amari ahira imum i huma i niko utize.
7 If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].
Barki ingi u nko utize ti utuba tizoni imum i madini ida zoni, u inko utize ti kure.
8 Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.
Da Asere a kem ucama ahira anu, mada guna indi saki u inko utize tizō a kura a isra'ila nan a kura a yahuza.
9 That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.
Ida cukuno me kasi ma wuzi ina acukuno ashi ba kasi sa ma inta we a tari in suso we a nipin masar dawa rē aje unu inko utize tum ba, mima mavete weni, ubuka Asere.
10 “This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].
Anime ani u inko utize sa indi wuzi akura a isra'ila ingi tiye tigono me ta aka, ubuka Asere, in id wo tize tini kobo tum anyo awe me in kuri in yeteke timi iriba iweme, indi kuri in cukuno Asere awe we wa cukuno anu am.
11 [As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].
Wada kuri wa dungari anu tura nan anu henu uweme agi, “rusani Asere” barki vat uwe wadi rusum unu ucin nan udang.
12 I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”
Indi bezi ugogoni katuma kawe me kuzatu kadure inda kuri ringi in madini mawe ba.
13 Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
Ahira uboo, “usiziki me” ma kurzo u inko u tize ti tuba ti kuzo. Tege sa aboka ti kuzi tinyara uhunne me.
