Hebrews 8
1 The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.
Tun thu kiseilona jeh pen tah chu: Eihon jaumtah Laltouna muna toupa, Van mun'a Thempu chungnung jabolna changa, chu ineiyuve.
2 He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].
Chuche muna Aman Van mun'a aman houbuh sunga lhachana atohna mun chu, Pathen houna mun dihtah Pakaiyin asahdoh ahin, mihem khut'a kisadoh ahipoi.
3 Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.
Chule thempu chungnung ho chun thilpeh ho le maichama katdohna aneijiu ahijeh chun, iThempu Chungnungu jong chun maicham thilto ding aneitei ding ahi.
4 Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.
Ama chu leichunga hi uma hileh Ama thempu jong hinom ponte, ajeh iham itileh Danin angaichat maicham thilto chu bol dinga thempu tampi um uva ahinai.
5 The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”
Amaho chun vana Pathen hou atahbeh limso chu hiche thempu ho chun agongso umdan athou ahibouve. Ijeh ham itileh Mose chun Pathen houbuh asahgotpet chun, Pathen in hiche gihsalna hi ahinpei: “Molchunga agongso um dingdan kavetsah tobanga chu naboldohna dingin photchenna neiyin,” ati.
6 But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].
Hinlah tun Yeshua, IThempu Chungnungu hi thempu natoh lui sanga gamchenga chungnungjo tohding nei ahitah jeh hin, thutep phajohoa Pathen to kitepna phajo eiho dinga palai hiya ahi.
7 If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].
Kitepna masa chu akisuhmona umlou hileh, kitepna anina akhelding gon ngaitalou ding ahitai.
8 Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.
Hinlah Pathen in miho chu athemmo nau amu ahitah jeh in, hitihin aseiye: “Pakaiyin aseiye, Keiman Israel le Judah mite toh kitepna thah kasemna nikho hunglhung ding ahi.
9 That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.
Hiche kitepna hi apu-apateu keiman kakhut a amaho kapuiya, Egypt gam'a kona kahinpuidoh pet a tobang chu hilou ding ahi. Amaho chu keima to kitepna a tahsan um ahitapouvin, hijeh a chu kanung-ngat ahi” tin Pakaiyin aseiye.
10 “This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].
“Hinlah Keiman hiche nikho chuleh kitepna thah Israel mitetoh kanei ding ahi,” tin Pakaiyin aseiye. “Keiman ka danthu alunggeluva kakoipeh ding, chule alungsunguva kajihlut peh ding ahi. Chule keima aPathenu kahi ding, chule Amaho kamite hiding ahiuve.”
11 [As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].
Chule amahon aheng akomuva ho hihen, akinaipiu sopiho kom hijongleh, “Nanghon PAKAI nahet'u angaiye” tia nahilu ngaitalou ding ahi. Ajeh chu aneopen a pat alenpen geiyin keima eihet chensau hiding ahitai.
12 I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”
“Chule keiman agitlounahou kangaidam ding, chule achonsetnau keiman kageldohkit tah louhel ding ahitai.”
13 Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
Pathen in kitepna “thah” thudol aseiteng, hichun amasa chu donlouva akoi ahitai. Hichu tua aphat kichaiya chule hungmangloi ding ahi kitia ahitai.
