Hebrews 7
1 [Now I will say more about] this [man] Melchizedek. He was the king of Salem [city and was] a priest of God, the one who is greater [than anyone else]. He met Abraham who was returning [home] after [he and his men] had defeated the [armies of four] kings [SYN]. Melchizedek [asked God to] bless Abraham.
For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
2 Then Abraham gave to him one tenth of all [the spoils he] took after winning [the battle. Melchizedek’s name] means firstly ‘king [who rules] righteously’, and since Salem means ‘peace’, he was the ‘king [who rules] peacefully’.
To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
3 [In the Scriptures there is] no [record of who his] father [was], nor [is there any record of who his] mother [was], nor [is there any record of who his] ancestors [were]. There is no [record of when he was] born, nor [is there any record of when he] died. [For these reasons], [it is as though] he continues to be a priest forever, and for this reason he is like God’s Son.
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
4 You can realize how great this [man Melchizedek was] from the fact that Abraham, [our famous] ancestor, gave him (a tithe/one tenth) of the spoils [from the battle].
Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
5 According to the laws [God gave Moses], the descendants of [Abraham’s great-grandson] Levi, who were priests, should take tithes from [God’s] people who were their relatives, even though those people also were Abraham’s descendants.
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
6 But this man [Melchizedek], who was not among the descendants [of Levi], took tithes from Abraham. He also [asked God to] bless Abraham, the man to whom [God] promised [many descendants].
But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
7 We know for certain that it is the more [important people] who [ask God to] bless the less important people. [And Melchizedek blessed Abraham. So we conclude that Melchizedek was greater than Abraham].
And without all contradiction, that which is less, is blessed by the better.
8 In the case of [the priests who are descendants of Levi], men who some day will die receive tithes. But in the case of [Melchizedek it is as if God] testifies that he was still living, [since there is no record in Scriptures about his death].
And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
9 And it was as though Levi himself, and [all the priests descended from him]—who received tithes [from the people]—paid tithes [to Melchizedek]. And when Abraham paid tithes, it [was as though Levi and all the priests descended from him acknowledged that the work Melchizedek did as a priest was greater than the work Levi did],
And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
10 since [the sperm from which all those priests were eventually born] was still in Abraham’s body [EUP] when Melchizedek met Abraham.
For he was yet in the loins of his father, when Melchisedech met him.
11 [God] gave his laws to his people at the same time he gave regulations about the priests. So, if what the priests who were descended from Levi did could have provided a way for God to completely [forgive] people [for disobeying those laws], certainly no other priest like Melchizedek would have been necessary. [RHQ] Instead, priests who were descended from Aaron, [Levi’s descendant, would have been adequate].
If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
12 [But we know they were not adequate, because a new type of priest like Melchizedek has come]. And since [God] has appointed a new type of priest, he also had to change the regulations [concerning how priests were appointed] {[he appointed priests]}.
For the priesthood being translated, it is necessary that a translation also be made of the law.
13 [Jesus], the one about whom I am saying these things, is a descendant of someone else, [not a descendant of Levi]. None of the men from whom Jesus descended ever served as priests [MTY].
For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
14 [We know that] since it is obvious that it is from [the tribe of] Judah that our Lord was descended. Moses never said that any of Judah’s descendants would [become] priests.
For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
15 Furthermore, [we know that the priests who were descended from Levi were inadequate, since] it is even more obvious that another priest has appeared who is like Melchizedek.
And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
16 Jesus became a priest, but not because [he fulfilled] what [God’s] law required [about being a descendant of Levi]. Instead, he has the kind of power that [came from a] life that nothing can destroy (OR, [enabled him to] live [again after he was] killed).
Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
17 [We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
18 On the one hand, God canceled what he commanded previously [concerning the priests] because it failed in every way to enable anyone [to become all that God intended].
There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
19 Remember that no one was able to become all that God intended [by obeying] the laws [that God gave Moses]. On the other hand, [God caused that we could] confidently expect better things [than we could expect by obeying God’s laws]. [He did that by his establishing Christ as priest]. Now by means of [Christ sacrificing himself for us] we can come near to God.
(For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
20 Furthermore, [when God appointed Christ, it was when God] solemnly declared [that Christ would be a priest] [LIT]. When [God appointed former] priests, it was not by his solemnly declaring [that they would be priests].
And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
21 However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
22 Because of that, Jesus guarantees that [the new] covenant will be better [than the old one].
By so much is Jesus made a surety of a better testament.
23 And formerly, the priests could not keep serving [as priests], because they all died [PRS]. So there were many priests [to take the place of the ones who died].
And the others indeed were made many priests, because by reason of death they were not suffered to continue:
24 But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
25 So, he can completely and eternally save those who come to God by [trusting in what Jesus has done for them], since he lives forever to plead [with God] to help them.
Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
26 Jesus is the kind of Supreme Priest that we need. He was holy; he did no wrong; he was completely innocent. [God] has now taken him up to the highest heaven separated from [living among] sinners.
For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
27 [The other] Supreme Priests need to sacrifice [animals] day by day [as well as year by year]. They do this, firstly, [to atone] for their own sins, and then [to atone for other] people [who have sinned]. [But because Jesus never sinned], he does not need to atone for his own sin. The only thing [he needed to do to save people] was to sacrifice himself once!
Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
28 [We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
