Hebrews 6
1 So, we [(inc)] must not keep [discussing] the elementary principles about Christ. Instead, we must proceed [to the teaching that will make us spiritually] mature [MTY]. We must not [be people who always need someone to teach them] the elementary truths [about Christ that are like] [MET] a foundation. [I am referring to the teaching that people who do sinful] things must turn away from their sinful behavior, things that [those who are spiritually] [MET] dead do. [I am referring to the teaching] that people must believe in God.
Де ачея, сэ лэсэм адевэруриле ынчепэтоаре але луй Христос ши сэ мерӂем спре челе десэвыршите, фэрэ сэ май пунем дин ноу темелия покэинцей де фаптеле моарте ши а крединцей ын Думнезеу,
2 [I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios g166)
ынвэцэтура деспре ботезурь, деспре пунеря мынилор, деспре ынвиеря морцилор ши деспре жудеката вешникэ. (aiōnios g166)
3 [Instead of continuing to discuss these elementary truths], we [(inc)] (OR, I) will [go on to give people mature teaching], if God allows it.
Ши вом фаче лукрул ачеста, дакэ ва вои Думнезеу.
4 [I will explain why it is important to do that. Some] people have at one time fully understood [the message about Christ] [MET]. They have experienced [a relationship with Jesus Christ] that God [EUP/MTY] gave [to them]. They have received the Holy Spirit the same as [others have].
Кэч чей че ау фост луминаць одатэ ши ау густат дарул череск ши с-ау фэкут пэрташь Духулуй Сфынт
5 They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn g165)
ши ау густат Кувынтул чел бун ал луй Думнезеу ши путериле вякулуй виитор, (aiōn g165)
6 What those [believers who later renounce the message about Christ do is as though] [MET] they themselves are nailing the Son of God to a cross again! They are causing others to publicly despise Christ.
ши каре тотушь ау кэзут, есте ку непутинцэ сэ фие ынноиць ярэшь ши адушь ла покэинцэ, фииндкэ ей рэстигнеск дин ноу, пентру ей, пе Фиул луй Думнезеу ши-Л дау сэ фие батжокорит.
7 Think about this: It is land on which rain has frequently fallen [PRS] and on which plants grow [PRS] that is useful for the people who prepare the land that God has blessed. [Similarly, it is those believers who have received many good things from God and who do good deeds/things that please God, whom God will bless] [MET].
Кынд ун пэмынт есте адэпат де плоая каре каде адеся пе ел ши родеште о ярбэ фолоситоаре челор пентру каре есте лукрат, капэтэ бинекувынтаре де ла Думнезеу.
8 But [what will happen to believers who do deeds/things that do not please God will be like what happens to land] on which [only] thorns and thistles grow [MET]. [Such land] is worthless. It has almost become land that God will curse, and eventually he will burn [its vegetation] [MTY].
Дар, дакэ адуче спинь ши мэрэчинь, есте лепэдат ши апроапе сэ фие блестемат ши сфыршеште прин а и се пуне фок.
9 Although I am writing [to you] like this as a [warning], I am certain concerning you whom I love that [you are doing] better than that. Specifically, I am sure that [you are doing] the things that are appropriate [for those whom God] has saved.
Мэкар кэ ворбим астфел, пряюбицилор, тотушь де ла вой аштептэм лукрурь май буне ши каре ынсоцеск мынтуиря.
10 Since God always acts justly [LIT], he will not overlook all you have done [for him. He will also not overlook] [MTY] [your showing that you love] him by the way you helped your fellow believers and [by the way you still] help them. [Instead, God will reward you for doing good deeds].
Кэч Думнезеу ну есте недрепт ка сэ уйте остеняла воастрэ ши драгостя пе каре аць арэтат-о пентру Нумеле Луй, вой, каре аць ажуторат ши ажутораць пе сфинць.
11 I very much want each of you to diligently continue to fully expect to receive [what God has provided for you], until you finally [receive everything that you have confidently expected to receive].
Дорим ынсэ ка фиекаре дин вой сэ арате ачеяшь рывнэ, ка сэ пэстрезе пынэ ла сфыршит о деплинэ нэдежде,
12 I do not want you to be lazy. [Instead, I want] you to imitate those who, because they patiently continued to trust in [God], are receiving what he promised them.
аша ынкыт сэ ну вэ леневиць, чи сэ кэлкаць пе урмеле челор че, прин крединцэ ши рэбдаре, моштенеск фэгэдуинцеле.
13 When God promised to [do things for] Abraham, he said that he would punish himself [if he did not do that], because there was no one of greater importance to ask to punish him [if he did not do it].
Думнезеу, кынд а дат луй Авраам фэгэдуинца, фииндкэ ну путя сэ Се журе пе унул май маре декыт Ел, С-а журат пе Сине Ынсушь
14 He said [to Abraham], “I will certainly bless you [(sg)], and I will certainly increase [the number of] your [descendants] [SYN].”
ши а зис: „Ку адевэрат те вой бинекувынта ши ыць вой ынмулци фоарте мулт сэмынца.”
15 As a result, after Abraham patiently waited [for God to do what he promised], he received what [God] promised him.
Ши астфел, фииндкэ а аштептат ку рэбдаре, а добындит фэгэдуинца.
16 [Keep in mind that when people promise something], they ask a more important person to punish them if they do not do what they promise. Furthermore, when people ask God to punish them [if they do not tell the truth], that causes people who are disputing to stop disputing.
Оамений, че-й дрепт, обишнуеск сэ журе пе чинева май маре; журэмынтул есте о кезэшие каре пуне капэт орькэрей неынцелеӂерь динтре ей.
17 So, when God wanted to demonstrate very clearly (to us/to those people) who would receive what he had promised that he would not change what he had purposed [to do], he solemnly guaranteed that he would declare himself guilty if he did not do what he promised.
Де ачея ши Думнезеу, фииндкэ воя сэ доведяскэ ку май мултэ тэрие моштениторилор фэгэдуинцей нестрэмутаря хотэрырий Луй, а венит ку ун журэмынт,
18 He did that to strongly encourage us as a result of our [knowing] that [God has done] two things that cannot change. [Namely, he promised to bless us, and he solemnly declared that he would declare himself guilty if he did not bless us]. We [know] that God, who did those things, cannot lie. We have fled [to him] in order that we might continue confidently to expect to receive what he promised us.
пентру ка, прин доуэ лукрурь каре ну се пот скимба ши ын каре есте ку непутинцэ ка Думнезеу сэ минтэ, сэ гэсим о путерникэ ымбэрбэтаре ной, а кэрор скэпаре а фост сэ апукэм нэдеждя каре не ера пусэ ынаинте,
19 [Our confidently expecting] [SYN] [to receive what he has promised is like] an anchor [MET] that very firmly [DOU] [holds us fast. The one we confidently expect to help us] [SYN] [is Jesus, who] goes into [God’s very presence, just like the Supreme Priests went] behind the curtain into the innermost [part of the tent in the barren area] [MET].
пе каре о авем ка о анкорэ а суфлетулуй; о нэдежде таре ши неклинтитэ, каре пэтрунде динколо де пердяуа динэунтрул Темплулуй,
20 Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn g165)
унде Исус а интрат пентру ной ка ынаинте-мергэтор, кынд а фост фэкут „Маре Преот ын вяк, дупэ рындуяла луй Мелхиседек”. (aiōn g165)
