Hebrews 6
1 So, we [(inc)] must not keep [discussing] the elementary principles about Christ. Instead, we must proceed [to the teaching that will make us spiritually] mature [MTY]. We must not [be people who always need someone to teach them] the elementary truths [about Christ that are like] [MET] a foundation. [I am referring to the teaching that people who do sinful] things must turn away from their sinful behavior, things that [those who are spiritually] [MET] dead do. [I am referring to the teaching] that people must believe in God.
Saboda haka, sai mu ci gaba a kan ka'idodin farko na al'amarin Almasihu, har ya zuwa kammala, ba wai mu sake koyar da jigajigan nan na tuba da ibada marar tasiri ba, da na gaskatawa da Allah,
2 [I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios g166)
da kuma na koyarwa a kan wanke-wanke, da dora hannu, da tashin matattu, da dawwamammen hukuci. (aiōnios g166)
3 [Instead of continuing to discuss these elementary truths], we [(inc)] (OR, I) will [go on to give people mature teaching], if God allows it.
Za mu kuwa ci gaba in Allah ya yarda.
4 [I will explain why it is important to do that. Some] people have at one time fully understood [the message about Christ] [MET]. They have experienced [a relationship with Jesus Christ] that God [EUP/MTY] gave [to them]. They have received the Holy Spirit the same as [others have].
Domin wadanda aka haskaka zukatansu sarai, har suka dandana baiwar nan Basamaniya, suka kuma sami rabo na Ruhu Mai Tsarki,
5 They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn g165)
har su ka dandana dadin Maganar Allah, da ikon zamani mai zuwa, (aiōn g165)
6 What those [believers who later renounce the message about Christ do is as though] [MET] they themselves are nailing the Son of God to a cross again! They are causing others to publicly despise Christ.
sa'an nan kuma suka ridda—ba mai yiwuwa ba ne a sake jawo su ga tuba, tun da yake sake gicciye Dan Allah suke yi su da kansu, suka kuma wulakanta shi a sarari.
7 Think about this: It is land on which rain has frequently fallen [PRS] and on which plants grow [PRS] that is useful for the people who prepare the land that God has blessed. [Similarly, it is those believers who have received many good things from God and who do good deeds/things that please God, whom God will bless] [MET].
Kasa ma da take shanye ruwan da ake yi a kai a kai, take kuma fid da tsire-tsire masu amfani ga wadanda ake nomanta dominsu, Allah yakan sa mata albarka.
8 But [what will happen to believers who do deeds/things that do not please God will be like what happens to land] on which [only] thorns and thistles grow [MET]. [Such land] is worthless. It has almost become land that God will curse, and eventually he will burn [its vegetation] [MTY].
Amma idan tsire-tsirenta kaya ne da kashin yawo, ba ta da amfani ke nan, tana kuma gab da la'antarwa, karshenta dai konewa ne.
9 Although I am writing [to you] like this as a [warning], I am certain concerning you whom I love that [you are doing] better than that. Specifically, I am sure that [you are doing] the things that are appropriate [for those whom God] has saved.
Ko da yake mun fadi haka, a game da ku kam, ya kaunatattu mun tabbata kuna abubuwa mafiya kyau na zancen ceto.
10 Since God always acts justly [LIT], he will not overlook all you have done [for him. He will also not overlook] [MTY] [your showing that you love] him by the way you helped your fellow believers and [by the way you still] help them. [Instead, God will reward you for doing good deeds].
Gama Allah ba marar adalci ba ne, har da zai ki kula da aikinku, da kuma kaunar sunansa da kuke yi, wajen yi wa tsarkaka hidima, har yanzu ma kuna yi.
11 I very much want each of you to diligently continue to fully expect to receive [what God has provided for you], until you finally [receive everything that you have confidently expected to receive].
Muna dai bukata kwarai kowannanku ya nuna irin wannan himma ga yin cikkaken bege, tabbatacce, har ya zuwa karshe.
12 I do not want you to be lazy. [Instead, I want] you to imitate those who, because they patiently continued to trust in [God], are receiving what he promised them.
Don kada ku yi ragwanci, sai dai ku yi koyi da wadanda suka karbi cikar alkawaran nan, ta wurin bangaskiyarsu da hakurinsu.
13 When God promised to [do things for] Abraham, he said that he would punish himself [if he did not do that], because there was no one of greater importance to ask to punish him [if he did not do it].
Sa'adda Allah ya yi wa Ibrahim alkawari, da yake ba wani wanda ya fi shi girma da zai rantse da shi, sai ya rantse da kansa,
14 He said [to Abraham], “I will certainly bless you [(sg)], and I will certainly increase [the number of] your [descendants] [SYN].”
Ya ce, “Hakika zan yi maka albarka, in kuma ribambamya zuriyarka.”
15 As a result, after Abraham patiently waited [for God to do what he promised], he received what [God] promised him.
Ta haka, Ibrahim bayan da ya jure da hakuri, ya karbi cikar alkawarin.
16 [Keep in mind that when people promise something], they ask a more important person to punish them if they do not do what they promise. Furthermore, when people ask God to punish them [if they do not tell the truth], that causes people who are disputing to stop disputing.
Hakika mutane sukan rantse da abin da ya fi su. Rantsuwa kuma ita ce abar da take tabbatarwa da kowacce magana.
17 So, when God wanted to demonstrate very clearly (to us/to those people) who would receive what he had promised that he would not change what he had purposed [to do], he solemnly guaranteed that he would declare himself guilty if he did not do what he promised.
Don haka, sa'adda Allah yake son kara tabbatar wa magadan alkawarin nan dahir, cewa nufinsa ba mai sakewa ba ne sam, sai ya hada da rantsuwa,
18 He did that to strongly encourage us as a result of our [knowing] that [God has done] two things that cannot change. [Namely, he promised to bless us, and he solemnly declared that he would declare himself guilty if he did not bless us]. We [know] that God, who did those things, cannot lie. We have fled [to him] in order that we might continue confidently to expect to receive what he promised us.
Domin albarkacin abubuwa guda biyun nan marasa sakewa, masu nuna, cewa ba shi yiwuwa Allah ya yi karya, mu da muka gudu muka sami mafaka, mu karfafa kwarai mu riski abin da muka kafa bege a kai.
19 [Our confidently expecting] [SYN] [to receive what he has promised is like] an anchor [MET] that very firmly [DOU] [holds us fast. The one we confidently expect to help us] [SYN] [is Jesus, who] goes into [God’s very presence, just like the Supreme Priests went] behind the curtain into the innermost [part of the tent in the barren area] [MET].
Muna da bege, kamar yadda yake ga rai, kafaffe, tabbatacce, shi ne kuma yake shiga har can ciki bayan labulen.
