Hebrews 4
1 [The Israelites did not enter the place where they would rest]. But [God] has still promised us that we can enter the place of resting [in heaven eternally]. So we must beware [of the possibility] that [God] may consider that some of you have failed to enter the [place of] resting [eternally as the Israelites did not enter the place where they would rest].
Emdi Uning aramliqigha kirip behrimen bolush toghrisidiki wedisi [bizge] qaldurulghandin kéyin, aranglardiki birersiningmu uning nésiwisidin chüshüp qélishidin qorqunchta éhtiyat qilayli.
2 We have heard the message [about Christ], just like [the Israelites] heard [what God promised]. But [just like] the message did not benefit [most of] those who heard it because they did not believe it as [Joshua and Caleb did, it] will not [benefit us eternally if we do not keep believing it].
Chünki xush xewer xuddi [chöldiki Israillargha] anglitilghandek bizlergimu anglitildi. Lékin ularning anglighanliri étiqad bilen yughurulmighanliqtin, söz-kalamning ulargha héchqandaq paydisi bolmighanidi.
3 We who have believed [in Christ] are able to enter the place of resting [eternally. We know there is a place where we will rest eternally] because God said, Because I was angry with them, I solemnly declared, “They will not enter [the land where] I would let them rest.” [God said that] even though he ceased his work [of creating things] after he created the world.
Chünki bu aramliqqa kirgenler bolsa — étiqad qilghan bizlermiz. Xuddi Xudaning éytqinidek: «Shunga men ghezeplinip qesem ichip: — «Ular Méning aramliqimgha qet’iy kirmeydu — dégen». Xudaning emelliri bolsa dunya apiride bolghandila hemmisi tamamlan’ghanidi;
4 What someone wrote somewhere [in the Scriptures] about the seventh day [after he had spent six days creating the world], supports that: Then, on the seventh day, God rested from his work [of creating everything].
chünki yaritilishning yettinchi küni heqqide muqeddes yazmilarning bir yéride mundaq déyilgen: «Yettinchi küni kelgende, Xuda hemme emelliridin aram aldi».
5 But note again what God said about the Israelites [in the] passage that I quoted previously: They will not enter [the land where] I would let them rest.
Yene kélip yuqirida éytilghandek Xuda: «Ular Méning aramliqimgha qet’iy kirmeydu» dégenidi.
6 Some people experience entering that [place of resting eternally. But] those [Israelites] who first had the good message preached to them {first heard the good message} [about what God promised them] did not enter [that place of resting], because they refused to believe [God].
Buningdin körünerlikki, Xudaning aramliqigha kireleydighanlar bar, emma uning toghrisidiki xush xewerni awwal anglighanlar itaetsizlik qilghanliqi üchün, uninggha kirelmidi.
7 [But God] appointed another time [when we may enter that place of resting]. That time is now! [We know that is true because] much later than when [the Israelites rebelled against God in the desert], he caused [King] David to write what I have already quoted, Now, when you understand what God is saying [to you], do not stubbornly disobey him.
Shuning üchün, Xuda ene shu [aramliq toghrisida] uzaq waqittin kéyinki melum bir künni «bügün» dep békitip, Dawut [peyghember] arqiliq yene shundaq éytqan: — «Bügün uning awazini anglisanglar, Yürikinglarni qattiq qilmanglar!»
8 If Joshua had led the Israelites to enter the place of resting, God would not have spoken later about another [time when we could rest] [MET]. [So we know God was speaking about another time when some people would enter that place of resting eternally].
Eger Yeshua [peyghember] [Israillarni] aramliqqa kirgüzgen bolsa idi, Xuda kéyin yene bir [aramliq] küni toghruluq démigen bolatti.
9 So, just like [God rested on] the seventh day [after he finished making everything], there remains a time when God’s people will rest eternally.
Qisqisi, shabat künidiki bir aramliq Xudaning xelqini kütmekte.
10 Specifically, whoever enters God’s place of resting has ceased doing things [to gain God’s favor], just like God ceased doing his work [of creating everything].
Chünki Xudaning aramliqigha kirgüchiler xuddi Xuda «Öz emel-ishliridin aram alghan»dek, özlirining ishliridin aram alidu.
11 God severely punished the [Israelites because they disbelieved his message]. So we must strive to experience entering that [place of] resting [eternally], in order that he will not severely punish any of us for not believing [his message].
Shunga héchqaysimizning ene shu [Israillardek] itaetsizlik qilghan halitide yiqilip chüshmesliki üchün, herbirimiz bu aramliqqa kirishke intileyli.
12 [Beware of being insincere about doing this], because the message God [has given us] very powerfully penetrates our thinking more than a two-edged sword [penetrates flesh] [MET]. It penetrates [deeply] into our souls and spirits, as [a sharp sword can penetrate] into our joints and marrow. That [is, by his message God] [PRS] discerns all that we think about, and he discerns all that we desire [to do] [MTY] (OR, [His message] exposes [to us] all our thoughts and all our desires).
Chünki Xudaning söz-kalami janliqtur we küchke igidur, hetta jan bilen rohni, yilik bilen boghumlarni bir-biridin ayriwételigüdek derijide, herqandaq qosh bisliq qilichtin ittiktur, qelbdiki oy-pikir we arzu-niyetlerning üstidin höküm chiqarghuchidur.
13 God knows everything about everyone. Everything is completely exposed [DOU] to him, [and he is] the one [SYN] who will say whether he approves of what we have done.
Uning aldida héchqandaq mewjudat ghayip emestur; belki bizdin hésab Alghuchining közliri aldida hemme ish ochuq-ashkaridur.
14 We have a great Supreme Priest who ascended through the heavens [when he returned to God’s presence]. He is Jesus, (God’s Son/the man who is also God). So let us firmly profess [what we believe about him].
Shundaq bolghaniken, shundaqla ersh-asmanlardin ötüp chiqqan ulugh Bash Qahinimiz, yeni Xudaning Oghli Eysa bolghaniken, biz étirap qilghan étiqadimizda ching turayli.
15 Our Supreme Priest can indeed [LIT] compassionately deal with us who tend to sin easily, because he also was tempted [to sin] in every way that we are [tempted to sin], and yet he did not sin.
Chünki bizge teyinlen’gen bash kahinimiz ajizliqlirimizgha hésdashliq qilmighuchi emes, belki bizge oxshash herxil azdurush-sinaqlargha duch kelgen, lékin gunah sadir qilip baqmighuchidur.
16 So, let us come boldly to [Christ] [MTY], who rules [MET] [from heaven] and does for us what we do not deserve, in order that we might experience [his acting] mercifully [toward us], and in order that we might experience his helping us in a kind way whenever we need [help].
Shunga yürikimiz toq halda rehim-shepqetke érishish we yardemge éhtiyajliq waqtimizda shapaet tépish üchün méhir-shepqet [ayan qilin’ghuchi] textke yéqinlishayli.
