Hebrews 4
1 [The Israelites did not enter the place where they would rest]. But [God] has still promised us that we can enter the place of resting [in heaven eternally]. So we must beware [of the possibility] that [God] may consider that some of you have failed to enter the [place of] resting [eternally as the Israelites did not enter the place where they would rest].
nitukima ki mla rli mre ncheme nidu ndu rombi nikon koshishi ndi you ngyu ni tawu urjia
2 We have heard the message [about Christ], just like [the Israelites] heard [what God promised]. But [just like] the message did not benefit [most of] those who heard it because they did not believe it as [Joshua and Caleb did, it] will not [benefit us eternally if we do not keep believing it].
uhkiowo dbu trendindima yandaa yanda kpewandi ba hla ni bawua ama tondu mua ana tindu nibiwandi bawou na kambani nyeme niwuana
3 We who have believed [in Christ] are able to enter the place of resting [eternally. We know there is a place where we will rest eternally] because God said, Because I was angry with them, I solemnly declared, “They will not enter [the land where] I would let them rest.” [God said that] even though he ceased his work [of creating things] after he created the world.
aikita biwandi kitondi kitayi kiri nimyi kusia yandakpewandi atre aimishirji ni myinfumu bana ri ni myi kusimuyina atreromba tundame arliga ti rjini mumla ngbunglu
4 What someone wrote somewhere [in the Scriptures] about the seventh day [after he had spent six days creating the world], supports that: Then, on the seventh day, God rested from his work [of creating everything].
atintrame ni buburi nimyi vi utamgbah irji akusi mimyiviutangbah nitu indu iwandi atia
5 But note again what God said about the Israelites [in the] passage that I quoted previously: They will not enter [the land where] I would let them rest.
nalatrendi bana rini bubuu kusimuna
6 Some people experience entering that [place of resting eternally. But] those [Israelites] who first had the good message preached to them {first heard the good message} [about what God promised them] did not enter [that place of resting], because they refused to believe [God].
nitutokima adon nibrarinduba rini husiia iwandi irji hra nibawunduba rimyia ingarli turzii mu israilawa gbubgwu biwandi bawo tundudindi mayi nitu kusimaa bana rimyimana doubakamba ni wotrema
7 [But God] appointed another time [when we may enter that place of resting]. That time is now! [We know that is true because] much later than when [the Israelites rebelled against God in the desert], he caused [King] David to write what I have already quoted, Now, when you understand what God is saying [to you], do not stubbornly disobey him.
irji alaziviri iwandi bala toa luwa aziviyi na tre ni dauda ruzji ni tuturu mu iwandi bana hlawua luwa idandiwohkama nakpa sronmbi time me nayi
8 If Joshua had led the Israelites to enter the place of resting, God would not have spoken later about another [time when we could rest] [MET]. [So we know God was speaking about another time when some people would enter that place of resting eternally].
idan joshua anduba kusi irji me ani nala treniviringana
9 So, just like [God rested on] the seventh day [after he finished making everything], there remains a time when God’s people will rest eternally.
nitukima iri hra bub ujusonsi ni chachu sati nidyima
10 Specifically, whoever enters God’s place of resting has ceased doing things [to gain God’s favor], just like God ceased doing his work [of creating everything].
indiwandi irinimyi kusia irji ni tutuma me akuson nitu induma ni tandakpewandi irjiatini umaa
11 God severely punished the [Israelites because they disbelieved his message]. So we must strive to experience entering that [place of] resting [eternally], in order that he will not severely punish any of us for not believing [his message].
sabani kima kiti shishi nikiri nikusimua dondu kouyga duna hla bibi hamanutuwa wandi batia
12 [Beware of being insincere about doing this], because the message God [has given us] very powerfully penetrates our thinking more than a two-edged sword [penetrates flesh] [MET]. It penetrates [deeply] into our souls and spirits, as [a sharp sword can penetrate] into our joints and marrow. That [is, by his message God] [PRS] discerns all that we think about, and he discerns all that we desire [to do] [MTY] (OR, [His message] exposes [to us] all our thoughts and all our desires).
itrerjia aheni sisreh ani rli zah injingha harli bi rlima anivuyaba hi myi sroni bzi anirla rinimyi hurdu anito mye tmre usroh nikpeiwandi ani yatiua
13 God knows everything about everyone. Everything is completely exposed [DOU] to him, [and he is] the one [SYN] who will say whether he approves of what we have done.
kongye iwande batiu ba iriiwandi irji nato naa saidai kongyeheni kizirji niwu ngarhi ahoni kirziji nishima iwandikonngga ni bla tuma nishishima
14 We have a great Supreme Priest who ascended through the heavens [when he returned to God’s presence]. He is Jesus, (God’s Son/the man who is also God). So let us firmly profess [what we believe about him].
lahuniiwandi tunda kihe nimyi bi hlah trerji biwandi vuybanitrarji yesu ivreirji kinji tre irjibu ngbangbah
15 Our Supreme Priest can indeed [LIT] compassionately deal with us who tend to sin easily, because he also was tempted [to sin] in every way that we are [tempted to sin], and yet he did not sin.
do kinaheni binikonitrarjina bana he ni losro nimyi jbukpanbu mumakon kehenijiri iwandi aheni nkonbaa ndi batrau tounbua saide bauatou nilatrena
16 So, let us come boldly to [Christ] [MTY], who rules [MET] [from heaven] and does for us what we do not deserve, in order that we might experience [his acting] mercifully [toward us], and in order that we might experience his helping us in a kind way whenever we need [help].
kiyenitra dindi ndu isronbu nduna jokwuna dudidiba wruhle nidukife kpendindi iwandi anizota nintohwandi kin nyemea
