Hebrews 11
1 It is because people trust [God] that they are sure that they will receive the things that they confidently expect [God to give them]. They are also certain [that they will see those things], though no one sees them yet.
Ши крединца есте о ынкредере неклинтитэ ын лукруриле нэдэждуите, о путерникэ ынкрединцаре деспре лукруриле каре ну се вэд.
2 It was because our ancestors trusted in God that they pleased him.
Пентру кэ, прин ачаста, чей дин векиме ау кэпэтат о бунэ мэртурие.
3 It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn g165)
Прин крединцэ причепем кэ лумя а фост фэкутэ прин Кувынтул луй Думнезеу, аша кэ тот че се веде н-а фост фэкут дин лукрурь каре се вэд. (aiōn g165)
4 It was because [Adam’s son] Abel trusted God that he sacrificed something better to God than what [his older brother] Cain offered to God. Because Abel did that, when God spoke well about what Abel sacrificed, God declared that Abel was righteous. And although Abel is dead, we still learn from him [about trusting God].
Прин крединцэ а адус Абел луй Думнезеу о жертфэ май бунэ декыт Каин. Прин еа а кэпэтат ел мэртурия кэ есте неприхэнит, кэч Думнезеу а примит даруриле луй. Ши прин еа ворбеште ел ынкэ, мэкар кэ есте морт.
5 It was because Enoch believed [God that God] took him [up to heaven]. The result was that he did not die. No one found him, because he was taken up {[God] had removed him} from the earth [to heaven]. Before [God] took him away, [he] testified that Enoch pleased him well.
Прин крединцэ а фост мутат Енох де пе пэмынт, ка сэ ну вадэ моартя. Ши н-а май фост гэсит, пентру кэ Думнезеу ыл мутасе. Кэч ынаинте де мутаря луй, примисе мэртурия кэ есте плэкут луй Думнезеу.
6 It is possible for people to please God only if they trust God, because anyone who wants to come to God must first believe that God exists and that he rewards those who seek [to know] him.
Ши фэрэ крединцэ есте ку непутинцэ сэ фим плэкуць Луй! Кэч чине се апропие де Думнезеу требуе сэ крядэ кэ Ел есте ши кэ рэсплэтеште пе чей че-Л каутэ.
7 It was because Noah trusted [God] that after he was warned by God {after [God] warned him} about [a flood that] had not yet happened, Noah [showed that he] revered God by building a huge ship to save his family. By doing that, he [showed all the people who did not believe him] [MTY] [that they deserved to be condemned] {[that God would] condemn them}. He was someone whom God declared to be righteous because of his trusting in God.
Прин крединцэ Ное, кынд а фост ынштиинцат де Думнезеу деспре лукрурь каре ынкэ ну се ведяу ши, плин де о тямэ сфынтэ, а фэкут ун кивот ка сэ-шь скапе каса; прин еа ел а осындит лумя ши а ажунс моштенитор ал неприхэнирий каре се капэтэ прин крединцэ.
8 It was because Abraham trusted God that when he was told to go {when [God] told him to go}, he obeyed [God], he left [his own country], and went to a place that God would give him. Abraham left his own country, even though he did not know where he would be going.
Прин крединцэ Авраам, кынд а фост кемат сэ плече ынтр-ун лок пе каре авя сэ-л я ка моштенире, а аскултат ши а плекат фэрэ сэ штие унде се дуче.
9 It was because Abraham trusted God that he lived as though he was a foreigner in the land that [God] had promised to him. Abraham lived in tents, and his son Isaac and his grandson Jacob did also. God promised to give to Isaac and Jacob the same things that he promised to give Abraham.
Прин крединцэ а венит ши с-а ашезат ел ын цара фэгэдуинцей, ка ынтр-о царэ каре ну ера а луй ши а локуит ын кортурь, ка ши Исаак ши Иаков, каре ерау ымпреунэ-моштениторь ку ел ай ачелеяшь фэгэдуинце.
10 Abraham was waiting to live in a city [in heaven] that would exist forever [MET]. It was a city that God is building [DOU].
Кэч ел аштепта четатя каре аре темелий тарь, ал кэрей мештер ши зидитор есте Думнезеу.
11 It was because Abraham trusted God that God gave Abraham strength so that he [was] able to produce a son. Even though his wife Sarah was past the age [when women bear children], [God] promised [that he would give her a son], and Abraham considered that God would do what he promised to do.
Прин крединцэ ши Сара, ку тоатэ вырста ей трекутэ, а примит путере сэ зэмисляскэ, фииндкэ а крезут ын крединчошия Челуй че-й фэгэдуисе.
12 So, although Abraham was also too old to have children, so many people descended from that one man that they were as numerous as the stars in the sky and are as countless as the grains of sand along the seashore, [just like God promised him].
Де ачея, динтр-ун сингур ом, ши ынкэ ун ом апроапе морт, с-а нэскут о сэмынцэ ын маре нумэр, ка стелеле черулуй, ка нисипул де пе малул мэрий, каре ну се поате нумэра.
13 It was while they still trusted in God that all those people died. Even though they had not yet received the things that God had promised to give them, [it was as though] they saw those things in a distance. They were glad [to know] about what God promised. It was as though they admitted that they were not from this earth, but that they were only here temporarily.
Ын крединцэ ау мурит тоць ачештя, фэрэ сэ фи кэпэтат лукруриле фэгэдуите, чи доар ле-ау вэзут ши ле-ау урат де бине де департе, мэртурисинд кэ сунт стрэинь ши кэлэторь пе пэмынт.
14 As for those people who talk like that, they clearly show that they long for [a place that will become] their true native land.
Чей че ворбеск ын фелул ачеста аратэ деслушит кэ сунт ын кэутаря уней патрий.
15 If they had been thinking about [that place being] the place from which they had come, they would have taken the opportunity to return there.
Дакэ ар фи авут ын ведере пе ачея дин каре ешисерэ, негрешит кэ ар фи авут време сэ се ынтоаркэ ын еа.
16 But, instead, they desired a better [place in which to live]; that is, they desired [a home] in heaven. So God has prepared a city for them to live [with him], and he is pleased [LIT] for them to say that he is their God.
Дар доряу о патрие май бунэ, адикэ о патрие черяскэ. Де ачея луй Думнезеу ну-Й есте рушине сэ Се нумяскэ Думнезеул лор, кэч ле-а прегэтит о четате.
17 It was because Abraham trusted [God] that he [was ready to] kill his son Isaac as a sacrifice when [God] tested him. This same man to whom [God] promised [to give] ([a son/many descendants]) was going to sacrifice [that same son], the only son [whom his own wife had borne]!
Прин крединцэ а адус Авраам жертфэ пе Исаак, кынд а фост пус ла ынчеркаре, ел, каре примисе фэгэдуинцеле ку букурие, а адус жертфэ пе сингурул луй фиу!
18 It was to Abraham that God said, “It is [only] from Isaac that I will consider your family to descend.”
Ел кэруя и се спусесе: „Ын Исаак вей авя о сэмынцэ каре-ць ва пурта нумеле!”
19 Abraham considered that [to fulfill that promise], God could make [Isaac] live again [even if] he had died [after Abraham sacrificed him]! The result was that when Abraham did receive Isaac back [after God told him not to harm Isaac], it was as though he received him back even after he died.
Кэч се гындя кэ Думнезеу поате сэ ынвие кяр ши дин морць: ши, дрепт ворбинд, ка ынвият дин морць л-а примит ынапой.
20 It was because Isaac trusted God that he [prayed that after he died, God would] bless [his] sons Jacob and Esau.
Прин крединцэ а дат Исаак луй Иаков ши Есау о бинекувынтаре каре авя ын ведере лукруриле виитоаре.
21 It was because Jacob trusted God that, as he was dying, he [prayed that God would] bless each of the sons of [his own son Joseph]. He worshipped God as he leaned upon his walking stick [before he died].
Прин крединцэ Иаков, кынд а мурит, а бинекувынтат пе фиекаре дин фиий луй Иосиф ши „с-а ынкинат, реземат пе вырфул тоягулуй сэу”.
22 It was because Joseph trusted God that, when he was about to die [in Egypt], he anticipated the time when the Israelis would leave Egypt; and he instructed [that] his people [should carry] his bones [with them when they] ([left Egypt/returned to Canaan]).
Прин крединцэ а поменит Иосиф, кынд и с-а апропият сфыршитул, де еширя фиилор луй Исраел дин Еӂипт ши а дат порунчь ку привире ла оаселе сале.
23 It was because Moses’ father and mother trusted God that they hid [their son] for three months shortly after he was born, because they saw that he was so beautiful. They were not afraid of [disobeying] what the king of Egypt had commanded, [namely, that all the Jewish male babies must be killed].
Прин крединцэ а фост аскунс Мойсе трей лунь де пэринций луй кынд с-а нэскут, пентру кэ ведяу кэ ера фрумос копилул ши ну с-ау лэсат ынспэймынтаць де порунка ымпэратулуй.
24 The daughter of the [king, whom they called] Pharaoh, [raised] Moses, but when he had grown up, it was because he trusted God that he refused to [accept the privileges that would have been his if people] considered that he was (the son of the king’s daughter/the king’s own grandson).
Прин крединцэ Мойсе, кынд с-а фэкут маре, н-а врут сэ фие нумит фиул фийчей луй Фараон,
25 He decided that it was better for others to mistreat him for a time along with the Israeli people, than to temporarily enjoy living sinfully [in the King’s palace].
чи а врут май бине сэ суфере ымпреунэ ку попорул луй Думнезеу декыт сэ се букуре де плэчериле де о клипэ але пэкатулуй.
26 This is because he decided that if he suffered for the Messiah, it would be worth far more [in God’s sight] than his owning all the treasures of Egypt [that he would receive as Pharaoh’s heir. He decided that] because he looked forward to the time when [God would give him] an [eternal] reward.
Ел сокотя окара луй Христос ка о май маре богэцие декыт комориле Еӂиптулуй, пентру кэ авя окий пирониць спре рэсплэтире.
27 It was because he trusted God that he left Egypt. He was not afraid that the king would be angry [because of his doing that]. He (kept going/did not turn back) because [it was as though] he kept seeing [God], whom no one can see.
Прин крединцэ а пэрэсит ел Еӂиптул фэрэ сэ се тямэ де мыния ымпэратулуй, пентру кэ а рэмас неклинтит, ка ши кум ар фи вэзут пе Чел че есте невэзут.
28 It was because Moses believed [that God would save his own people] that he instituted the [festival called] Passover. He did that [by commanding that the people should kill lambs and] sprinkle their blood [on their] doorposts. They did that in order that [the angel who] causes people to die would not kill [EUP] the oldest male Israelites [when he killed the oldest sons in each Egyptian family].
Прин крединцэ а прэзнуит ел Паштеле ши а фэкут стропиря сынӂелуй, пентру ка Нимичиторул челор ынтый нэскуць сэ ну се атингэ де ей.
29 It was because they trusted God that [when] the [Israelite] people walked through [where] the Red Sea [had been, it was] as [though they walked] on dry land! But, when the [army of] Egypt also attempted to [cross that same water], they drowned, because [the sea came back and flooded them]!
Прин крединцэ ау трекут ей Маря Рошие ка пе ускат, пе кынд еӂиптений, каре ау ынчеркат с-о трякэ, ау фост ынгициць.
30 It was because the [Israeli] people trusted God that the walls around Jericho [city] collapsed, after the Israelis marched around the walls for seven days.
Прин крединцэ ау кэзут зидуриле Иерихонулуй дупэ че ау фост околите шапте зиле.
31 Rahab [had been] a prostitute, but because she trusted God, she did not perish with those [inside Jericho] who disobeyed [God. Joshua sent some spies] into the city [in order] to find ways to destroy it, but God saved her because she welcomed those spies [peaceably].
Прин крединцэ н-а перит курва Рахав ымпреунэ ку чей рэзврэтиць, пентру кэ гэздуисе искоаделе ку бунэвоинцэ.
32 I do not know what more I should say [RHQ] [about others who trusted in God]. It would take too much time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the [other] prophets.
Ши че вой май зиче? Кэч ну мь-ар ажунӂе время, дакэ аш вря сэ ворбеск де Гедеон, де Барак, де Самсон, де Иефта, де Давид, де Самуел ши де пророчь!
33 It was because they trusted God that some of them [did great things for him]. Some conquered lands ruled by powerful men. Some ruled [Israel] and justly [punished those men and nations who rebelled against God]. Some obtained [from God] the things that he promised to give them [MTY].
Прин крединцэ ау кучерит ей ымпэрэций, ау фэкут дрептате, ау кэпэтат фэгэдуинце, ау аступат гуриле леилор,
34 Some forced lions to keep their mouths shut. Some escaped from being destroyed by fire. Some of those people escaped from [being killed with] a sword [MTY]. Some of those [people who trusted God] were made strong {became mighty} again after they had once been weak. Some became powerful when they fought wars. Some caused armies [that came from foreign lands] to run away from them.
ау стинс путеря фокулуй, ау скэпат де аскуцишул сабией, с-ау виндекат де боль, ау фост витежь ын рэзбоае, ау пус пе фугэ оштириле врэжмаше.
35 Some women [who trusted God] received [their relatives] back again when [God] ([made them live again after they had died/raised them from the dead]). But [others who trusted God] were tortured until they died. They were tortured because they refused to agree when [their captors said, “We will] release you [if you deny that you believe in God.” They refused to do that], because they wanted to live with God forever, which is better than [continuing to live on earth] after having almost died.
Фемеиле шь-ау примит ынапой пе морций лор ынвияць; уний, ка сэ добындяскэ о ынвиере май бунэ, н-ау врут сэ примяскэ избэвиря каре ли се дэдя ши ау фост кинуиць.
36 Other [people who trusted God] were mocked; [some had their backs] cut [open by being struck] with leaded whips. Some were chained and put in prison.
Алций ау суферит батжокурь, бэтэй, ланцурь ши ынкисоаре,
37 [Some of] those believers were stoned to death {People [killed some of those believers by] throwing stones at them}. Others were cut completely in two. Others were killed with swords. Others of these people who trusted God wandered around the land [wearing garments made only of] skins from sheep and goats. They did not have any money. They were continually oppressed and tormented {People continuously oppressed them and tormented them}.
ау фост учишь ку петре, тэяць ын доуэ ку ферэстрэул, кинуиць, ау мурит учишь де сабие, ау прибеӂит ымбрэкаць ку кожоаче ши ын пей де капре, липсиць де тоате, пригониць, мунчиць –
38 [The people on earth who caused those who trusted in God to suffer were so bad that] they did not deserve [to live with people who trusted God. Some who trusted God] wandered in deserts and on mountains. Some lived in caves and in other [large] holes in the ground.
ей, де каре лумя ну ера вредникэ –, ау рэтэчит прин пустиурь, прин мунць, прин пештерь ши прин крэпэтуриле пэмынтулуй.
39 Although all these people were commended [by God] {[God] commended all these people} because they trusted him, God did not give them all that he promised them [while they were alive].
Тоць ачештя, мэкар кэ ау фост лэудаць пентру крединца лор, тотушь н-ау примит че ле фусесе фэгэдуит,
40 God knew ahead of time that what he would give us and them [later] would be better than giving [them immediately what he promised]. What God intends is that only when they and we are together will we have all that God intends us to have.
пентру кэ Думнезеу авя ын ведере чева май бун пентру ной, ка сэ н-ажунгэ ей ла десэвыршире фэрэ ной.
A Dove is Sent Forth from the Ark
