Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
Whasheela indajizyo liyongozi amambo aminza gagawhenza, sagala gagali gego. Indajizyo nkahadoo sigiwezya ahabhamalezye bhala bhabhaiga mwenzaje Ongolobhe whidala lisanjilo zizila zibhadimi bhahendeleye afumye humwaha hadi umwaha.
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
Au inamunaiyamwao insayilo ezyo sagazyawezizye amalishe afumwe? Whishi gezo esho bhabhaputa, nkabha hoze welwe mara yeka, andi sabhali nuutambuzi hani wimbibhi.
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
Bali munsayilo mli ulokombosyo wimbibhi zyazyawombilwe umwaha nu mwaha.
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
Afwatanaje zigiwezehana whidanda limafari ni mbuzi ahuzyefwe imbibhi.
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
Amasaa Ukristi lwahenzele monse, ayanjile sagamwanyonyilwe amafumizyo au insayilo, ibadala yakwe, mwahandayile amabele husababu yane.
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
Sagamwali nuwinza hunsailo zyonti zyahangamizye au nsailo kwaajili yimbibhi.
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
Tena nayanjile, “Enyi, epa ihungawomba amalugano gaho, Ngolobhe, hansi shayasimbiwilwe ahunusune mwibhangili”.
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
Ayanjile hansi shiyangwilwe epo pamwanya: “Sagamwanyonyilwe insailo, mafumizyo, au isadaka ya hangamizye kwaajili yimbibhi, wala sagawalolile usongo muhati yakwe” insailo zyazyali zifumwa alengane ni ndajizyo.
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
Tena ayanjile, “Ena, endepa awombe amagano gaho”. Abheshele honse nje amapangiliyo zyazyalizyawando ili awhimalisye zila izyabhele.
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
Katika amapangilio gabhele, tebhewhelwe wha Ngolobhe humagano gakwe ashile hujefwe hubele gwa Yesu Kristi whinsiku zyonti.
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
Lyoli kila dimi ahemelela whimbombo hunsiku hunsiku, afumya insayilo yeyela, yili whuvyovyonti, sagayawezyaga awhefwe imbibhi nkahadoo.
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
Ila lwahefwa uKristi insayilo mala heka humbibhi wila yonti, akheye inyobhe yishilume ya Ngolobhe,
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
agolela hadi abhibhi bhakwe bhinjizwe pansi na bheshwe litengo kwajili yimanamu gakwe.
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
Kwa kuwa idala lyafumye lyeka alikamilisizye wila bhala bhali bhatengwilwe nu Ngolobhe.
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
Nu Pepo Ufinjile pia asimisizya humwetu. Afwatanaje humwanzo ayanjile,
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
“Eli lipatano lyalyaiwomba pantu shimo nawo baada yinsiku ezyo; ayanga uGosi: naibheha indajizyo zyane muhati yimoyo agawo, naisimba munjele zyawo”.
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
Tena ayanjile, “Sagaayizikomboha tena imbibhi ni mbombo zyao zizifwiye”.
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
Eshi apantu papali napakhowo shele whewo, nemo tena insailo yoyonti kwaajili yimbibhi.
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
Whesho, bhaholo, tilinao udandamazu wahinjile mahali pagolosu hani whidanda lya Yesu.
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
Esho lidala liligushe kwaajili yetu whidala libele gwakwe, lipya nalyomi lilishilila whipazia.
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
Afwatanaje tilinawo udimi ugosi humwanya whinyumba ya Ngolobhe,
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
na tinkalibisye humoyo gwilyoli katika uwugolosu wikweli welweteho nkatabha namoyo gagasanyantiwilwe aminza afume mumbibhi mwidhamili na bhenamabele agetu gaga azwelwe na menzamazelu.
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
Eshi tilemelele huu thabiti katika uwungamo ludandamazu whitumayini lyetu, bila yageushe afwatanaje Ungolobhe atisobhezezye golosu.
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
Na tizidiji asebhe inamna yahutiye umoyo kila weka asongwe imbombo inyinza.
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
Na tingaje aleshe atangane peka, hansi shabhawomba abhanje. Ibadala yakwe, tisobhezanyaje amoyo kila weka hani na hani, hansi shulola isiku likalibiye.
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
Nkesho twawomba apole gahendele awombe imbibhi baada yaposhele amanyizyo gilyali, Nsayilo iyenje yimbibhi sigisyala tena.
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
Badala yakwe, lileho italajio lyene lilongwi yahogofwe, na ukhali wimoto gwagwahubhamalezya abhabhi bha Ngolobhe.
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
Wowonti wayikhanile indajizyo ya Musa afwa bila wene whilongolela iwisimishizi wimashaidi bhabhele au bhadatu.
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
Ishipimo wele shihani shateswe osebhashishihufaa kila weka wazalauye umwana wa Ngolobhe, wowonti waiwombeye idanda yipatano hansi ahantu hasagahali hasafi, idanda ambayo wheyo abhewhelwe lasimi wha Ngolobhe - wowonti wanjile upepo wiwene?
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
Afwatanaje timenye weka wayanjile, “Ishilipizyo nailipa”. Na tena, “Ugosi ayihulonga bhantu bhakwe”.
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
Lijambo lyatisye umuntu agwele munyobhe zya Ngolobhe walimomi!
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
Eshi komboha insiku zyazyashilile, baada yabheshewe humwenyu ukhozyo, namuna wele mwawezizye ajimbilile gagabhabha amakhali.
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
Mwali mubheshewelwe wazi kati idhihaka yimatusi na mayemba, na mwali bhashiliki pamo na bhala bhabhashiliye amayemba hansi ego.
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
Afwatanaje mwali numoyo gwikesa whemo bhabhali bhafungwa, na mwaposheleye whasongwe isombo yiulithi wenyu, shamumenye aje amwe mwenemwe mwali uulithi winza na wakhale wila.
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
Wheli musataje udandamazu wenyu, uuli ni mpesya ingosi.
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
Afwatanaje muwhanza ujinvi, ili aje mupate aposhele ambasho Ongolobhe ashisobhezezye, baada yabhe amalelezezye awombe ulugano lwakwe.
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
Afwatanaje baada yisala indodo, weka wawhenza, ayehenza lyoli wala sagayichelewa.
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
Uwatabhale wane aikhala whilweteho. Nkayiwela whisinda, saganayisongwezewa anawo.”
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
Lakini ate saga hansi bhala bhabha wela whisinda whateje ate tilibhewo ya bhala bhabhali nulweteho lwadime amoyo getu.
