Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
Ecen Legueac ethorteco ciraden onén itzala çuelaric, ez gaucén imagina vicia, vrthe oroz ardura offrendatzen cituzten sacrificio heçaz beréz, ethorten ciradenac iagoitic ecin sanctifica citzaqueen.
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
Bercela ala etziratequeen guelditu offrendatu içatetic, ikussiric ecen sacrificatzen çutenéc behin purificatu içanic, bekatutaco conscientiaric batre guehiagoric etzuqueitela vkan?
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
Bada sacrificio hetan bacén vrthe oroz bekatuen commemoratione arramberritubat.
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
Ecen impossible cen cecenén eta akerrén odolaz bekatuén kentzea.
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
Halacotz, munduan sartzean, dio, Sacrificioric ez offrendaric eztuc nahi vkan, baina gorputzbat appropiatu vkan drautac niri.
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
Halaber holocaustac ez oblationea bekatuagatic etzaizquic placent içan:
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
Orduan erran vkan dut, Huná, ethorten nauc (liburuären hatsean scribatua da niçaz) eguin deçadan, o Iaincoá hire vorondatea:
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea.
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
Kentzen du beraz lehena, guerocoa eçar deçançát.
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
Cein vorondatez sanctificatu içan baicara, Iesus Christen gorputzaren behingo oblationeaz.
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
Sacrificadore oroc bada assistitzen çuen egun oroz administratzen eta maiz sacrificio berac offrendatzen cituela, ceinéc iagoitic bekatuac ecin ken baitzitzaqueizten:
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
Baina haur sacrificio bakoitzbat bekatuacgatic offrendaturic, eternalqui iarria da Iaincoaren escuinean.
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
Goitico denaren beguira dagoelaric, haren etsayac haren oinén scabella eçar diteno.
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
Ecen oblatione bakoitz batez consecratu vkan ditu seculacotz sanctificatzen diradenac.
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
Eta testificatzen draucu Spiritu sainduac berac-ere: ecen aitzinetic erran duenaz gueroz,
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
Haur da egun hayén ondoan hequin eguinen dudan alliançá, dio Iaunac, Emanen ditut neure Legueac hayén bihotzetan, eta hayén adimenduetan hec ditut scribaturen:
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
Eta hayen bekatuéz eta iniquitatéz ez naiz guehiagoric orhoit içanen.
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
Bada gauça hauen barkamendua den lekuan, ezta guehiago oblationeric bekatuagatic.
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
Ikussiric bada, anayeác, badugula libertate leku sainduetan sartzeco Iesusen odolaz,
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
Dedicatu draucun bide frescoan eta vician gaindi, veláz, erran nahi baita, bere haraguiaz:
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
Eta badugula Sacrificadore handibat Iaincoaren etchearen carguä duenic:
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
Goacen eguiazco bihotzequin eta fedezco segurançarequin, conscientia gaichtotaric bihotzac chahuturic:
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
Eta ikuciric gorputza vr chahuz, daducagun gure sperançaren confessionea variatu gabe (ecen fidel da promettatu duena)
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
Eta gogoa demogun elkarri charitatera eta obra onetara incitatzeco:
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
Vtziten eztugularic gure congregationea, batzuc costuma duten beçala, baina exhortatzen dugularic elkar: eta haur hambatenaz guehiago cembatenaz baitacussaçue hurbiltzen dela egun hura.
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
Ecen baldin iaquiara bekatu badaguigu eguiaren eçagutzea recebituz gueroztic, ezta guehiago sacrificioric bekatuacgatic guelditzen:
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
Baina iudicioaren beguira egoite terriblebat, eta suaren furia aduersarioac iretsiren dituen-bat.
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
Baldin cembeitec menospreciatu balu Moysesen Leguea, misericordiaric batre gabe, biguen edo hiruren testimoniagetic hiltzen cen.
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
Cembatez vste duçue tormenta borthitzagoa merecitu duqueela, Iaincoaren Semea oinén azpian eçarri vkan duqueenac, eta alliançaco odola, ceinez sanctificatu baitzén, profanotan estimatu duqueenac: eta gratiazco Spirituari iniuria eguin drauqueonac?
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
Ecen badaçagugu erran duena, Ene da mendecatzea, nic rendaturen dut, dio Iaunac. Eta berriz, Iaunac iugeaturen du bere populua.
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
Gauça horriblea da Iainco viciaren escuetara erortea.
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
Orhoit çaitezte aitzineco egunéz, ceinetan illuminatu içan cinetenaz gueroztic, affictionezco combat handi suffritu vkan baituçue:
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
Alde batetic gucién monstrançatan escarnioz eta tribulationez eçarri içan çarete: eta berce aldetic statu hartan erabilten ciradenenén lagun eguin içan çaretenean.
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
Ecen ene estecaduretaco afflictionean-ere participant eguin içan çarete, eta çuen onén galtzea bozcariorequin recebitu vkan duçue: cinaquitelaric ceuroc baithan onhassun hobebat duçuela ceruètan, eta permanent denic.
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
Ezteçaçuela bada iraitz çuen confidançá, ceinec baitu recompensa handia.
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
Ecen patientia behar duçue, Iaincoaren vorondatea eguin duqueçuenean promessa recebi deçaçuençát.
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
Ecen oraino dembora appurto appurtobat, eta ethorteco dena ethorriren da, eta eztu beranthuren.
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
Eta iustoa fedez vicico da: baina baldin cembeit apparta badadi, eztu ene arimác hartan placeric hartzen.
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
Baina gu ezgara perditionetara appartatzen garenac, baina fedeari iarreiquiten guiaizquionac arimaren saluamendutan.
