Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
nyori warfundo nyrom dike yoryore a boutiye kebo yirombo chuwo ki bwichi nobbo ya'ati kwama nine mani a yila nobti kambo ken ki ker twika wo nob twika mati chor kange chore.
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
na wo nyori twika nuwangeko datenbo a timka? wori chwi ninin nob wabkako chim nirum chi kiritti wiin, chi nyombo bwirang kere.
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
la twirangka nuwangek yilam diker kwaka ker bwirang keret chor kange chor.
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
la bwiyale kwama kange nibe mani a tum bwirang kere ti.
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
fiya kiritti bou dor bitinere chon tokki, twika nuwangek kange neka luma kebo dike kom chitiye, lan bwiyo ka ywel mene,
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
twika kange meka dor bwiangge kebo diker luma kime.
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
la min tokki, “to'o min wo, na wo mulangum dor mir mor bifumere, nan ma dike mo chwitiye.”'
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
ki ka'aba cho tokki “kebo twika nuwangek, kebo luma, kebo twika dor bwirang keret kom chitiye kaka kebo diker kom nuwa luma chek tiye” wuro twika nuwangeko chi mati mor werfune.
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
la chon tokki, “to'o min wo nan ma dike mo chitiye” cho tum dikero mati ki ka'aba na cho bou chi ki a mati na yobbe cheu.
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
wuro chin nirum wuchak mor neka bwiye Yeesu kiritti, kiritti wiin na yilam na gwamme che.
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
kume bwiko kume nob twika nuwangek tim ma kwama nin nangen ti. cho ne twikako chuwo kir-kir, twika nuwangeko wuro twibo bwirang keret wiye.
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
la kiritti ne twika nuwangek kiritti wiin na wo gwam me, cho yiiken kang ko chartiyere kwama.
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
cho ki nin tangi na nob kiyeb chebo yilam fiye fuwa na'a chek.
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
ki twika nuwangek wiin, chon ywel nobbo chi nirum wuchake yilam dikero ken kambo ken, diiri.
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
takeu, yuwatangbeko wuchakeu war binen ker. ki ka'aba chon tokki,
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
“won cho norro ma mani kange chiye bwiko kumeni wuro, teluwe tokki, “man yoti werfun miro ner chir man mulang chinenti mor nere chiye.
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
la chon yokten, bwirang keret chiyero, kange ner chiro bwangtenbo werfuneu, mani a kwati chiko.
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
channeu, no tubka dike buro no wiri, nuwangek bweirang kere mani.
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
nyori ker mibo biki bikwan neret bandoken fiye wuchake ki bwiyale Yeesu.
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
wuro cho nure fwirko nyiime che cha wom binene mor kyelange, wuro dangi bwichi.
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
wori biki nii twiika nuwangek dur lo kwama.
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
nyori bi kutauten bidom ki nere ken, won chiyako dim diye na bilengke che, wori ner bero chin tem manki duti kwaka dikero bwir, bwi beu chin nirum ki mwembo manki dutiye.
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
bitam kibi kwan warka nyo nere be, wori nii wo ma norrou wi ki bilengke.
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
bi to'o nure wo ba nekang kuru ti cwikangka kange maka dikero kenne.
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
bi yilotende mwerkangka beko nawo kangum bo maneu. bi nekang buti bikwang neret kir-kir na wo kom to'o kakuko chuwo dadome.
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
no bo ma bwirang kiritti ki nyomka bwikoba yuwa nyomka bilengke, nuwangek bwirang kere mani tak.
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
nyori kan taito dur bolangere kange kirako chilong-chiloge wo twinob kiyeb kwama.
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
nii wo ko werfun Musaro di chan bwiya cii duwe mani dorwarka nobbo yob kaka ta'ar.
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
warkako wini bwira nyo kom kwatiri daten dor fuwam bibwe kwama, tubo norr kwamaro na dikero wuchake-wori mor bwiyale chuwo chi nirum che-la yila tõ yuwa tangbe luma ka?
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
wori bon nyimom wuro yii ki, ya'aka chunero na mi, man ya'am chunero chuwo takau kwama a ma warka nobbo locheu.
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
diker tayer na yarken kang kwama ki dume;
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
la kwa ki kumeni chumeu, bwiko ka yuwo nyomka, la kom mwirumum doka cherka dotange dure.
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
kom fiya kwenduwe mor nobbo ki bi torr kange dotange, kom nuwa dotange ti na wo kangumbo do'o more che kene.
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
wori kom bunang nobbo fuchinabbo kom chiya ki fwor neret kulen kimero chi yuwome. kom nyomom ki bwikimi kom wi ki kulendo wo yoryori bak-ni-bak.
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
nyori kom mirang de bikwang neret ki mero wi, wuro wiki ya'aka ko dur.
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
kom cwi mwirumka ti, na yiolam no kom dikero kwama cwitiyeri, kan yuwo norro cho ma bineneu.
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
ki kini bi duwar, nii wo bou tiye “bichuwom an bou mani a ma fiyeti.
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
mimbo wuchakeu an fulo ki bilen kere. nocho yilaken ki bwimri mani ma nuwa lumati kange cho.
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
la bo mani mor nobbo wuro yilaken ki bwim fiye twalangka, la boh wi more buro ki bilengke.
