Genesis 44
1 When his brothers were ready to return home, Joseph said to the man who was in charge of things in his house, “Fill the sacks of those men with as much grain as they can carry [on their donkeys]. And put in the top of each man’s sack the silver that he paid for the grain.
Zvino Josefa akarayira mutariri weimba yake achiti, “Zadza masaga avarume ava nezvokudya zvakawanda zvavanokwanisa kutakura, uye uise mari yomumwe nomumwe mumuromo wesaga.
2 Then put my silver cup in the top of the youngest brother’s sack, along with the silver that he paid for the grain.” So the servant did what Joseph told him to do.
Ipapo ugoisa mukombe wangu, iwo wesirivha, mumuromo wesaga remuduku kuna vose, pamwe chete nemari yezviyo zvake.” Uye akaita sezvaakanga audzwa naJosefa.
3 The next morning at dawn the men started on the way home with their donkeys.
Kwakati kuchiedza, varume vaya vakaendeswa panzira yavo pamwe chete nembongoro dzavo.
4 When they had not gone far from the city, Joseph said to the servant in charge of things in his house, “Pursue those men immediately. When you catch up to them, say to them, ‘We did good things for you! Why have you paid us back by doing something bad to us?
Vakanga vasati vava kure neguta Josefa paakati kumutariri wake, “Tevera varume vaya izvozvi, uye paunovabata, uti kwavari, ‘Seiko matsiva chakanaka nechakaipa?
5 [You have stolen the cup] that my master drinks from [RHQ]! It is the cup that he uses to find out things that nobody knows! What you did was very wicked!’”
Ko, uyu hauzi mukombe unonwira tenzi wangu uye wavanoshandisa pakuvuka here? Chinhu chamaita ichi chakaipa.’”
6 The servant [left immediately and] when he caught up with them, he told them what Joseph had told him to say.
Paakavabata, akadzokorora mashoko aya kwavari.
7 But one of them replied to him, “Sir, why do you say such things? We are your servants, and we would never do anything like that!
Asi ivo vakati kwaari, “Seiko ishe wangu achitaura zvinhu zvakadai? Ngazvive kure navaranda venyu kuti vaite chinhu chakadaro!
8 We even brought back to you from Canaan land the silver that we found inside the tops of our sacks! So (we certainly would not steal silver or gold from your master’s house!/Why would we steal silver or gold from your master’s house?) [RHQ]
Takadzoka kwamuri kubva kunyika yeKenani kunyange nemari yatakawana mumiromo yamasaga edu. Saka taizobireiko sirivha kana goridhe mumba matenzi wenyu?
9 If you discover that any of us has that cup, you can execute him, and the rest of us will become your slaves.”
Kana mumwe upi zvake wavaranda venyu akawanikwa anayo, ngaafe; uye isu tose tichava nhapwa dzashe wangu.”
10 The man replied, “Okay, I will do what you say. But the one who has the cup will not be executed. Instead, he will become my slave, and the rest of you may return home.”
Iye akati, “Zvakanaka chaizvo, ngazvive sezvamataura. Ani naani anowanikwa anayo achava nhapwa yangu; vamwe mose hamungapiwi mhosva.”
11 Each of the men quickly lowered his sack down from the donkey to the ground and opened it.
Mumwe nomumwe wavo akakurumidza kuburutsa saga rake pasi uye akarizarura.
12 Then the servant started to search for the cup in each sack. He started with the oldest brother’s sack and ended with the youngest one’s sack. And he found the cup in Benjamin’s sack and showed it to them.
Ipapo mutariri akatanga kutsvaka, akatanga kumukuru akapedzisira kumuduku wavose. Uye mukombe wakawanikwa musaga raBhenjamini.
13 The brothers tore their clothes [because they were so dismayed]. They loaded the sacks on the donkeys again and returned to the city.
Ipapo, vakabvarura nguo dzavo. Ipapo vakatakudza mbongoro dzavo uye vakadzokera kuguta.
14 When Judah and his [older and younger] brothers entered Joseph’s house, Joseph was still there. The servant told Joseph what had happened. Then the brothers threw themselves down on the ground in front of Joseph.
Josefa akanga achiri mumba pakapinda Judha navanunʼuna vake, uye vakazviwisira pasi pamberi pake.
15 He said to them, “Why did you do this? Do you not know that a man like me can find out things that nobody knows?” [RHQ]
Josefa akati kwavari, “Chiiko ichi chamaita? Hamuzivi kuti munhu akaita seni anogona kuziva zvinhu nokuvuka here?”
16 Judah replied, “Sir, what can we say? How can we prove that we (are innocent/did not steal the cup)? God has (paid us back/punished us) for the sins [we committed many years ago]. So now we will become your slaves—both we and the one in whose sack the cup was found.”
Judha akapindura akati, “Chiiko chatingataura kuna ishe wangu? Tingataureiko? Tingazvipembedza seiko? Mwari afukura mhosva yavaranda venyu. Zvino tava nhapwa dzashe wedu, isu pachedu naiye awanikwa ano mukombe.”
17 But Joseph replied, “No, I could never do anything like that. Only the man in whose sack the cup was found will become my slave. The rest of you can return to your father peacefully.”
Asi Josefa akati, “Ngazvive kure neni kuti ndiite chinhu chakadai! Munhu awanikwa ano mukombe wangu chete ndiye achava nhapwa yangu. Imi mose, dzokerai kuna baba venyu norugare.”
18 Then Judah came near to Joseph and said, “Sir, please let me say something to you. You are equal to the king himself, so you could command that I be executed; but do not be angry with me for speaking to you.
Ipapo Judha akaenda kwaari akati, “Ndapota, ishe wangu, regai muranda wenyu ataure shoko rimwe kuna she wangu. Regai kutsamwira muranda wenyu, kunyange hazvo makaenzana naFaro pachake.
19 You asked us, ‘Is your father still living, and do you have another brother?’
Ishe wangu akabvunza varanda vake akati, ‘Muna baba kana mununʼuna here?’
20 We answered, ‘Our father is alive, but he is an old man. He has a young son who was born after our father became an old man. That son had an [older] brother, who is now dead. So the youngest son is the only one of his mother’s sons who is still alive, and his father loves him very much.’
Uye isu takapindura tikati, ‘Tina baba vava vatana, uye pano mukomana muduku akaberekwa pautana hwavo. Mukoma wake akafa, uye ndiye oga asara mwanakomana wamai vake, uye baba vake vanomuda.’
21 Then you said to us, ‘The next time you come here, bring your younger brother down to me, so that I can see him.’
“Ipapo imi makati kuvaranda venyu, ‘Uyai naye kuno kwandiri kuti ndimuone, ini pachangu.’
22 We said to you, ‘No, we cannot do that, because the boy cannot leave his father. If he leaves his father, his father will die from sorrow.’
Uye isu takati kuna she wangu, ‘Mukomana haangasiye baba vake; kana akavasiya, baba vake vangafa.’
23 But you told us, ‘If your youngest brother does not come back with you, I will not let you see me again!’
Asi imi makati kuvaranda venyu, ‘Kunze kwokunge mauya nomununʼuna wenyu gotwe, hamungazooni chiso changu.’
24 When we returned to our father, we told him what you said.
Patakadzokera kumuranda wenyu, baba vangu, takavaudza zvakanga zvarehwa naishe wangu.
25 [Months later] our father said, ‘Go back to Egypt and buy some more grain!’
“Ipapo baba vedu vakati, ‘Dzokerai mundotengazve zvimwe zvokudya zvishoma.’
26 But we said, ‘We cannot go back by ourselves. We will go only if our youngest brother is with us. We will not be able to see the man who sells grain if our youngest brother is not with us.’
Asi isu takati, ‘Hatigoni kuenda. Tichaenda bedzi kana mununʼuna wedu anesu. Hatigoni kuona chiso chomurume uyo kunze kwokunge mununʼuna wedu gotwe aenda nesu.’
27 Our father replied, ‘You know that my wife [Rachel] gave birth to two sons for me.
“Muranda wenyu baba vangu vakati kwatiri, ‘Imi munoziva kuti mukadzi wangu akandiberekera vanakomana vaviri.
28 One of them disappeared, and I said, “A wild animal has surely torn him to pieces.” And I have not seen him since then.
Mumwe wavo akabva kwandiri, uye ndikati, “Zvirokwazvo akabvamburwa-bvamburwa.” Uye handina kuzomuona kubvira ipapo.
29 I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol h7585)
Kana mukanditorera iyeyuwo uye kana zvakaipa zvikamuwira, muchaendesa musoro wangu wachena kuguva mukusuwa.’ (Sheol h7585)
30 “So please listen. My father will remain alive only if his youngest son remains alive.
“Saka zvino, kana mukomana akasava nesu pandinodzokera kumuranda wenyu, baba vangu, uye kana baba vangu, avo vakasunganidza upenyu hwavo kuupenyu hwomukomana,
31 If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol h7585)
vakaona kuti mukomana haapo, vachafa. Muranda wenyu achaendesa musoro wachena wababa vedu kuguva mukusuwa. (Sheol h7585)
32 I guaranteed/promised to my father that the boy would return safely. I told him, ‘You can require me to do what I am promising. If I do not bring him back to you, you can say forever that (I am to blame/it is my fault) [for not bringing him back to you].’
Muranda wenyu akapa rubatso rwokuchengetedzeka kwomukomana kuna baba vangu. Ndakati, ‘Kana ndikasadzoka naye kwamuri, ndini ndichava nemhosva pamberi penyu, baba vangu, upenyu hwangu hwose!’
33 “So, please let me remain here as your slave instead of my youngest brother, and let the boy return home with his other older brothers.
“Zvino, ndapota, regai henyu muranda wenyu asare kuno senhapwa yashe wangu pachinzvimbo chomukomana, uye murege mukomana adzokere namadzikoma ake.
34 (I cannot return to my father if the boy is not with me!/How can I return to my father if the boy is not with me?) [RHQ] I do not want to see how miserable/sad my father would become!”
Ndingadzokera sei kuna baba vangu kana mukomana ndisinaye? Kwete! Musandirega ndichiona njodzi ichiuya pamusoro pababa vangu.”
