< Genesis 41 >
1 Two complete years later, the king of Egypt had a dream. In the dream, he was standing alongside the Nile [River].
Erga waggaan lama guutuun darbee booddee Faraʼoon abjuu tokko abjoote. Kunoo inni qarqara laga Abbayyaa dhaabachaa ture.
2 Suddenly seven healthy fat cows come up out of the river. They started eating the grass that was on the riverbank.
Kunoo, saawwan babbareedoo fi gagabbatoon torba laga Abbayyaa keessaa ol baʼan; isaanis shambaqqoo keessa dheedaa turan.
3 Soon seven other cows, unhealthy-looking and thin, came up behind them from the Nile [River]. They stood alongside the fat cows that were on the riverbank.
Ammas kunoo, saawwan fofokkisoo fi huhuqqatoon kanneen biraa torba laga Abbayyaa keessaa ol baʼanii saawwan ededa lagaa turan sana bira dhadhaabatan.
4 Then the unhealthy thin cows ate the seven healthy fat cows. And then the king woke up.
Saawwan fofokkisoo fi huhuqqatoon sunis saawwan babbareedoo fi gagabbatoo torban sana nyaatan. Faraʼoonis hirribaa dammaqe.
5 The king went to sleep again, and he had another dream. This time he saw seven heads of grain that were full of kernels of grain and ripe, and all growing on one stalk.
Ammas deebiʼee rafee abjuu lammaffaa abjoote; kunoo mataan midhaanii torba misee tolee somaa tokko irratti guddachaa ture.
6 After that, the king saw that seven other heads of grain sprouted on that (OR, on another) stalk. They were thin and had been dried up by the hot east wind.
Ergasii immoo kunoo mataan midhaan qaqancaroo hobombolettii baʼaa biiftuutiin gubatanii torba biraa bibbiqilan.
7 Then the thin heads of grain swallowed up the seven ripe full heads. Then the king woke up. He realized that he had been dreaming.
Mataan midhaan qaqancaroo sanaas mataa misee tole torban sana lilliqimse; Faraʼoonis hirribaa dammaqe; kunoo wanni sunis abjuu ture.
8 But the next morning he was worried about the meaning of the dream. So he summoned all the magicians and wise men who lived in Egypt. He told them what he had dreamed, but none of them could tell him the meaning of the two dreams.
Ganama sana yaadni isaa ni jeeqame; inni nama ergee tolfattootaa fi beektota Gibxi hunda waamsifate. Faraʼoonis abjuu isaa isaanitti hime; garuu namni abjuu sana isaaf hiikuu dandaʼu tokko illee hin argamne.
9 Then the chief drink-server said to the king, “Now I remember something that I should have told you! I made a mistake by forgetting to tell it to you.
Ergasii itti gaafatamaan dhugaatii sun Faraʼooniin akkana jedhe; “Ani harʼa balleessaa koo yaadadheera.
10 One time you were angry with two of us. So you put me and the chief baker in the prison in the house of the captain of the palace guards.
Yeroo tokko Faraʼoon tajaajiltoota isaatti aaree anaa fi itti gaafatamaa buddeenaa sana mana ajajaa waardiyyaa keessatti hidhe.
11 While we were there, one night each of us had a dream, and the dreams had different meanings.
Tokkoon tokkoon keenya halkanuma tokkoon abjuu abjoonne; tokkoon tokkoon abjuu sanaas hiikkaa mataa isaa qaba ture.
12 There was a young Hebrew man there with us. He was a servant of the captain of the palace guards. We told him what we had dreamed, and he told us what our dreams meant. He told each of us the meaning of our dreams.
Ibrichi dargaggeessi tokko nu wajjin achi ture; innis tajaajilaa ajajaa eegumsaa ture. Nu abjuu keenya itti himannaan inni tokkoo tokkoo keenyaaf akkuma abjuu keenyaatti hiikkaa isaa nutti hime.
13 And what happened was exactly the same as the meanings that he told us: You said I could have my previous job again, but the other man was killed by being hanged. [The Hebrew man’s name was Joseph].”
Akkuma inni nuu hiike sana taʼe; ani iddoo kootti nan deebiʼe; namichi kaanis ni fannifame.”
14 When the king heard that, he told some servants to bring Joseph to him, and they quickly brought Joseph out of the prison. Joseph shaved and put on better clothes, and then he went and stood in front of the king.
Faraʼoonis nama ergee Yoosefin waamsise; boolla hidhaa keessaa baasaniis dafanii isa fidan. Innis haaddatee uffata isaas geeddarratee fuula Faraʼoon duratti dhiʼaate.
15 The king said to Joseph, “I had two dreams, and no one can tell me what they mean. But someone told me that when you hear someone tell about a dream he has had, you can tell that person what the dream means.”
Faraʼoonis Yoosefiin, “Ani abjuu abjoodheen ture; garuu namni tokko iyyuu naa hiikuu hin dandeenye. Ani akka ati yeroo abjuu dhageessu hiikuu dandeessu dhagaʼeera” jedhe.
16 But Joseph replied to the king, “No, I cannot do that. It is God who knows the meaning of dreams, but he will enable me to tell you their meaning, and they will mean something good.”
Yoosef immoo, “Ani hiikuu hin dandaʼu; Waaqni garuu Faraʼooniif deebii nagaa ni kenna” jedhee Faraʼooniif deebise.
17 The king said to Joseph, “In my first dream I was standing on the bank of the Nile [River].
Faraʼoonis Yoosefiin akkana jedhe; “Ani abjuu kootiin qarqara laga Abbayyaa irra dhaabachaan ture;
18 Suddenly seven healthy fat cows came up out of the river, and they started eating the grass that was on the riverbank.
Kunoo saawwan gagabbatoo fi babbareedoon torba lagicha keessaa ol baʼanii shambaqqoo keessa dheedaa turan.
19 Soon seven other cows, ugly and thin ones, came up behind them from the river. I never saw such ugly cows in all the land of Egypt!
Isaan duubaan immoo saawwan huhuqqatoo, baayʼee fofokkisoo fi qaqalloon biraa torba ol baʼan; ani takkumaa saawwan fofokkisoo akkanaa guutummaa biyya Gibxi keessatti hin argine.
20 The thin ugly cows ate the seven fat cows that came up first.
Saawwan huhuqqatoo fi fofokkisoon sun saawwan gagabbatoo duraan ol baʼan torban sana nyaatan.
21 But afterwards, no one would have known that the thin cows ate them, because they were just as ugly as they were before. Then I woke up.
Garuu erga isaan nyaatanii booddee namni tokko illee akka isaan saawwan sana nyaatan beekuu hin dandeenye; isaan akkuma utuu hin nyaatiniin dura turan sana fofokkisoo turaniitii. Anis hirribaa nan dammaqe.
22 Then I had another dream. I saw seven heads of grain. They were full of kernels of grain and ripe, and they were all growing on one stalk.
“Akkasumas ani abjuu kootiin mataa midhaanii torba kan misee fi gaggaarii somaa tokko irratti guddachaa jiru nan arge.
23 Then [to my surprise] I saw seven other heads of grain that sprouted. They were thin and had been dried up by the hot east wind.
Isaan duubaanis kunoo mataan midhaanii cocoollagaan, qaqallaan kan hobombolettii baʼa biiftuutiin gubate torba ol baʼe.
24 The thin heads of grain swallowed the seven good heads. I told these dreams to the magicians, but none of them could explain to me what they meant.”
Mataawwan midhaanii qaqalʼaan sun mataa midhaanii gaggaarii torban sana liqimsan; anis waan kana tolchitootatti nan hime; garuu namni tokko iyyuu naa ibsuu hin dandeenye.”
25 Then Joseph said to the king, “Both your dreams have the same meaning. God is revealing to you in your dreams what he is about to do.
Yoosef immoo Faraʼooniin akkana jedhe; “Abjuun Faraʼoon lamaanuu tokkuma. Waaqni waan hojjechuuf jiru Faraʼoonitti mulʼiseera.
26 The seven healthy cows represent seven years. The seven good heads of grain also represent seven years. The two dreams both have the same meaning.
Saawwan babbareedoon torba waggaa torba; mataawwan midhaanii gaggaarii torbas waggaa torba; abjuun sun tokkuma.
27 The seven thin ugly cows that came up behind them and the seven worthless heads of grain that were dried up by the hot east wind each represent seven years (of famine/when food will be very scarce).
Saawwan qaqalloo fi fofokkisoon torban duubaan ol baʼanis waggaa torba; mataawwan midhaanii qaqancaroon hobombolettii baʼa biiftuutiin gubatan torban immoo waggoota beelaa torba.
28 It will happen just as I have told you, because God has revealed to you what he is about to do.
“Wanni kun akkuma ani Faraʼoonitti himee dha. Waaqni waan hojjechuuf jiru Faraʼoonitti argisiiseera.
29 There will be seven years in which there will be plenty of food throughout the land of Egypt,
Barri quufaa guddaan isaa torba biyya Gibxi guutuutti ni dhufa;
30 but after that there will be seven years (of famine/when food will be very scarce). Then people will forget all the years when there was plenty of food, because the famine that will come afterward will ruin the country.
isaan booddeedhaan garuu waggoonni beelaa torba ni dhufu. Quufni biyya Gibxi hundi ni irraanfatama; beelli sunis biyya balleessa.
31 The people will forget how plentiful food was previously, because the famine will be very terrible.
Waan beelli duubaan dhufu sun baayʼee hamaa taʼuuf quufni biyyattii hin yaadatamu.
32 The reason God gave to you two dreams is that he [wants you to know] that this will happen, and he will cause it to happen very soon.
Abjuun kun bifa lamaan Faraʼoonitti kennamuun isaa waan dubbichi Waaqaan murteeffameef dha; Waaqnis waan kana dafee ni raawwata.
33 “Now I suggest that you should choose a man who is wise and can make good decisions. I suggest that you appoint him to direct the affairs of the whole country.
“Kanaafuu Faraʼoon nama hubataa fi beekaa tokko filatee biyya Gibxi irratti haa muudu.
34 You should also appoint supervisors over the country, in order that they can arrange to collect one-fifth of all the grain that is harvested during the seven years when food is plentiful.
Faraʼoon akka isaan waggoota quufaa torban keessa midhaan biyya Gibxiitii galfamu harka shan keessaa harka tokko walitti qabaniif qondaaltota biyya irratti haa muudu.
35 They should collect this amount of grain during those seven years that are coming, when there will be plenty of food. You should supervise them as they store it in the cities.
Isaanis waggoota gaarii dhufuuf jiran kana keessa midhaan hunda walitti haa qaban; akka nyaataaf taʼuufis midhaan kana taayitaa Faraʼoon jalatti magaalaawwan keessatti haa kuusan; haa eeganis.
36 This grain should be stored so that it can be eaten during the seven years when there will be a famine here in Egypt, so that the people in this country will not die from hunger.”
Midhaan kunis akka biyyattiin beelaan hin badneef waggoota beelaa torban Gibxitti dhufuuf jiru keessa akka fayyaduuf biyyattiidhaaf ol haa kaaʼamu.”
37 The king and his officials thought that this would be a good plan.
Dubbichis Faraʼoonii fi qondaaltota isaa hunda biratti gaarii ture.
38 So the king said to them, “(Can we find any other man like Joseph, a man to whom God has given his Spirit?/It is not likely that we will find another man like this man, one to whom God has given his Spirit!)” [RHQ]
Faraʼoonis, “Nama akka namicha kanaa kan Hafuurri Waaqaa keessa jiru argachuu dandeenyaa ree?” jedhee isaan gaafate.
39 Then the king said to Joseph, “Because God has revealed all this to you, it seems to me that there is no one who is as wise as you and who can decide wisely about things.
Faraʼoonis Yoosefiin akkana jedhe; “Erga Waaqni waan kana hunda sitti mulʼise, namni akka kee hubataa fi beekaa taʼe tokko iyyuu hin jiru.
40 So I will put you in charge of everything in my palace. All the people here in Egypt must obey what you command. Only because I am king [MTY] will I have more authority than you.”
Ati masaraa koo irratti itti gaafatamaa taata; sabni koo hundinuus ajaja kee jalatti bula. Ani ulfina teessoo qofaan si caala.”
41 Then the king said to Joseph, “I am now putting you in charge of the whole country of Egypt.”
Faraʼoonis Yoosefiin, “Ilaa, ani biyya Gibxi hunda irratti si muudeera” jedhe.
42 The king took from his finger the ring that had his seal on it, and he put it on Joseph’s finger. He put robes made of fine linen on him, and he put a gold chain around his neck.
Ergasii Faraʼoon qubeelaa chaappaa isaa quba isaa irraa baasee quba Yoosefitti kaaʼe. Uffata quncee talbaa haphii irraa hojjetame isatti uffise; amartii warqee morma isaatti kaaʼe.
43 Then he arranged for Joseph to ride around in the chariot [that showed that he was] the second-most important man in the country. When Joseph rode in the chariot, men shouted to the people who were on the road in front of him, “Get off the road!” So the king put Joseph in charge of everything in the country.
Innis gaarii isaa isa lammaffaa irra isa teessise; namoonnis, “Sagadaa!” jechaa fuula isaa dura deemanii iyyaa turan; akkanaan Faraʼoon biyya Gibxi hunda irratti isa muude.
44 The king said to Joseph, “I am the king, but no one in the whole land of Egypt will do anything [IDM] if you do not permit them to do it.”
Ergasiis Faraʼoon Yoosefiin, “Ani Faraʼoonii dha; garuu ajaja kee malee namni guutummaa Gibxi harka isaa yookaan miilla isaa sochoosu tokko iyyuu hin jiru” jedhe.
45 The king gave Joseph a new name, Zaphenath-Paneah. He also gave him Asenath to be his wife. She was the daughter of Potiphera, who was a priest in a temple in On [city]. Then Joseph became known (OR, traveled) through all the land of Egypt.
Faraʼoonis Yoosefiif maqaa Zaafenaat-Phaneʼaa jedhamu baase; intala Phooxiiferaa lubicha magaalaa Ooni kan Aasenati jedhamtu illee itti heerumsiise. Yoosefis biyya Gibxi hunda keessa naannaʼe.
46 Joseph was 30 years old when he started to work for the king of Egypt. To do his work, he left the king’s palace and traveled throughout Egypt.
Yoosef yeroo tajaajila Faraʼoon mooticha Gibxi jalqabetti nama waggaa soddomaa ture; innis fuula Faraʼoon duraa baʼee deemee biyya Gibxi hunda keessa nanaannaʼe.
47 During the next seven years, the land produced abundant crops, so there was plenty of food.
Waggoota quufaa torban sana keessa lafti midhaan akka malee baayʼatu kennite.
48 As Joseph supervised them, his helpers collected one-fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
Yoosefis midhaan waggoota torban sana keessa Gibxii galfame hunda walitti qabee magaalaawwan keessatti kuuse. Midhaan lafa qotiisaa naannoo magaalaas tokkoo tokkoo magaalaa sanaa keessatti kuuse.
49 Joseph had them store up a huge amount of grain. It looked as plentiful as the sand on the seashore. There was so much grain that after a while they stopped keeping records of how much grain was stored, because there was more grain than they could measure.
Yoosefis midhaan baayʼinni isaa guddaa akka cirracha galaanaa taʼe kuuse. Waan midhaan sun safaramuu hin dandaʼaminiif inni safaruu dhiise.
50 Before the seven years of famine started, Joseph’s wife Asenath gave birth to two sons.
Yoosef utuu waggoonni beelaa sun hin dhufin dura Aasenati intala Phooxiiferaa lubicha magaalaa Ooni irraa ilmaan lama dhalche.
51 Joseph named the first one Manasseh, [which sounds like the Hebrew word that means ‘forget]’, because, he said, “God has caused me to forget all my troubles and all my father’s family.”
Yoosefis, “Waaqni rakkina koo hundaa fi mana abbaa koo hunda na irraanfachiiseera” jedhee maqaa ilma isaa hangaftichaa Minaasee jedhee moggaase.
52 He named his second son Ephraim, [which means ‘to have children]’, because, he said, “God has given me children here in this land where I have suffered.”
“Waaqni biyya ani itti rakkadhe keessatti na baayʼiseera” jedhee ilma isaa isa lammaffaa immoo Efreem jedhee moggaase.
53 Finally the seven years in which there was plenty of food ended.
Gibxi keessatti waggoonni quufaa torban sun darbee,
54 Then the seven years of famine started, just as Joseph had predicted. There was also a famine in all the other nearby lands, but although the crops did not grow, there was food everywhere in Egypt, because of the grain they had stored up in the cities.
akkuma Yoosef dubbate sana waggoonni beelaa torba jalqabe. Biyyoota biraa hunda keessa beelatu ture; biyya Gibxi guutuu keessa garuu midhaanitu ture.
55 When all the people of [MTY] Egypt had eaten all of their own food and were still hungry, they begged the king for food. So the king told all the people of Egypt, “Go to Joseph, and do what he tells you to do.”
Yeroo Gibxi guutuun beelaʼuu jalqabetti namoonni midhaan barbaadanii Faraʼoonitti iyyatan; Faraʼoon immoo warra Gibxi hundumaan, “Yoosef bira dhaqaatii waan inni isinitti himu godhaa” jedhe.
56 When the famine was very bad throughout the whole country, Joseph ordered his helpers to open the storehouses. Then they sold the grain in the storehouses to the people of Egypt, because the famine was very severe all over Egypt.
Beelli guutuummaa biyyattii keessa babalʼannaan Yoosef mankuusaalee hundumaa banee namoota Gibxitti midhaan gurgure; beelli Gibxi hunda keessatti hammaatee tureetii.
57 And people from many [HYP] nearby countries came to Egypt to buy grain from Joseph, because the famine was very severe everywhere [HYP].
Waan guutuu addunyaa irratti beelli hammaateef biyyoonni hundinuu Yoosef irraa midhaan bitachuuf gara Gibxi dhufaa turan.