Genesis 41
1 Two complete years later, the king of Egypt had a dream. In the dream, he was standing alongside the Nile [River].
MAHOPE o na makahiki elua, moe iho la o Parao, aia hoi, ku iho la ia ma kapa o ka muliwai.
2 Suddenly seven healthy fat cows come up out of the river. They started eating the grass that was on the riverbank.
Aia hoi, hoea mai la, mai loko mai o ka muliwai, ehiku bipi maikai, kaha ke kino, ai iho la lakou ma kahi weuweu.
3 Soon seven other cows, unhealthy-looking and thin, came up behind them from the Nile [River]. They stood alongside the fat cows that were on the riverbank.
Hoea hou mai la, mahope mai o lakou, mai loko mai o ka muliwai, ehiku bipi inoino, a olala ke kino, a ku pu mai la lakou me kela mau bipi, ma kapa o ka muliwai.
4 Then the unhealthy thin cows ate the seven healthy fat cows. And then the king woke up.
Ai iho la na bipi ehiku inoino a olala ke kino, i na bipi maikai a kaha ke kino; a hikilele mai o Parao.
5 The king went to sleep again, and he had another dream. This time he saw seven heads of grain that were full of kernels of grain and ripe, and all growing on one stalk.
Hiamoe hou iho la ia, a loaa ka moe, aia hoi, hua mai la na opuu palaoa ehiku i ke kumu hookahi, he ohaha a he maikai.
6 After that, the king saw that seven other heads of grain sprouted on that (OR, on another) stalk. They were thin and had been dried up by the hot east wind.
Aia hoi, hua hou mai la mahope mai o lakou, na opuu hou ehiku, he wiwi, a mae i ka makani mai ka hikina mai.
7 Then the thin heads of grain swallowed up the seven ripe full heads. Then the king woke up. He realized that he had been dreaming.
Ai iho la na opuu wiwi ehiku i na opuu ehiku i ohaha a nui. A hikilele mai la o Parao, aia hoi, he moe nana.
8 But the next morning he was worried about the meaning of the dream. So he summoned all the magicians and wise men who lived in Egypt. He told them what he had dreamed, but none of them could tell him the meaning of the two dreams.
A ao ae la anoninoni iho la kona naau; hoouna aku la ia e kii i na kilo a pau o Aigupita, a me na kanaka naauao a pau o ia wahi; a hai aku la o Parao ia lakou i kana mau moe; aohe mea nana i hoakaka mai i ke ano o ua mau moe nei a Parao.
9 Then the chief drink-server said to the king, “Now I remember something that I should have told you! I made a mistake by forgetting to tell it to you.
Alaila olelo aku la ka luna lawe kiaha ia Parao, i aku la, Ke hoomanao nei au i keia la i kuu hewa.
10 One time you were angry with two of us. So you put me and the chief baker in the prison in the house of the captain of the palace guards.
Mamua, huhu mai o Parao i kana mau kauwa, a hahao aku la ia maua me ka luna kahuai iloko o ka halepaahao, i kahi o ka luna koa.
11 While we were there, one night each of us had a dream, and the dreams had different meanings.
I ka po hookahi no, moe iho la maua i ka moe, owau a me kela, e like me ka hoike ana mai i ka moe ana i moe ai.
12 There was a young Hebrew man there with us. He was a servant of the captain of the palace guards. We told him what we had dreamed, and he told us what our dreams meant. He told each of us the meaning of our dreams.
Ilaila kekahi kanaka opiopio me maua, he Hebera, he kauwa ia na ka luna koa; hai aku la maua ia ia, a hai mai la kela ia maua i ke ano o ka maua mau moe. He oiaio ke ano ana i hoike mai ai ia maua.
13 And what happened was exactly the same as the meanings that he told us: You said I could have my previous job again, but the other man was killed by being hanged. [The Hebrew man’s name was Joseph].”
E like me kana i hoike mai ai, oiaio no ia. Hoihoiia mai au i ko'u wahi, a kaaweia kela.
14 When the king heard that, he told some servants to bring Joseph to him, and they quickly brought Joseph out of the prison. Joseph shaved and put on better clothes, and then he went and stood in front of the king.
Alaila hoouna aku la o Parao, e kii ia Iosepa: hoolalelale ae la lakou ia ia, mai kahi paa mai; kahi ae la oia i ka umiumi, komo iho la ia i ke kapa hou, a hele aku la io Parao la.
15 The king said to Joseph, “I had two dreams, and no one can tell me what they mean. But someone told me that when you hear someone tell about a dream he has had, you can tell that person what the dream means.”
Olelo mai la o Parao ia Iosepa, Ua moe au i ka moe, aohe mea nana e hoakaka mai ke ano, ua lohe au nou, aia lohe oe i ka moe, e hiki ia oe ke hai i ke ano.
16 But Joseph replied to the king, “No, I cannot do that. It is God who knows the meaning of dreams, but he will enable me to tell you their meaning, and they will mean something good.”
Olelo aku la o Iosepa ia Parao, i aku la, Aole na'u ia, na ke Akua no e hai lokomaikai mai ia Parao.
17 The king said to Joseph, “In my first dream I was standing on the bank of the Nile [River].
I aku la o Parao ia Iosepa, Ma kuu moe ana, ku aku la au ma kapa o ka muliwai.
18 Suddenly seven healthy fat cows came up out of the river, and they started eating the grass that was on the riverbank.
Aia hoi, hoea mai la, mai loko mai o ka muliwai, ehiku bipi kaha a maikai ke nana aku, a ai iho la ma kahi weuweu.
19 Soon seven other cows, ugly and thin ones, came up behind them from the river. I never saw such ugly cows in all the land of Egypt!
Aia hoi, hoea hou mai la, mahope mai o lakou na bipi ehiku he wiwi, a inoino loa ke nana aku, olala ke kino, aole i ikeia ka mea e like me lakou ma ka aina a pau o Aigupita, no ka ino.
20 The thin ugly cows ate the seven fat cows that came up first.
Ai iho la na bipi wiwi a olala, i na bipi kaha ehiku i hoea mua mai ai.
21 But afterwards, no one would have known that the thin cows ate them, because they were just as ugly as they were before. Then I woke up.
A komo iho la lakou iloko o ko lakou opu, aole hoi i ikeia ko lakou komo ana iloko o ka opu, no ka mea, ua mau no ko lakou ino, e like mamua. A hikilele ae la au.
22 Then I had another dream. I saw seven heads of grain. They were full of kernels of grain and ripe, and they were all growing on one stalk.
A ike aku la au ma kuu moe, aia hoi, ehiku opuu palaoa ma ke kumu hookahi, he ohaha a he maikai.
23 Then [to my surprise] I saw seven other heads of grain that sprouted. They were thin and had been dried up by the hot east wind.
Aia hoi, kupu hou mai la mahope mai o lakou, ehiku opuu hou, he mimino, he wiwi, a mae i ka makani mai ka hikina mai.
24 The thin heads of grain swallowed the seven good heads. I told these dreams to the magicians, but none of them could explain to me what they meant.”
Pau ae la na opuu ohaha maikai ehiku i na opuu wiwi. A hai aku la au i ka poe akamai, aohe mea nana i hoakaka mai.
25 Then Joseph said to the king, “Both your dreams have the same meaning. God is revealing to you in your dreams what he is about to do.
Olelo aku la o Iosepa ia Parao, O ka moe a Parao, hookahi no ia; ua hoike mai ke Akua ia Parao i kana mea e hana mai ana.
26 The seven healthy cows represent seven years. The seven good heads of grain also represent seven years. The two dreams both have the same meaning.
O ua mau bipi maikai la ehiku, ehiku ia makahiki; a o ua mau opuu palaoa maikai la ehiku, ehiku ia makahiki; hookahi no ia moe.
27 The seven thin ugly cows that came up behind them and the seven worthless heads of grain that were dried up by the hot east wind each represent seven years (of famine/when food will be very scarce).
A o ua mau bipi wiwi inoino la ehiku, i ea mai ai mahope o lakou, ehiku ia makahiki; a o na opuu palaoa wiwi a mae i ka makani no ka hikina mai, ehiku makahiki ia o ke kau wi.
28 It will happen just as I have told you, because God has revealed to you what he is about to do.
Eia no ka'u mea i hai aku ai ia Parao: ua hoike mai ke Akua ia Parao i kana mea e hana mai ana.
29 There will be seven years in which there will be plenty of food throughout the land of Egypt,
Aia hoi, e hiki mai ana na makahiki ehiku, he mau makahiki ai nui ma ka aina a pau o Aigupita.
30 but after that there will be seven years (of famine/when food will be very scarce). Then people will forget all the years when there was plenty of food, because the famine that will come afterward will ruin the country.
A mahope iho o lakou, e hiki mai auanei na makahiki ehiku e wi ai, a e poinaia auanei ke ola a pau, ma ka aina i Aigupita, e oki loa ka aina i ka wi.
31 The people will forget how plentiful food was previously, because the famine will be very terrible.
Aole e ikeia ke ola ma ka aina, no ka wi e hiki ana mahope, no ka mea, e kaumaha loa ia.
32 The reason God gave to you two dreams is that he [wants you to know] that this will happen, and he will cause it to happen very soon.
Ua papaluaia ka moe a Parao, no ka mea, ua paa ia manao o ke Akua, a ua kokoke e hana io mai no ke Akua.
33 “Now I suggest that you should choose a man who is wise and can make good decisions. I suggest that you appoint him to direct the affairs of the whole country.
No keia mea, pono e imi o Parao i kekahi kanaka naauao a me ke akamai, a e hoonoho ia ia maluna o ka aina o Aigupita a pau loa.
34 You should also appoint supervisors over the country, in order that they can arrange to collect one-fifth of all the grain that is harvested during the seven years when food is plentiful.
E pono ia Parao e hoomakaukau, a e hoonoho i poe luna no ka aina, a e ohi lakou i ka hapalima o ka ai ma ka aina o Aigupita, ia mau makahiki momona ehiku:
35 They should collect this amount of grain during those seven years that are coming, when there will be plenty of food. You should supervise them as they store it in the cities.
A e hoiliili mai lakou i ka ai a pau o na makahiki maikai e hiki mai ana, a e hoahu mai i palaoa malalo o ka lima o Parao, a e malama hoi lakou i ka ai iloko o na kulanakauhale.
36 This grain should be stored so that it can be eaten during the seven years when there will be a famine here in Egypt, so that the people in this country will not die from hunger.”
He ai malama ia no ka aina, no na makahiki wi ehiku, e hiki mai ana ma ka aina o Aigupita, i make ole ai ka aina i ka wi.
37 The king and his officials thought that this would be a good plan.
Ua maikai ia mea i ka maka o Parao, a i ka maka o kana mau kauwa a pau.
38 So the king said to them, “(Can we find any other man like Joseph, a man to whom God has given his Spirit?/It is not likely that we will find another man like this man, one to whom God has given his Spirit!)” [RHQ]
Olelo ae la o Parao i kana mau kauwa, E loaa anei ia kakou kekahi kanaka e like me ia nei, ke kanaka iloko ona ka Uhane o ke Akua?
39 Then the king said to Joseph, “Because God has revealed all this to you, it seems to me that there is no one who is as wise as you and who can decide wisely about things.
A olelo aku la o Parao ia Iosepa, No ka mea, ua hoike mai ke Akua ia mea a pau ia oe, aohe mea e ae e like me oe, ka naauao a me ke akamai.
40 So I will put you in charge of everything in my palace. All the people here in Egypt must obey what you command. Only because I am king [MTY] will I have more authority than you.”
O oe no maluna o ko'u hale, a ma kau olelo e hoolohe ai ko'u kanaka a pau, aka, o ka nohoalii wale no ka'u maluna ou.
41 Then the king said to Joseph, “I am now putting you in charge of the whole country of Egypt.”
Olelo aku la o Parao ia Iosepa, E nana oe, ua hoonoho au ia oe maluna o ka aina o Aigupita a pau.
42 The king took from his finger the ring that had his seal on it, and he put it on Joseph’s finger. He put robes made of fine linen on him, and he put a gold chain around his neck.
Unuhi aku la Parao i ke komo ona, mai kona lima aku, a hookomo aku la i ka lima o Iosepa, a kahiko ae la oia ia ia i ka lole keokeo maikai, a hoolei aku la i ka lei gula ma kona a-i.
43 Then he arranged for Joseph to ride around in the chariot [that showed that he was] the second-most important man in the country. When Joseph rode in the chariot, men shouted to the people who were on the road in front of him, “Get off the road!” So the king put Joseph in charge of everything in the country.
Hooholoholo iho la oia ia ia ma ka lua o ke kaa ona, hea mai la lakou imua ona, E kukuli iho. Hoonoho aku la oia ia ia maluna o ka aina a pau o Aigupita.
44 The king said to Joseph, “I am the king, but no one in the whole land of Egypt will do anything [IDM] if you do not permit them to do it.”
I aku la o Parao ia Iosepa, Owau no o Parao. A i ole oe e ae aku, aole loa e hapai kekahi kanaka i kona lima, a me kona wawae, ma ka aina a pau o Aigupita.
45 The king gave Joseph a new name, Zaphenath-Paneah. He also gave him Asenath to be his wife. She was the daughter of Potiphera, who was a priest in a temple in On [city]. Then Joseph became known (OR, traveled) through all the land of Egypt.
Kapa aku la o Parao i ka inoa o Iosepa, o Sapenapanea; a haawi aku la oia ia Asenata, i ke kaikamahine a Potipera a ke kahuna o Ona, i wahine nana. A hele aku la o Iosepa a puni ka aina o Aigupita.
46 Joseph was 30 years old when he started to work for the king of Egypt. To do his work, he left the king’s palace and traveled throughout Egypt.
He kanakolu ko Iosepa mau makahiki, i ka wa ana i ku ai imua o Parao o ke alii o Aigupita. A hoi aku la o Iosepa mai ke alo aku o Parao, a hele aku la i ka aina o Aigupita a pau.
47 During the next seven years, the land produced abundant crops, so there was plenty of food.
A i na makahiki ai ehiku, hua mai la ka hua o ka honua a nui loa.
48 As Joseph supervised them, his helpers collected one-fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
Hoiliili mai la ia i ka ai a pau o na makahiki ehiku ma ka aina o Aigupita, a waiho iho la ia i ka ai maloko o na kulanakauhale, o ka ai o na mahinaai e pili ana i ua kulanakauhale la; waiho iho la ia maloko olaila.
49 Joseph had them store up a huge amount of grain. It looked as plentiful as the sand on the seashore. There was so much grain that after a while they stopped keeping records of how much grain was stored, because there was more grain than they could measure.
Hoiliili mai la o Iosepa i ka palaoa e like me ke one o ke kai ka nui loa, a oki iho la ka helu no ka hiki ole ke helu aku.
50 Before the seven years of famine started, Joseph’s wife Asenath gave birth to two sons.
A hanau iho la ka Iosepa mau keikikane elua, mamua o ka hiki ana o na makahiki wi, na Asenata, ke kaikamahine a Potipera a ke kahuna o Ona i hanau nana.
51 Joseph named the first one Manasseh, [which sounds like the Hebrew word that means ‘forget]’, because, he said, “God has caused me to forget all my troubles and all my father’s family.”
Kapa aku la o Iosepa i ka inoa o ka hiapo, o Manase, no ka mea, ua haawi mai ke Akua ia'u i ka hoopoina i ko'u luhi, a me na mea a pau o ka hale o ko'u makuakane.
52 He named his second son Ephraim, [which means ‘to have children]’, because, he said, “God has given me children here in this land where I have suffered.”
A o ka inoa o ka muli mai, kapa aku la ia, o Eperaima: No ka mea, ua hoopalahalaha mai ke Akua ia'u, ma ka aina o ko'u popilikia.
53 Finally the seven years in which there was plenty of food ended.
Pau ae la na makahiki momona ehiku i hiki mai ai ma ka aina o Aigupita.
54 Then the seven years of famine started, just as Joseph had predicted. There was also a famine in all the other nearby lands, but although the crops did not grow, there was food everywhere in Egypt, because of the grain they had stored up in the cities.
Alaila, hiki mai la na makahiki wi ehiku, e like me ka Iosepa i olelo mai ai. He wi no ma na aina a pau, aka, he ai ma na aina a pau i Aigupita.
55 When all the people of [MTY] Egypt had eaten all of their own food and were still hungry, they begged the king for food. So the king told all the people of Egypt, “Go to Joseph, and do what he tells you to do.”
Oki loa iho la ka aina a pau i Aigupita, i ka wi, a uwe aku la na kanaka ia Parao i ka ai. Olelo aku la o Parao i na kanaka a pau o Aigupita, O hele aku io Iosepa la; a i kana olelo ana mai ia oukou, malaila aku oukou.
56 When the famine was very bad throughout the whole country, Joseph ordered his helpers to open the storehouses. Then they sold the grain in the storehouses to the people of Egypt, because the famine was very severe all over Egypt.
A ua puni i ka wi na aina a pau; a wehe ae la o Iosepa i na halepapaa a pau, a kuai aku la na na kanaka o Aigupita; a ikaika nui mai la ka wi ma ka aina o Aigupita.
57 And people from many [HYP] nearby countries came to Egypt to buy grain from Joseph, because the famine was very severe everywhere [HYP].
A hele mai la ko na aina a pau i Aigupita io Iosepa la e kuai: no ka mea, ua nui loa ka wi ma na aina a pau.
