Genesis 4
1 Adam (had sex/slept) with his wife Eve, and she became pregnant and gave birth to a son whom she named Cain, [which sounds like the word that means ‘produce’], because, she said, “By Yahweh’s help I have produced a son.” Some time later she gave birth to another son, and she named him Abel.
Adem’ata ayali Hawa bilen bille boldi; Hawa hamilidar bolup Qabilni tughup: «Men bir ademge ige boldum — U Perwerdigardur!» — dédi.
2 [After those boys grew up], Abel (tended/took care of) sheep and goats, and Cain became a farmer.
Andin u yene Qabilning inisi Habilni tughdi. Habil padichi boldi, Qabil bolsa tériqchi boldi.
3 One day Cain harvested some of the crops he had grown and brought them to Yahweh as a gift for him,
Békitilgen shundaq bir waqit-saette shundaq bir ish boldiki, Qabil tupraqning hosulidin Perwerdigargha hediye keltürdi.
4 and Abel took from his flock some of the first lambs that had been born [and killed them] and, as a gift, gave to Yahweh the fatty parts, [which were the best parts]. Yahweh was pleased with Abel and his offering,
Habilmu padisidin qoylirining tunjiliridin, yeni ularning yéghidin hediye sundi. Perwerdigar Habilni we uning sun’ghan hediyesini qobul qildi.
5 but he was not pleased with Cain and his offering. So Cain became very angry, and his face looked dejected.
Lékin Qabil we uning sun’ghinigha qarimidi. Shu wejidin Qabilning tolimu achchiqi kélip, chirayi tutuldi.
6 Yahweh said to Cain, “(You should not be angry!/Why are you angry?) [RHQ] (You should not scowl like that!/Why do you scowl like that?) [RHQ]
Shuning bilen Perwerdigar Qabilgha: Némishqa achchiqlinisen? Néme üchün chiraying tutulup kétidu?
7 If you had done what was right (OR, if you do what is right) [RHQ], I would accept your offering. But if you do not do what is right, [your desire to] sin [is ready to attack you like a wild animal that] [PRS] crouches outside the doorway, [ready to spring on its victim] [MET]. [Your desire to] sin wants to control you, but you must (control/not obey) it.”
Eger durus ish qilsang, sen kötürülmemsen? Lékin durus ish qilmisang, mana gunah ishik aldida [séni paylap] béghirlap yatidu, u séni öz ilkige almaqchi bolidu; lékin sen uningdin ghalip kélishing kérek, dédi.
8 But one day, Cain said to his younger brother Abel, “Let’s go for a walk in the fields.” [So they went together]. And when they were in the countryside, suddenly Cain attacked Abel and killed him.
Qabil inisi Habilgha: «Daligha chiqip kéleyli!» dédi. Dalada shu weqe boldiki, Qabil inisi Habilgha qol sélip, uni öltürdi.
9 [Later, even though] Yahweh [knew what Cain had done], he said to Cain, “[Do you know] where Abel, your younger brother, is?” Cain replied, “No, I do not know. (My job is not to guard my younger brother!/Am I supposed to take care of my younger brother?)” [RHQ]
Perwerdigar Qabilgha: Ining Habil nede? — dep soridi. U jawab bérip: Bilmeymen, men inimning baqquchisimu? — dédi.
10 Yahweh said, “You have done a terrible thing [RHQ]! So now [it is as though] your younger brother’s voice is crying to me from the ground, demanding that his death must be avenged.
Xuda uninggha: — Sen néme qilding? Mana, iningning qéni yerdin manga peryad kötürüwatidu!
11 You have killed your younger brother, and the ground has soaked up his blood. So now I will expel you from this land and curse your efforts to produce crops.
Emdi iningning qolungda tökülgen qénini qobul qilishqa aghzini achqan yerdin qoghlinip, lenetke uchraysen.
12 You will till the ground to plant crops, but the ground will produce very few [HYP] crops. And you will continually wander around the earth, and not have any place to live permanently.”
Sen yerge ishlisengmu u buningdin kéyin sanga quwwitini bermeydu; sen yer yüzide sersan bolup, sergerdan bolisen, — dédi.
13 Cain replied, “You are punishing me more then I can endure.
Buni anglap Qabil Perwerdigargha jawab qilip: — Méning bu jazayimni adem kötürelmigüdek!
14 You are about to expel me from the ground [that I have been cultivating], and I will no longer be able to come (into your presence/and talk with you). Furthermore, I will be continually wandering around the earth with no place to live permanently, and anyone who sees me will kill me.”
Mana, Sen bügün méni yer yüzidin qoghliding, men emdi Séning yüzüngdin yoshurunup yürimen; yer yüzide sersen bolup sergerdanliqta yürimen; shundaq boliduki, kimla méni tépiwalsa, öltürüwétidu!, — dédi.
15 But Yahweh said to him, “No, that will not happen. I will put a mark on you to warn anyone who sees you that [I will punish him severely if] he kills you. I will punish that person seven times as severely as I am punishing you.” Then Yahweh put a mark on Cain’s forehead.
Lékin Perwerdigar uninggha jawab bérip: — Shundaq boliduki, kimki Qabilni öltürse, uningdin yette hesse intiqam élinidu, — dédi. Shularni dep Perwerdigar Qabilgha uchrighan birsi uni öltürüwetmisun dep uninggha bir belge qoyup qoydi.
16 So Cain left Yahweh and went to live in the land called Nod, [which means ‘wandering’], which was east of Eden.
Shuning bilen Qabil Perwerdigarning huzuridin chiqip, Éremning meshriq teripidiki Nod dégen yurtta olturaqliship qaldi.
17 Some time later, Cain (had sex/slept) with his wife, and she [became pregnant and] gave birth to a son, whom she named Enoch. Then Cain started to build a city, and he named the city ‘Enoch’, the same name that his son had.
Qabil ayali bilen bille bolup, ayali hamilidar bolup Hanoxni tughdi. U waqitta Qabil bir sheher bina qiliwatatti; u sheherning namini oghlining ismi bilen Hanox dep atidi.
18 Enoch [grew up and married and] became the father of a son whom he named Irad. When Irad [grew up he] became the father of a son whom he named Mehujael. Mehujael [grew up and] became the father of a son whom he named Methuselah. Methuselah [grew up and] became the father of Lamech.
Hanoxtin Irad töreldi, iradtin Mehuyail töreldi, Mehuyaildin Metushail töreldi, Metushaildin Lemex töreldi.
19 When Lamech [grew up he] married two women. The name of one was Adah and the other was Zillah.
Lemex özige ikki xotun aldi. Birining ismi Adah, yene birining ismi Zillah idi.
20 Adah gave birth to [a son she named] Jabal.
Adah Yabalni tughdi. U chédirda olturidighan köchmen malchilarning bowisi idi,
21 Later, Jabal was the first person who lived in tents because he traveled from place to place to take care of livestock. His younger brother’s name was Jubal. He was the first person who made/played a (lyre/stringed instrument) and a flute.
uning inisining ismi Yubal idi. Bu chiltar bilen ney chalghuchilarning bowisi idi.
22 [Lamech’s other wife] Zillah gave birth to a son whom she named Tubal-Cain. Later Tubal-Cain became a (blacksmith/one who made tools from bronze and iron). Tubal-Cain had a younger sister whose name was Naamah.
Zillah yene Tubal-qayin dégen bir oghulni tughdi. U mis-tömür eswablarni soqquchi idi. Tubal-qayinning Naamah isimlik bir singlisi bar idi.
23 One day Lamech said to his two wives, “Adah and Zillah, listen carefully to what I am saying. A young man struck me and wounded me, so I killed him.
Lemex bolsa ayallirigha söz qilip: — «Ey Adah bilen Zillah, sözümni anglanglar! Ey Lemexning ayalliri, gépimge qulaq sélinglar! Méni zeximlendürgini üchün men adem öltürdüm, Ténimni zéde qilghanliqi üchün bir yigitni öltürdüm.
24 Yahweh said long ago that he would avenge and punish anyone who killed Cain seven times as much as he punished Cain [for killing his younger brother]. So if anyone [tries to] kill me, I will punish him 77 times as much [as Yahweh punished Cain].”
Eger Qabil üchün yette hesse intiqam élinsa, Lemex üchün yetmish yette hesse intiqam élinidu!» — dédi.
25 Adam continued to (have sex/sleep) with [EUP] his wife, and she [became pregnant and] gave birth to another son, whom she named Seth, [which sounds like the Hebrew word that means ‘given’], because, she said, “God has given me another child to take the place of Abel, since Cain killed him.”
Adem’ata yene ayali bilen bille boldi. Ayali bir oghul tughup, uninggha Shét dep at qoyup: Qabil Habilni öltürüwetkini üchün Xuda uning ornigha manga bashqa bir ewlad tiklep berdi, dédi.
26 When Seth grew up, he became the father of a son whom he named Enosh. About that time people began to worship Yahweh [again].
Shéttinmu bir oghul tughuldi; u uninggha Énosh dep at qoydi. Shu waqittin tartip ademler Perwerdigarning namigha nida qilishqa bashlidi.
