Genesis 37
1 Jacob continued to live in the Canaan region where his father had lived previously.
Jakobo nodak e piny Kanaan, kuma ne wuon-gi odakie.
2 (This is/I will now tell you) what happened to Jacob’s family. When his son Joseph was 17 years old, he was taking care of the flocks of sheep and goats with some of his older brothers. They were sons of his father’s (concubines/female slaves that he had taken to be his secondary wives). Joseph sometimes told his father about bad things that his brothers were doing.
Ma e nonro mar joka Jakobo. Kane Josef ja-higni apar gabiriyo, nohero kwayo jamb wuon-gi ka en kaachiel gi owetene ma yawuot Bilha kod yawuot Zilpa ma magi gin monde wuon-gi. To Josef nonyiso wuon-gi timbe moko maricho ma owetene ne timo.
3 Jacob loved Joseph more than he loved any of his other children, because Joseph had been born when Jacob was an old man. Jacob made for Joseph a long pretty robe that had long sleeves.
Koro Israel nohero Josef moloyo yawuote mamoko, nikech en nyathi mane onywolne ka oseti, kendo nolosone law mar kandho maber.
4 When Joseph’s older brothers realized that their father loved him more than he loved any of them, they hated him. They never spoke kindly to him.
Kane owetene oneno ni wuon-gi ohero Josef moloyogi, negidoko mamon kode kendo ne ok ginyal wuoyo kode maber.
5 One night Joseph had a dream. He told his brothers about the dream.
Chiengʼ moro Josef noleko, kendo kane onyiso owetene lekno, to owetene nomedo bedo mamon kode.
6 He said to them, “Listen to the dream I had!
Nowachonegi niya, “Winjeuru kaka nende aleko:
7 In the dream, we were tying up bundles of wheat in the field. Suddenly my bundle stood up straight, and surprisingly, your bundles gathered around my bundle and bowed down to it!”
Ne watweyo cham manie puodho eka apoya nono wi cham mane asetweyo nochungʼ tir, ka wiye chambu olworo wi chamba kendo okulorene.”
8 His brothers said to him, “Do you think that some day you will rule over us? Are you [saying that some day] you are going to be our king?” [RHQ] They hated him even more than before because of what he had told them about his dream.
Owetene nowachone niya, “Iparo ni inyalo telonwa? Bende inyalo telonwa adier?” Kendo negimedo bedo mamon kode nikech lekneno kod gimane owachonegi.
9 Later he had another dream, and again he told his older brothers about it. He said, “Listen to this! I had another dream. In this dream, the sun and moon and eleven stars were bowing down to me!”
Eka Josef nochako oleko lek machielo, kendo nowacho ne owetene lekno. Nowachonegi niya, “Winjuru lek machielo manyoro aleko ni wangʼ chiengʼ gi dwe kod sulwe apar gachiel kulorena.”
10 He also told his father about it. His father rebuked him, saying “What are you suggesting by that dream [RHQ]? Do you think it means that your mother and I and your older brothers will some day bow down to the ground in front of you?” [RHQ]
Kane onyiso wuon-gi kaachiel gi owetene, wuon-gi nokwede kendo owachone niya, “Ma en lek manade manyoro ilekoni? Iparo ni minu kod an kod oweteni nyalo biro kuloreni mondo omiyi duongʼ?”
11 Joseph’s older brothers were furious/angry with him, but his father just kept thinking about what the dream meant.
Owetene ne nyiego omako kode, to wuon-gi to ne okano wechego e chunye.
12 One day Joseph’s older brothers went to take care of their father’s sheep and goats that were eating grass near Shechem.
Koro noyudo owete Josef kwayo jamb wuon-gi machiegni gi Shekem,
13 Some time later, Jacob said to Joseph, “Your brothers are taking care of the sheep and goats near Shechem [RHQ]. I am going to send you there to see them.” Joseph replied, “Okay.”
eka Israel nowacho ne Josef niya, “Kaka ingʼeyo ni oweteni kwayo jamni machiegni gi Shekem; koro bi mondo aori irgi.” Josef nodwoke niya, “Mano ber.”
14 Jacob said, “Go and see if they are doing okay, and if the flocks are doing okay. Then come back and give me a report.” So Jacob sent Joseph from [the valley where they were living], the valley where Hebron is located, [to go north] to find his brothers. When Joseph arrived near Shechem [city],
Kuom mano nowachone niya, “Dhiyo kendo ineane ka oweteni dhi maber kod jamni, kendo iduogna wach.” Kamano nooro Josef koa e Holo mar Hebron. Kane Josef otundo Shekem,
15 while he was wandering around in the fields looking/searching for his brothers, a man saw him and asked him, “Whom are you looking/searching for?”
ngʼat moro noromo kode ka owuotho awuotha e thim mi openje niya, “Imanyo angʼo?”
16 Joseph replied, “I am looking for my older brothers. Can you tell me where they are taking care of their sheep and goats?”
Nodwoke niya, “Adwaro owetena. Kinyisa kuma gikwayoe jambgi?”
17 The man replied, “They are not here any more. I heard one of them saying, ‘Let’s take the sheep and goats and go to Dothan [town].’” So Joseph left there and went north, and found his older brothers near Dothan.
Ngʼatno nodwoke niya, “Gisewuok ka. Ne awinjo kagiwacho ni gidhi Dothan.” Kuom mano Josef noluwo bangʼ owetene kendo noyudogi machiegni gi Dothan.
18 But they saw him when he was still far away, and they decided to kill him.
To ne ginene kapod en mabor, kendo kane pok ochopo irgi, negichano mondo ginege.
19 They said to each other [things like], “Here comes that dreamer!”
Negiwacho e kindgi giwegi niya, “Neuru jalek lek cha biro!
20 and “Hey, let’s kill him, and then throw his body into one of the pits/cisterns. Then we will tell people that a ferocious/wild animal attacked and killed him and ate him. And then we will (find out whether his dreams come true/make sure that his dreams do not come true)!”
Biuru mondo wanege kendo wawite e bungu moro achiel kendo wawach ni le moro mager nyonege. Eka mondo wane gima lekne biro timone.”
21 Reuben heard what they were saying, so he tried to persuade them not to kill [MTY] Joseph. He said, “No, we should not kill him.
Kane Reuben owinjo ma notemo mondo ores Josef e lwet owetene. Nowachonegi niya, “Kik wanege.
22 Do not even shed his blood! We can throw him into this pit/cistern in the desert, but we should not harm him [MTY].” He said that, and then left them, planning to rescue Joseph later and take him back to his father.
Kik uchwer remo moro amora, witeuru e bugo manie thim kaeni, to kik uket lwetu kuome.” Reuben nowacho mondo ores Josef kendo odwoke ir wuon-gi.
23 So when Joseph arrived where his older brothers were, they seized him and ripped off his pretty robe with long sleeves.
Kuom mano kane Josef ochopo ir owetene ne gilonyo kandhone mane olos gi law maber kendo ma nengone tek,
24 Then they took him and threw him into the pit/cistern. But the pit/cistern was dry; there was no water in it.
kendo ne gikawe mi giwite e bugo. Bugono ne ninono kendo pi ne onge e iye.
25 After they sat down to eat some food, they looked up and saw a (caravan/group [of traders]), descendants of Ishmael, coming from the Gilead area. Their camels were loaded with bags of spices and nice-smelling resins. They were going down to Egypt to sell those things there.
Kane gibet gichiemo negineno oganda mar jo-Ishmael koa Gilead. Ngamia notingʼo gik mangʼwe ngʼar, gi mane-mane kod yiende moko, kendo negiterogi Misri.
26 Judah said to his [older and younger] brothers, “If we kill our younger brother and hide his body, (what will we gain?/we will not gain anything!) [RHQ]
Juda nowacho ne owetene niya, “Ere ohala ma wabiro yudo ka wanego owadwa kendo wapando rembe?
27 So, instead of harming him, let’s sell him to these men who are descendants of Ishmael. Don’t forget, he is our own younger brother!” So they all agreed to do that.
Biuru mondo wause ne jo-Ishmael kendo kik waket lwetwa kuome; nikech en owadwa, ringrewa kendo rembwa.” Owetege noyie giwachno.
28 When those traders from the Midian area came near, Joseph’s brothers pulled him up out of the pit/cistern. Then they sold him to the men from Midian for 20 pieces of silver. The traders then took Joseph to Egypt.
Kuom mano kane jo-ohala ma jo-Midian ochopo machiegni, owete Josef noywaye oko e bugo kendo nouse kuom shekel piero ariyo mar fedha ne jo-Ishmaelgo, mane otere Misri.
29 When Reuben returned to the pit/cistern, he saw that his younger brother was not there. He was so grieved that he tore his clothes.
Kane Reuben odok e bugo mane owit e Josef kendo oyudo ni Josef onge kanyo, noyiecho lepe.
30 He went back to his [younger] brothers and said, “The boy is not in the pit/cistern! What can I do now?” [RHQ]
Nodok ir owetene mowachonegi niya, “Rawera cha onge kacha! Koro anyalo timo angʼo?”
31 [Joseph’s brothers did not dare to tell their father what they had done. So, they decided to invent a story about what had happened]. They got Joseph’s robe. Then they killed a goat and dipped the robe in the goat’s blood.
Eka negikawo kandho Josef, mi giyangʼo diel kendo ginyumo kandho Josef e remb diel.
32 They took that pretty robe back to their father and said, “We found this robe! Look at it. Is it your son’s robe?”
Ne gitero ne wuon-gi kandho Josef mane olos maber kendo ma nengone tek kagiwacho niya, “Ne wayudo kandhoni. Range ane maber ka en mar wuodi.”
33 He recognized it, and he said, “Yes, it is my son’s robe! Some ferocious/wild animal must have attacked and killed him! I am sure that the animal has torn Joseph to pieces!”
Israel nofwenyo kendo owacho niya, “Ma en kandho wuoda! Le moro mager nonege. En adier ni le mager onego Josef mokidhe matindo tindo.”
34 Jacob was so grieved that he tore his clothes. He put on (sackcloth/clothes that people wear when they are mourning for someone who has died). He mourned/cried for his son for many days.
Eka Jakobo noyiecho lepe, morwako pien gugru kendo noywago Josef wuode kuom ndalo mangʼeny.
35 All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol h7585)
Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol h7585)
36 In the meantime, the men/traders from Midian took Joseph to Egypt and sold him to Potiphar, who was one of the king’s officials. He was the captain of the soldiers who protected the king.
To jo-Midian nouso Josef e piny Misri ne Potifa, achiel kuom jotich mag Farao, jaduongʼ jorit od ruoth.
