Genesis 33
1 [Then Jacob joined the rest of his family]. [Later that day] Jacob looked up and saw Esau coming, and there were 400 men with him. [Jacob was worried because of that], so he separated the children. He put Leah’s children with Leah, Rachel’s children with Rachel, and the two female slaves’ children with their mothers.
Awo Yakobo n’ayimusa amaaso ge n’alaba Esawu ng’ajja ng’ali n’abasajja ebikumi bina. Yakobo n’alyoka ayawulamu abaana abaali ne Leeya ne Laakeeri awamu n’abaweereza be abakazi ababiri.
2 He put the two female slaves and their children in front. He put Leah and her children next. He put Rachel and Joseph at the rear.
Abaweereza n’abaana baabwe ne bakulembera, Leeya n’abaana be ne baddako, Laakeeri ne Yusufu ne basembayo.
3 He himself went ahead of them all, and as he continued to approach his older brother, he prostrated himself with his face on the ground seven times.
Ye Yakobo ng’abakulembedde, nga bw’avuunama ku ttaka emirundi musanvu, okutuusa lwe yatuuka okumpi ne muganda we.
4 But Esau ran to Jacob. He hugged him, put his arms around his neck, and kissed him on the cheek. And they both cried.
Naye Esawu n’adduka okumusisinkana, n’amulamusa ng’amugwa mu kifuba n’amunywegera; bombi ne bakaaba.
5 Then Esau looked up and saw the women and the children. He asked, “Who are these people who are with you?” Jacob replied, “These are the wives and children that God has graciously/kindly given to me.”
Esawu bwe yayimusa amaaso ge n’alaba abakazi n’abaana, n’abuuza Yakobo nti, “Bano baani abali naawe?” Yakobo n’amuddamu nti, “Be baana Katonda baawadde omuddu wo mu kisa kye.”
6 Then the female slaves and their children came near and bowed in front of Esau.
Awo abaweereza be abakazi n’abaana baabwe ne basembera, ne bavuunama, mu ngeri y’emu.
7 Then Leah and her children came and bowed down. Finally Joseph and Rachel came near and bowed down.
Leeya n’abaana be nabo ne basembera ne bavuunama. Oluvannyuma Yusufu ne Laakeeri ne basembera nabo ne bavuunama.
8 Esau asked, “What is the meaning of all the animals that I saw?” Jacob replied, “I am giving them to you, sir, so that you will feel good toward me.”
Esawu n’abuuza Yakobo nti, “Otegeezaaki olwa bino byonna bye nsanze?” Yakobo n’addamu nti, “Lwa kufuna kusaasirwa kwa mukama wange.”
9 But Esau replied, “My [younger] brother, I have enough animals! Keep for yourself the animals that you have!”
Naye ye Esawu n’amugamba nti, “Bye nnina bimmala, muganda wange, by’olina beera nabyo.”
10 But Jacob said, “No, please, if you feel good toward me, accept these gifts from me. You have greeted me very kindly. Seeing your smiling face assures me [that you have forgiven me]. It is like seeing the face of God!
Yakobo n’amuddamu nti, “Nedda nkwegayiridde, obanga nfunye okusaasirwa mu maaso go, kale kkiriza ekirabo kyange ekivudde mu ngalo zange. Kubanga ddala okulaba ku maaso go kiri ng’okulaba amaaso ga Katonda, olw’ekisa ekyo ky’onnyaniririzzaamu.
11 Please accept these gifts that I have brought to you, because God has acted kindly toward me, and I still have plenty of animals!” Jacob kept on urging him to accept the animals, and finally he accepted them.
Nkwegayiridde kkiriza ekirabo kyange ekikuleeteddwa, kubanga Katonda andaze ekisa kye, era siri mu bwetaavu.” Bw’atyo Esawu n’akikkiriza.
12 Then Esau said, “Let’s continue traveling together, and I will show the road to you.”
Awo Esawu n’agamba nti, “Kale tutambule, nze nzija okukukulemberamu.”
13 Jacob [had no intention to go with Esau], but he said, “You know, sir, that the children are weak, and that I must take care of the female sheep and cows that are (sucking their mother’s milk/nursing their young). If I force them to walk fast for a long distance in just one day, the animals will all die.
Naye Yakobo n’amuddamu nti, “Mukama wange amanyi nti abaana banafu, era n’ebisibo biyonsa, era singa bitambuzibwa awatali busaasizi bijja kufa.
14 You go ahead of me. I will lead the animals slowly, but I will walk as fast as the children and animals can walk. I will catch up with you in Seir, [in the land where the descendants of Edom live].”
Mukama wange k’aleke omuddu we, nze nzija kujja mpola, okusinziira ku ntambula y’ebisolo ebikulembedde, era ne ku ntambula y’abaana, okutuusa lwe ndituuka mu Seyiri.”
15 Esau said, “Then allow me to leave with you some of the men who came with me, [to protect you].” But Jacob replied, “(Why do that?/There is no need to do that!) [RHQ] The only thing that I want is for you to act friendly toward me.”
Awo Esawu n’agamba Yakobo nti, “Kale ka ndeke abamu ku basajja abali nange.” Naye Yakobo n’amuddamu nti, “Tekyetaagisa. Kale nsaba ekisa mu maaso ga mukama wange.”
16 So on that day Esau left to return to Seir.
Bw’atyo Esawu n’addayo ku lunaku olwo mu Seyiri.
17 But [instead of going to Seir], Jacob and his family went to [a place called] Succoth. There he built a house for himself and his family, and built shelters for his livestock. That is the reason they named the place Succoth, [which means ‘shelters’].
Naye Yakobo n’alaga mu Sukkosi, ne yeezimbira ennyumba, n’azimbira n’ensolo ebisiisira; ekifo ekyo kyekiva kiyitibwa Sukkosi.
18 [Some time later, ] Jacob and his family left Paddan-Aram [in Mesopotamia], and they traveled safely to the Canaan region. There they set up their tents in a field near Shechem city.
Era Yakobo n’atuuka mirembe mu kibuga Sekemu, mu nsi ya Kanani, ng’ava e Padanalaamu, n’asiisira okwolekera ekibuga.
19 One of the leaders of the people in that area was named Hamor. Hamor had several sons. Jacob paid the sons of Hamor 100 pieces of silver for the piece of ground on which they set up their tents.
Abaana ba Kamoli kitaawe wa Sekemu ne bamuguza ekitundu mwe yasiisira, n’abasasula ebitundu bya ffeeza kikumi.
20 He built a stone altar there, and named it El-Elohe Israel, [which means ‘God, the God of Israel].’
N’azimbira eyo ekyoto n’akiyita Ekyoto kya Katonda wa Isirayiri.
