Genesis 32
1 As Jacob and his family continued traveling, some angels, whom God sent, met him.
Jakobo nodhi nyime gi wuodhe, kendo malaike mag Nyasaye noromo kode.
2 When Jacob saw them, he said, “This is God’s army camp!” So he named that place Mahanaim, [which means ‘two camps’].
Kane Jakobo onenogi, nowacho niya, “Ma en kambi mar Nyasaye!” Kuom mano nochako kanyo ni Mahanaim (tiende ni kembni ariyo).
3 Jacob told some of the men to go ahead of him to his older brother Esau, who was living in Seir, the land where the descendants of Edom lived.
Jakobo nooro joote nyime ir owadgi Esau e piny Seir, gwengʼ mar Edom.
4 He told them, “This is what I want you to say to Esau: 'I, Jacob, want to be your servant and I want you to be my master. I have been living with our uncle Laban, and I have stayed there until now.
Jakobo nomiyogi chik niya, “Ma e gima onego udhi uwach ne ruodha Esau: Misumbani Jakobo wacho ni, ‘Asebedo ka adak gi Laban kendo asebedo kuno nyaka chil kawuono.
5 I now own many cattle, donkeys, sheep, goats, and male and female slaves. Now I am sending this message to you, sir, hoping that you will (be friendly toward me/treat me kindly) when I arrive.’ “
An kod dhok kod punde, rombe gi diek, jotich machwo kod jotich mamon. Omiyo koro aoro oteni ne ruodha, mondo ayud ngʼwono e wangʼe.’”
6 The messengers went and gave that message to Esau. When they returned to Jacob, they said, “We went to your older brother Esau. Now he is coming to you, and 400 men are coming with him.”
Kane jootego odwogo ir Jakobo negiwachone niya, “Ne wadhi ir owadu Esau kendo koro obiro mondo orom kodi, to ji mia angʼwen bende ni kode.”
7 Jacob was very afraid and worried. So he divided the people who were with him into two groups. He also divided the sheep and goats, the cattle, and the camels, into two groups.
Kane Jakobo owinjo mano luoro kod kibaji nogoye mangʼeny mi nopogo jambe, gi dhoge kod ngamia e migepe ariyo.
8 He was thinking, “If Esau and his men come and attack us, perhaps one of the groups will be left and will be able to escape.”
Noparo e chunye niya, “Ka Esau omonjo migawo achiel, to migawo machielo modongʼ nyalo tony.”
9 Then Jacob prayed, “O Yahweh God, whom my grandfather Abraham worshiped and my father Isaac worships, you said to me, ‘Go back to your own land and to your relatives, and I will (cause good things happen to/do good things for) you.’
Eka Jakobo nolamo kawacho niya, “Yaye Nyasach kwara Ibrahim, Nyasach wuora Isaka, Jehova Nyasaye mane owachona ni, ‘Dogi thuru ir jou, kendo abiro miyo inyaa,’
10 I am not worthy for you to have been so kind and faithful to me in so many ways, your servant. I had only this walking stick with me when I crossed the Jordan [River on my way to Haran], but now I am so wealthy that there are two large groups of my family and possessions.
ok awinjora gi kech kod adieragi duto misenyiso jatichni. Ne an mana gi ludha kende kane angʼado aora Jordan, to koro aseduogo gi ogendini ariyo.
11 So now I pray that you will rescue me from [MTY] my [older] brother Esau, because I am afraid that he and his men will come and attack and kill me and the children and their mothers.
Alamo ni mondo iresa e lwet owadwa Esau nikech aluor ni obiro biro ma omonja kaachiel gi mon kod nyithindgi.
12 But do not forget that you have said, ‘I will certainly enable you to prosper, and I will cause your descendants to be as numerous as the grains of sand on the seashore, which are so many that no one can count them.’”
To isewachona ni, ‘Adier abiro miyo inyaa kendo abiro miyo nyikwayi bedo mathoth ka kuoyo man e dho nam, ma ok nyal kwan.’”
13 Jacob slept there that night. The next morning he selected some animals to give to his brother Esau.
Jakobo nonindo kanyo, kendo kuom gik mane en-go ne oyiero mich ne owadgi Esau kaka:
14 He selected 200 female goats and 20 male goats, 200 female sheep and 20 male sheep,
Diek mamon mia ariyo kod nywogi piero ariyo, rombe mamon mia ariyo gi imbe piero ariyo,
15 30 female camels and their offspring, 40 cows and ten bulls, 20 female donkeys and 10 male donkeys.
ngamia mamon piero adek gi nyithindgi, dhok mamon piero angʼwen kod rwedhi apar, kod punde mamon piero ariyo kod punde machwo apar.
16 He divided them into small herds, and put each herd into the care of one of his servants. He said to his servants, “Go ahead of me, one group at a time, and keep some space between each herd.”
Noketogi e lwet jotichne ka moro ka moro otelone kweth ka kweth kendo nowachonegi niya, “Teluru nyima kuweyo thuolo e kind kweth ka kweth.”
17 He said to the servant who was going with the first group, “When my brother Esau meets you, and he asks you, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’
Nomiyo ngʼat mane otelo chik niya, “Ka owadwa Esau oromo kodi mopenji ni, ‘In jatich ngʼa, to idhi kanye kendo ni jamni duto misembogi gin mag ngʼa?’
18 tell him, ‘They belong to your servant Jacob. He has sent them to you as a gift, sir. And he is coming behind us.’”
Eka iwachne ni, ‘Magi gin mag jatichni Jakobo. Gin mich ma oor ne ruodha Esau, Jakobo bende biro bangʼwa.’”
19 He also said the same thing to the servants who were taking care of the second and third groups, and to the other herdsmen. He said to them, “When you meet Esau, I want you to say to him the same thing that I told the first servant.
Bende nomiyo ngʼat mar ariyo, gi ngʼat mar adek kod jogo duto mane luwo bangʼ kweth chik niya, “Un duto wachuru ne Esau mana gima chalre kuromo kode.
20 And be sure to say ‘Jacob, who wants to serve you, is coming behind us.’” Jacob told them to say that because he was thinking, “Perhaps these gifts that I am sending ahead of me will cause him to (act peacefully toward/stop being angry with) me. Then later, when I see him, perhaps he will be kind to me.”
Kendo une ni uwacho ni, ‘Jatichni Jakobo biro bangʼwa.’” Nikech noparo niya, “Obiro hoye gi mich ma ooroneni kendo ka oneno to ponono obiro rwaka.”
21 So the men taking the gifts [PRS] went ahead, but Jacob himself stayed in the camp that night.
Kuom mano mich Jakobo noter motelo, ka en to nodongʼ ei kambi.
22 Some time during that night, Jacob got up and took his two wives, his two female slaves, and his eleven sons and his daughter, and he sent them across the ford at the Jabbok River.
Otienono Jakobo nochungʼ mokawo monde ariyo, jotichne mamon ariyo kod yawuote apar gachiel kendo negikadho aora mar Jabok.
23 After he had done that, he sent other slaves, carrying all his possessions, across the river.
Jakobo nokawo joge kaachiel gi gige mi nokowogi nyaka loka aora Jabok.
24 So Jacob was left there alone. But a man came and wrestled with him until dawn.
Bangʼ mano Jakobo nodongʼ kende, kendo ngʼato noi kode otieno duto nyaka okinyi.
25 When the man realized that he was not winning against Jacob, he struck Jacob’s hip and caused the thigh bone to pull away from the hip socket.
Kane ngʼatno oneno ni ok onyal goye piny, nomulo fuoni mar bamne, kuom mano chieke nowil.
26 Then the man said, “Let me go, because it will soon be daylight.” [Then Jacob realized who he was really wrestling with]. So he replied, “No, if you will not bless me, I will not let you go!”
Ngʼatno nowacho niya, “We adhi, nikech en odiechiengʼ.” To Jakobo nodwoke niya, “Ok abi weyi idhi nyaka igwedha.”
27 The man said to him, “What is your name?” He replied, “Jacob.”
Ngʼatno nopenje niya, “Nyingi ngʼa?” Nodwoke niya, “Jakobo.”
28 The man said, “Your name will no longer be Jacob. Your name will be Israel, [which means ‘he struggles with God’, ] because you have struggled with God and with people, and you have won.”
Eka ngʼatno nowacho niya, “Nyingi ok nochak oluongi ni Jakobo, to noluongi ni Israel nikech ise ii gi Nyasaye kod ji mi iseloyo.”
29 Jacob said, “Now, please tell me your name!” The man replied, “(Why do you ask me what my name is?/You should not have to ask me what my name is!)” [RHQ] But he blessed Jacob there.
Jakobo nowachone niya, “Asayi nyisa nyingi.” To nodwoko Jakobo niya, “Angʼo momiyo ipenjo nyinga?” Eka nogwedho Jakobo kanyo.
30 So Jacob named the place Peniel, [which means ‘God’s face’, ] saying “I looked directly at God, but I did not die because of doing that.”
Kuom mano Jakobo nochako kanyo ni Peniel (tiende ni wangʼ Nyasaye) kowacho niya, “Nikech aseneno Nyasaye wangʼ gi wangʼ kendo ngimana oresi.”
31 The sun was rising as Jacob left Peniel, and he was limping because of what had happened to his hip.
Chiengʼ notuchne ka okadho Peniel kendo nowuotho kolingʼo nikech bamne nowil.
32 The muscle on his hip joint had been injured. So to this present time, because of what happened to Jacob, the Israeli people do not eat the muscle/tendon that is attached to the socket of the hips of animals.
Mano emomiyo nyaka kawuono jo-Israel ok cham ringʼo moriwo fuond bam ka giparogo wil mar fuond bam Jakobo.
