Genesis 30
1 Rachel realized that she was not becoming pregnant and giving birth to any children for Jacob. So she became jealous of her older sister, Leah, because Leah had given birth to four sons. She said to Jacob, “Enable me to become pregnant and give birth to children. If you do not do that, I [think I will]!”
Rakele ataona kuti sakumuberekera Yakobo ana, anayamba kumuchitira nsanje mʼbale wake. Choncho anati kwa Yakobo, “Undipatse ana kapena apo ayi ndingofa!”
2 Jacob became angry with Rachel and said, “(I am not God!/Am I God?) [RHQ] He is the one who has prevented you from becoming pregnant!”
Yakobo anapsera mtima Rakele ndipo nati, “Kodi ine ndalowa mʼmalo mwa Mulungu amene wakulepheretsa iwe kukhala ndi ana?”
3 Then she said, “Look, here is my female slave, Bilhah. (Sleep with/Have sex with) [EUP] her, so that she may become pregnant and give birth to children for me. In that way it will be as though (I have children/her children are mine).”
Pamenepo Rakele anati kwa Yakobo, “Mdzakazi wanga Biliha nayu. Lowana naye kuti mwina nʼkundibalira mwana, ndipo kudzera mwa iyeyu nanenso nʼkukhala ndi ana.”
4 So she gave him her slave, Bilhah, to be another wife for him, and Jacob had sex [EUP] with her.
Ndipo anamupatsa Yakobo wantchito wake Biliha kuti alowane naye. Choncho Yakobo analowana ndi Biliha,
5 She became pregnant and bore Jacob a son.
ndipo Bilihayo anatenga pathupi namubalira Yakobo mwana wamwamuna.
6 Rachel said, “God has (vindicated me/judged my case and has decided that what I have done is right). He has also heard my requests and has given me a son.” So she named him Dan, [which sounds like the Hebrew word that means ‘he judged’].
Pamenepo Rakele anati, “Mulungu waweruza mondikomera mtima, wamva kupempha kwanga ndipo wandipatsa mwana wa mwamuna.” Choncho anamutcha Dani.
7 Later, Rachel’s slave Bilhah became pregnant again and gave birth to another son for Jacob.
Biliha, wantchito wa Rakele, anatenganso pathupi nabalira Yakobo mwana wa mwamuna wachiwiri.
8 Then Rachel said, “I have had a great struggle to have children like my older sister, but truly I have a son.” So she named him Naphtali, [which sounds like the Hebrew word that means ‘struggle’].
Pamenepo Rakele anati, “Ndakhala ndikulimbana kwambiri ndi mʼbale wanga ndipo ndapambana.” Choncho anamutcha Nafutali.
9 When Leah realized that she was not becoming pregnant and giving birth to any more children, she took her female slave, Zilpah, and gave her to Jacob to be another wife for him.
Pamene Leya anaona kuti waleka kubereka ana, iye anatenga wantchito wake Zilipa namupereka kwa Yakobo kuti alowane naye.
10 Zilpah soon became pregnant and gave birth to a son for Jacob.
Zilipa, wantchito wa Leya, anaberekera Yakobo mwana wamwamuna.
11 Leah said, “I am truly fortunate!” So she named him Gad, [which means ‘fortunate’].
Pamenepo Leya anati, “Mwayi wangawo!” Choncho anamutcha Gadi.
12 Later Leah’s slave, Zilpah, gave birth to another son for Jacob.
Zilipa, wantchito wa Leya anamubalira Yakobo mwana wa mwamuna wachiwiri.
13 Leah said, “Now I am very happy, and people will call me happy.” So she named him Asher, [which means ‘happy].’
Pamenepo Leya anati, “Ndakondwa bwanji! Amayi adzanditcha ine wokondwa.” Choncho anamutcha Aseri.
14 When it was time to harvest wheat, Reuben went out into the fields and saw some (mandrakes/plants that women eat to help them to become pregnant). He brought some of them to his mother Leah. But Rachel saw them and said to Leah, “Please give me some of those plants that your son brought to you!”
Pa nthawi yokolola tirigu, Rubeni anapita ku munda ndipo anapezako zipatso za mankhwala wobereketsa. Tsono anatengerako mayi wake Leya. Rakele anati kwa Leya, “Chonde patseko mankhwala wakupezera mwana wakowo.”
15 But Leah said to her, “No! (It was bad that you stole my husband!/Is it not bad enough that you stole my husband?) [RHQ] Now (are you going to take my son’s mandrake plants?/You want to take my son’s mandrake plants also, [so that you can become pregnant]!)” [RHQ] So Rachel said, “All right, Jacob can sleep with you tonight, if you give me some of your son’s mandrake plants.” [So Leah (agreed/gave her some)].
Koma iye anati kwa Rakele, “Kodi sizinakukwanire kulanda mwamuna wanga? Ukuti utengenso mankhwala a mwana wangawa.” Iye anati, “Chabwino, agone ndi iwe usiku uno kuti tisinthane ndi mankhwala a mwana wakowo.”
16 When Jacob returned from the wheat fields that evening, Leah went out to meet him. She said, “You must sleep with me tonight, because I gave Rachel some of my son’s mandrakes [that enable women to become pregnant], to pay her for allowing us to do that.” So Jacob slept with her that night.
Choncho pamene Yakobo ankabwera kuchokera ku munda madzulo, Leya anapita kukakumana naye nati, “Lero mukagona ku nyumba chifukwa ndakubwerekani ndi mankhwala wobereketsa a mwana wanga.” Choncho usiku umenewo Yakobo anakalowa kwa Leya.
17 God answered Leah’s prayers, and she became pregnant and bore a fifth son to Jacob.
Mulungu anamva pemphero la Leya ndipo anatenga pathupi nabalira Yakobo mwana wa mwamuna wachisanu.
18 Leah said, “God has rewarded me for giving my slave to my husband to be another wife for him.” So she named him Issachar, [which sounds like the Hebrew word that means ‘reward’].
Pamenepo Leya anati, “Mulungu wandipatsa mphotho chifukwa chopereka wantchito wanga kwa mwamuna wanga.” Choncho anamutcha Isakara.
19 Leah became pregnant again and bore a sixth son for Jacob.
Leya anatenganso pathupi nabalira Yakobo mwana wa mwamuna wachisanu ndi chimodzi.
20 Leah said, “God has given me a precious gift. (This time/Now) my husband will honor/respect me, because I have given birth to six sons for him.” So she named him Zebulon, [which sounds like the Hebrew word that means ‘accepted gift’].
Pamenepo Leya anati, “Mulungu wandipatsa mphatso yapamwamba. Tsopano mwamuna wanga adzandilemekeza chifukwa ndamubalira ana aamuna asanu ndi mmodzi.” Choncho anamutcha Zebuloni.
21 Later she gave birth to a daughter, and named her Dinah.
Patapita nthawi Leya anabereka mwana wamkazi ndipo anamutcha Dina.
22 Then God thought about what Rachel wanted. He heard her prayers and enabled her to become pregnant.
Kenaka, Mulungu anakumbukira Rakele namva pemphero lake ndi kulola kuti akhale ndi mwana.
23 She became pregnant and gave birth to a son. She said, “God has caused that no longer will I be ashamed [for not having children].”
Rakele anatenga pathupi nabala mwana wamwamuna ndipo anati, “Mulungu wandichotsera manyazi anga.”
24 She named him Joseph, [which sounds like the Hebrew words that mean ‘may he give another’] and she said, ‘want Yahweh to give me another son.’
Iye anamutcha mwanayo Yosefe, ndipo anati, “Mulungu andipatsenso mwana wina.”
25 After Rachel had given birth to Joseph, Jacob said to Laban, “Now allow me to quit working for you and let me return to my own land.
Rakele atabereka Yosefe, Yakobo anati kwa Labani, “Ndimasuleni kuti ndizipita ku dziko la kwathu.
26 You know the work that I have done for you [for a long time to get my wives]. So let me take my wives and my children, and leave.”
Patseni akazi anga ndi ana anga, amene ndinakugwirirani ntchito, ndipo ndidzanyamuka ulendo. Inu mukudziwa ntchito imene ndakugwirirani.”
27 But Laban said to him, “If you are pleased with me, stay here, because I have found out by performing a magic ritual that Yahweh has blessed me because of what you have done for me.
Koma Labani anati kwa iye, “Chonde, ngati mungandikomere mtima musapite chifukwa ndadziwa kudzera mwa kuwombeza kwanga kuti Yehova wandidalitsa chifukwa cha inu.”
28 Tell me what you want me to pay you for continuing to work for me, and that is what I will pay you.”
Anapitiriza kunena kuti, “Tchula malipiro ako ndipo ndidzakupatsa.”
29 Jacob replied, “You know how I have worked for you, and you know that your livestock have increased greatly as I have taken care of them.
Koma Yakobo anati kwa iye, “Inu mukudziwa mmene ine ndakugwirirani ntchito ndi mmene ziweto zanu zaswanira pamene ine ndimazisamalira.
30 You had only a few animals before I came here. But now you have very many, and Yahweh has caused them to increase greatly in number wherever I have taken them. But now I need to start taking care of the needs of my own family.”
Poyamba munali nazo zochepa ine ndisanabwere, koma tsopano zachuluka. Yehova wakudalitsani chifukwa cha ine. Ndi nthawi tsopano kuti nane ndisamalire banja langa.”
31 Laban replied, “What do you want me to give you?” Jacob replied, “I do not want you to pay me anything. But if you will do this one thing for me, I will continue to take care of your flocks and protect them.
Labani anafunsa, “Ndikupatse chiyani?” Yakobo anayankha, “Musandipatse kanthu. Koma mungondichitira izi ndipo ndidzapitiriza kusamalira nkhosa zanu ndi kuziyangʼanira:
32 Allow me to go and look at all of your flocks today and remove from them all the speckled sheep, all the spotted sheep, and every dark-colored lamb, all the goats that are speckled, and all the goats that are spotted, [and keep them for myself]. They will be my wages.
Mundilole ndiyendeyende pakati pa ziweto zanu lero ndi kuchotsamo mwana wankhosa wamkazi aliyense wakuda, mbuzi iliyonse yamathothomathotho ndi yamawangamawanga. Zimenezi ndiye zikhale malipiro anga.
33 In that way, in the future, you will be able to know whether I have been honest regarding what you have paid me. If any of my goats are neither speckled or spotted, or if any of my lambs are not dark-colored, you will know that I have stolen them from you.”
Ndipo chilungamo changa chidzaoneka mʼtsogolo, pamene inu mudzabwere kudzaona malipiro angawo. Ngati mudzapeza mbuzi mʼgulu langa imene si yamawangamawanga, kapena mwana wankhosa wamkazi amene si wakuda ndiye kuti zimenezo zidzakhala kuti ndinakuberani.”
34 Laban agreed and said, “Okay, we will do as you have said.”
Labani anati, “Ndavomera, zikhale monga mmene wayankhuliramu.”
35 But that same day Laban removed all the male goats that had black and white stripes on them or were spotted, and all the female goats that were speckled or spotted, all the goats that were partly white, and all the dark-colored lambs. He separated them and told his sons to take care of them.
Tsiku lomwelo Labani anachotsa atonde onse ndi mbuzi zazikazi zonse zimene zinali ndi mawangamawanga kapena zamathothomathotho, ndiponso zonse zabanga loyera. Anachotsa ana onse ankhosa aakazi akuda, napereka ziweto zonsezi kwa ana ake aamuna kuti aziweta.
36 Then he took these flocks and walked a distance of three days, in order that he could be that far from Jacob. Jacob continued to take care of the rest of Laban’s flocks.
Kenaka Labani anayenda mtunda wa masiku atatu kutalikirana ndi Yakobo koma Yakobo anapitiriza kuweta nkhosa zina zonse za Labani.
37 Then Jacob cut some branches of (poplar, almond, and plane trees/three kinds of trees that had white wood). He peeled strips of bark from the branches, so that where the bark had been peeled off, the branches were light in color.
Tsono Yakobo anatenga nthambi zaziwisi za mitengo ya mkundi, alimoni ndi puleni nazisenda kuchotsa makungwa ake mpaka mtengo woyera wamʼkati kuonekera.
38 Then he placed the peeled branches in the troughs where they put the water for the animals to drink, so that the branches would be in front of the flocks when they came to drink.
Atatero anayika nthambi zija mʼmagome omwera madzi molunjika ziweto zija kuti pakumwa madziwo ziweto zazikazi ziziyangʼana nthambi zija popeza kuti pakumwa madzi ziweto zija zinkakwerana.
39 The animals also mated in front of the branches, and eventually they gave birth to animals that were speckled, or to animals that were spotted, or to animals that had black and white stripes on them.
Ndiye kuti nkhosa zija zinkatenga mawere pakumwa madzi molunjika nthambi zija, ndipo zinkaswa ana a mawangamawanga kapena a mathothomathotho.
40 Furthermore, Jacob separated the female sheep in his flock from the other sheep and goats in Laban’s flock. And when his female sheep mated, he made them look toward the animals that belonged to Laban that had black and white stripes on them, and the dark-colored animals. He did that so that the female sheep would give birth to animals that were striped or dark-colored. By doing that, he made bigger flocks for himself, and he kept them separate from Laban’s flocks.
Yakobo anayika padera ana a ziweto zija. Koma ziweto zina anaziyika kuti ziyangʼanane ndi za Labani, zimene zinali za mawangamawanga ndi zakuda. Motero anapeza ziweto zakezake, ndipo sanazisakanize ndi za Labani.
41 In addition, whenever the stronger female sheep were ready to mate, Jacob put some of those peeled branches in the troughs in front of them, so that they would mate in front of the branches.
Yakobo ankayika nthambi zija momwera madzi pamene ziweto zamphamvu zazikazi zinkakweredwa pofuna kuti zitenge mawere pakumwa madzi moyangʼanana ndi nthambi zija.
42 But when weak animals were ready to mate, he did not put the branches in their troughs. So the weak ones became part of Laban’s flock, and the strong ones became part of Jacob’s flock.
Koma sankayika nthambizo pamene ziweto zofowoka zazikazi zinkakweredwa pakumwa madzi. Choncho ziweto zofowoka zonse zinakhala za Labani, ndi ziweto zamphamvu zinakhala za Yakobo.
43 As a result, Jacob became very rich. He owned many large flocks of sheep and goats, and many male and female slaves, and many camels and donkeys.
Mwa njira imeneyi, Yakobo analemera kwambiri ndipo anali ndi ziweto zochuluka kwambiri, antchito aakazi ndi aamuna, ngamira ndi abulu.
