Genesis 2
1 That is the way God created the heavens and the earth.
Shundaq qilip asman bilen zémin, pütkül mewjudatliri bilen qoshulup yaritilip boldi.
2 By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
Xuda yettinchi künigiche qilidighan ishini tamamlidi. U yettinchi küni barliq yaritish ishini toxtitip aram aldi.
3 God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
Yettinchi küni Xuda barliq yaritish ishliridin aram alghan kün bolghanliqi üchün, shu künni bextlik kün qilip, uni «muqeddes kün» dep békitti.
4 That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
Perwerdigar Xuda zémin bilen asmanni yaratqan künide, asman-zéminning yaritilish jeryanining tarixliri mundaq: —
5 At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
Zéminda téxi héch gül-giyah, yerde héch otyash ünmigenidi; chünki Perwerdigar Xuda yer yüzige höl-yéghin yaghdurmighanidi, shundaqla yer tériydighan ademmu yoq idi.
6 Instead, mist rose up from the ground, so that it watered the surface of the ground.
Lékin yerdin bulaq süyi chiqip, tamam yer yüzini sughardi.
7 Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
Andin Perwerdigar Xuda ademni yerning topisidin yasap, hayatliq nepesini uning burnigha püwlidi; shuning bilen adem tirik bir jan boldi.
8 Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
Andin kéyin Perwerdigar Xuda meshriq terepte Érem dégen jayda bir bagh bina qilip, yasighan ademni shu yerge orunlashturdi.
9 Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
Perwerdigar Xuda yerdin közni qamlashturidighan chirayliq, [méwiliri] yéyishlik herxil derexni ündürdi; u yene baghning otturisida «hayatliq derixi» we «yaxshi bilen yamanni bilgüzgüchi derex»ni ündürdi.
10 A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
Baghni sughirishqa Éremdin bir derya éqip chiqti; andin bölünüp, töt éqin boldi.
11 The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
Birinchi éqinning nami Pishon bolup, altun chiqidighan pütkül Hawilah zéminini aylinip ötidu.
12 That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
Bu yurtning altuni nahayiti ésil idi; shu yerde puraqliq déwirqay bilen aq héqiqmu chiqidu.
13 The name of the second river is Gihon. That river flows through all the land of Cain.
Ikkinchi deryaning nami Gihon bolup, pütkül Kush zéminini aylinip ötidu.
14 The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
Üchinchi deryaning nami Dijle bolup, Ashurning sherqidin éqip ötidu, tötinchi deryaning nami Efrat idi.
15 Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
Perwerdigar Xuda ademni élip Érem béghigha ishlep, perwish qilsun dep uni shu yerge qoyup qoydi.
16 But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
Perwerdigar Xuda ademge emr qilip: baghdiki herbir derex méwiliridin xalighiningche ye;
emma «yaxshi bilen yamanni bilgüzgüchi derex»ning méwisidin yémigin; chünki uningdin yégen kününgde jezmen ölisen, — dédi.
18 Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
Andin Perwerdigar Xuda yene söz qilip: — Ademning yalghuz turushi yaxshi emes; Men uninggha mas kélidighan bir yardemchi hemrahni yasap bérey, — dédi.
19 Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
Perwerdigar Xuda tupraqtin daladiki barliq janiwarlar bilen asmandiki hemme uchar-qanatlarni yasighanidi; ulargha ademning néme dep at qoyidighanliqini bilish üchün, U ularni ademning aldigha keltürdi. Adem herbir janiwargha néme dep at qoyghan bolsa, uning éti shu bolup qaldi.
20 Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
Bu teriqide adem hemme mal-charwilargha, asmandiki uchar-qanatlargha we daladiki herbir janiwarlargha at qoydi; wehalenki, adem özige mas kélidighan héchbir yardemchi hemrah uchratmidi.
21 So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
Shuning bilen Perwerdigar Xuda ademge bir qattiq uyqu saldi; u uxlap qaldi. U uxlawatqanda, U uning biqinidin bir az élip, andin uning ornini et-gösh bilen étip qoydi.
22 Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
Shuning bilen Perwerdigar Xuda ademning biqinidin alghan shu qisimdin bir ayalni yasap, uni ademning qéshigha ekeldi.
23 The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
Adem’ata xushal bolup: — Mana bu söngeklirimdiki söngek, étimdiki et bolghach, «ayal» dep atalsun; chünki u erdin élin’ghandur, — dédi.
24 [The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
Shuning üchün er kishi ata-anisidin ayrilip, öz ayaligha baghlinip bir bolup, ikkisi bir ten bolidu.
25 Although the man and his wife were naked, they were not ashamed about that.
Adem’ata bilen ayali her ikkisi yalingach bolsimu, héch uyalmaytti.
