Genesis 2
1 That is the way God created the heavens and the earth.
Otu a ka e si rụzuo ọrụ ike eluigwe na ụwa na ihe niile dị nʼime ha.
2 By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
Nʼụbọchị nke asaa, Chineke kwụsịrị ọrụ ya nke ọ na-arụ, o zukwara ike site nʼọrụ ya niile.
3 God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
Chineke gọziri ụbọchị nke asaa ahụ mee ya ka ọ bụrụ ụbọchị dị nsọ, nʼihi na ọ bụ nʼụbọchị ahụ ka ọ zuru ike site nʼọrụ nke ike ihe niile.
4 That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
Nke a bụ akụkọ banyere usoro okike eluigwe na ụwa mgbe e kere ha, nʼụbọchị ahụ mgbe Onyenwe anyị Chineke kere eluigwe na ụwa.
5 At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
Ahịhịa ọbụla epupụtabeghị nʼọhịa, o nwekwaghị ihe ubi ọbụla sitere nʼala pupụta, nʼihi na Onyenwe anyị Chineke ezitebeghị mmiri ozuzo nʼelu ụwa, o nwekwaghị mmadụ ọbụla nọ na-arụ ọrụ ubi,
6 Instead, mist rose up from the ground, so that it watered the surface of the ground.
ma mmiri si nʼala na-asọpụta na-asọ nʼelu ala niile.
7 Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
Onyenwe anyị Chineke kpụrụ mmadụ site nʼaja nke ala, kunye ya ume ndụ nʼimi ya, nke mere ka mmadụ ghọọ ihe dị ndụ.
8 Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
Onyenwe anyị Chineke kụrụ ubi a gbara ogige nʼakụkụ ọwụwa anyanwụ, nʼIden. O tinyere mmadụ ahụ ọ kpụrụ nʼime ubi a.
9 Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
Onyenwe anyị Chineke mere ka osisi dị iche iche si nʼala pupụta, osisi ndị dị mma ile anya na nke dịkwa mma iri eri. Nʼetiti ogige a, e nwere osisi na-enye ndụ, na osisi nke ịmata ihe ọma na ihe ọjọọ.
10 A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
E nwere iyi si nʼIden na-asọpụta na-asọbanye nʼime ogige ahụ ime ka ala ahụ nwee mmiri. Site nʼebe ahụ, iyi a kewara nwee ngalaba anọ.
11 The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
Aha ngalaba nke mbụ bụ Paịshọn. Ọ sọọrọ ogologo gafee ala niile nke Havila, ebe a na-enweta ọlaedo.
12 That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
(Ọlaedo dị nʼala ahụ mara mma. Eso osisi na-esi isi ụtọ na nkume dị oke ọnụahịa a na-akpọ ọniks dịkwa nʼebe ahụ.)
13 The name of the second river is Gihon. That river flows through all the land of Cain.
Aha ngalaba nke abụọ bụ Gaihọn. O sitere nʼala Kush gafee.
14 The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
Aha osimiri nke atọ bụ Taịgris. Ọ na-asọla nʼakụkụ ọwụwa anyanwụ nke ala Ashọ. Aha osimiri nke anọ bụ Yufretis.
15 Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
Onyenwe anyị Chineke weere mmadụ ahụ tinye ya nʼogige Iden, ka ọ na-akọ ya ma bụrụkwa onye na-elekọta ya.
16 But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
Onyenwe anyị Chineke nyere mmadụ ahụ iwu sị ya “I nwere ike iri mkpụrụ osisi niile dị nʼubi a,
ma ị gaghị eri mkpụrụ si nʼosisi ịmata ihe ọma na ihe ọjọọ. Nʼihi na ụbọchị i riri ya ị ga-anwụrịrị.”
18 Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
Onyenwe anyị Chineke kwuru sị, “Ọ dịghị mma ka nwoke nọrọ naanị ya. Aga m emere ya onye inyeaka nke kwesiri ya.”
19 Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
Onyenwe anyị Chineke sitere nʼala kpụọ ụmụ anụmanụ niile nke ọhịa na ụmụ anụ ufe niile nke eluigwe. O dutere ha ka ọ mara ihe mmadụ ahụ ga-akpọ ha. Ihe ọbụla mmadụ ahụ kpọrọ ihe ọbụla ndị a nwere ndụ, nke ahụ bụkwa aha ya.
20 Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
Ya mere, mmadụ ahụ nyere anụ ụlọ niile na anụ ufe niile na anụ ọhịa niile aha. Ma nʼebe Adam nọ, o nweghị onye inyeaka kwesiri ya.
21 So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
Ya mere, Onyenwe anyị Chineke mere ka nwoke ahụ daa nʼụra. Mgbe ọ nọ na-arahụ ụra, o wepụtara otu ọgịrịga site na ngụ dị ya nʼahụ, mechikwaa ebe o si wepụta ya.
22 Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
Mgbe ahụ, Onyenwe anyị Chineke ji otu ọgịrịga o si nʼahụ nwoke ahụ wepụta, mee nwanyị, dutere ya nwoke ahụ.
23 The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
Nwoke ahụ kwuru sị, “Nke a bụ ọkpụkpụ si nʼọkpụkpụ m, na anụ ahụ si nʼahụ m, a ga-akpọ ya ‘nwanyị,’ nʼihi na e si nʼime nwoke wepụta ya.”
24 [The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
Ọ bụ nke a mere nwoke ga-eji hapụ nne na nna ya, e jikọta ya na nwunye ya, ha ga-abụ otu anụ ahụ.
25 Although the man and his wife were naked, they were not ashamed about that.
Nwoke ahụ na nwunye ya gba ọtọ, ma ihere emeghị ha.
