Genesis 2
1 That is the way God created the heavens and the earth.
Ta haka aka gama yin sammai da duniya da dukan abubuwan da suke cikinsu.
2 By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
Kafin kwana ta bakwai, Allah ya gama aikin da yake yi, saboda haka a kwana ta bakwai, ya huta daga dukan aikinsa.
3 God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
Allah kuwa ya albarkaci kwana ta bakwai, ya kuma mai da ita mai tsarki, saboda a kanta ne ya huta daga dukan aikin halittar da ya yi.
4 That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
Wannan shi ne asalin tarihin sammai da duniya sa’ad da aka halicce su. Sa’ad da Ubangiji Allah ya yi duniya da sammai,
5 At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
babu tsiro a duniya kuma ganyaye ba su tsira a busasshiyar ƙasa ko ba, gama Ubangiji Allah bai aiko da ruwan sama a kan duniya ba tukuna, babu kuma wani mutumin da zai nome ƙasar,
6 Instead, mist rose up from the ground, so that it watered the surface of the ground.
amma dai rafuffuka suna ɓullo da ruwa daga ƙasa suna jiƙe ko’ina a fāɗin ƙasa.
7 Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
Sa’an nan Ubangiji Allah ya yi mutum daga turɓayar ƙasa, ya kuma hura numfashin rai cikin hancinsa, mutumin kuwa ya zama rayayyen taliki.
8 Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
To, fa, Ubangiji Allah ya yi lambu a gabas, a Eden, a can kuwa ya sa mutumin da ya yi.
9 Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
Ubangiji Allah ya kuma sa kowane irin itace ya tsira daga ƙasa, itace mai kyan gani, mai amfani kuma don abinci. A tsakiyar lambun kuwa akwai itacen rai da kuma itacen sanin abin da yake da kyau da abin da yake mugu.
10 A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
Akwai wani kogi mai ba da ruwa ga lambun wanda ya gangaro daga Eden, daga nan ya rarrabu, ya zama koguna huɗu.
11 The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
Sunan kogi na fari, Fishon. Shi ne yake malala kewaye da dukan ƙasar Hawila, inda akwai zinariya.
12 That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
(Zinariyar wannan ƙasa kuwa tana da kyau, akwai kuma kayan ƙanshi da duwatsun da ake kira onis a can ma.)
13 The name of the second river is Gihon. That river flows through all the land of Cain.
Sunan kogi na biyu, Gihon. Shi ne ya malala kewaye da ƙasar Kush.
14 The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
Sunan kogi na uku Tigris. Wannan ne ya malala ya bi ta gefen gabashin Asshur. Kogi na huɗu kuwa shi ne Yuferites.
15 Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
Ubangiji Allah ya ɗauko mutumin ya sa shi cikin Lambun Eden domin yă nome shi, yă kuma lura da shi.
16 But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
Ubangiji Allah ya umarci mutumin ya ce, “Kana da’yanci ka ci daga kowane itace a cikin lambun,
amma kada ka ci daga itacen sanin abin da yake mai kyau da abin da yake mugu, gama a ranar da ka ci shi, lalle za ka mutu.”
18 Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
Ubangiji Allah ya ce, “Bai yi kyau mutumin yă kasance shi kaɗai ba. Zan yi masa mataimakin da ya dace da shi.”
19 Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
To, Ubangiji Allah ya yi dukan namun jeji da dukan tsuntsayen sama daga ƙasa. Ya kawo su wurin mutumin don yă ga wanda suna zai kira su; kuma duk sunan da mutumin ya kira kowane mai rai, sunansa ke nan.
20 Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
Saboda haka mutumin ya sa wa dukan dabbobi, da tsuntsayen sama da dukan namun jeji sunaye. Amma ba a sami mataimakin da ya dace da Adamu ba.
21 So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
Saboda haka Ubangiji Allah ya sa mutumin ya yi barci mai nauyi; yayinda yake barci sai ya ɗauko ɗaya daga cikin haƙarƙarin mutumin, ya kuma rufe wurin da nama.
22 Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
Sa’an nan Ubangiji Allah ya yi mace daga haƙarƙarin da ya ɗauko daga mutumin, ya kuwa kawo ta wurin mutumin.
23 The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
Sai mutumin ya ce, “Yanzu kam wannan ƙashi ne na ƙasusuwana nama kuma na namana. Za a ce da ita ‘mace,’ gama an ciro ta daga namiji.”
24 [The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
Wannan ne ya sa mutum yakan bar mahaifinsa da mahaifiyarsa, yă manne wa matarsa, su kuma zama jiki ɗaya.
25 Although the man and his wife were naked, they were not ashamed about that.
Mutumin da matarsa, dukansu biyu tsirara suke, ba su kuwa ji kunya ba.
