Galatians 3

1 You [fellow believers who live in] Galatia are very foolish! (Someone must have put an evil spell on you!/Did someone put an evil spell on you?) [RHQ] I clearly explained to you [SYN] [what] Jesus Christ [accomplished when] he was crucified {he died on the cross}.

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

2 [So], I want you to tell me one thing: [Do you think that] it was because you obeyed the laws God gave Moses that you received the [Holy] Spirit? [Do you not know that] [RHQ] it was because [when you] heard [the good message concerning Christ, you] trusted in him?

This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3 (You are acting so foolishly/Why are you being so foolish?) [RHQ]! You first [became Christians] as a result of God’s Spirit [enabling you]. So, (you should not now think that it is by what you yourselves do that you will continue [to grow spiritually]/do you now think it is by your own human efforts that you will continue [to grow spiritually?]!) [RHQ]

Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

4 Keep in mind that [if what God has done for you was because of your obeying the laws that God gave to Moses and] not because of trusting in Christ, when others caused you to suffer, you suffered many things needlessly! [RHQ] [I certainly hope that you did not suffer like that] needlessly.

Did ye suffer so many things in vain? if it be indeed in vain.

5 [When God now] generously gives to you his Spirit and performs miracles among you, [do you think that it is] [RHQ] because you obey the laws [that God gave to Moses? Surely you know that] it is because when you heard [the good message about Christ], you trusted in him [RHQ]!

He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?

6 [What you have experienced is] as [Moses wrote in the Scriptures about] Abraham. [He wrote that Abraham] trusted God, and as a result, he was considered as being righteous {[God] erased the record of his sins}.

Even as Abraham believed God, and it was reckoned unto him for righteousness.

7 You must realize, therefore, that it is those who trust [in what Christ has done who] are [like] Abraham’s descendants [MET] [because they trust in God as Abraham did].

Know therefore that they which be of faith, the same are sons of Abraham.

8 Furthermore, God planned beforehand that it was [when] non-Jews trusted [him] that he would erase the record of their sins. [Moses wrote in] the Scriptures [PRS] this good message that God told Abraham: “Because of [what] you [did], I will bless [people in] [MTY] all nations.”

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.

9 So, [we can conclude that] it is those who trust [in what Christ has done] whom [God] blesses. That includes [all non-Jews and Jews who trust him], along with Abraham, the one who trusted him [long ago].

So then they which be of faith are blessed with the faithful Abraham.

10 That is, God will eternally punish all those who [mistakenly] think [that God will erase the record of their sins] as a result of their [obeying] the laws [that God gave to Moses]. What is written in the Scriptures is that [God] will eternally punish everyone who does not continuously and completely obey all the laws [that Moses wrote].

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.

11 But God has declared that if he erases the record of anyone’s sins, it will not be as a result of their obeying the laws God gave Moses. [This is evident because the Scriptures say], “Every person whose record of sins God erases because that person trusts God will live [spiritually].”

Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;

12 But [when God gave] his laws [to the Jews, he did] not [say that a person must] trust [him]. Instead, [God said that] it is those who obey [all God’s laws, continuously and completely], who will live.

and the law is not of faith; but, He that doeth them shall live in them.

13 Even though we humans have not continuously and completely obeyed God’s laws, Christ rescued us from [God] punishing us eternally. Christ rescued us by his being [the one God condemned] instead of God condemning us. What is written {[someone/Moses] wrote} [in the Scriptures] shows that this is true. It is written {[He] wrote}, “[God] has cursed anyone [whom people have executed for his crimes and whose body they] have hung on a tree.”

Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 Jesus Christ rescued us in order that as a result of what he [has done, God might bless the non-Jews, in a way similar to the way] God blessed Abraham. He also desired that as a result of our trusting [Christ], we [all] might receive the Spirit [whom God] promised to [give to] us.

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

15 My fellow believers, I will now [illustrate] by referring to human [relationships. After an agreement is confirmed by two people] {[two people have signed] an agreement}, no one can reject it or add to it.

Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

16 [God] declared to Abraham and his descendant that he was promising [to give blessings to Abraham]. [The words that God spoke were not “and your] descendants.” [He was not] referring to many persons. Instead, he was referring to one person, who is Christ, [because the words that God spoke were], “and your descendant.”

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 This is what I am saying: [Since God] gave the laws [to the Jews] 430 years after [he declared to Abraham what he was promising to do for Abraham], those laws do not cancel that agreement [with] Abraham that God himself had previously agreed about [PRS].

Now this I say; A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

18 Remember that if it is because [we obey God’s] laws [that he gives to us] what [he has] promised [to give to us], then it is not [just] because he [has] promised [that he would give those things to us]. God freely gave to Abraham [what he had promised to give to him, just] because [God had] promised [that he would give it to him. Similarly, it is not because we obey God’s laws that God gives to us what he has promised to give to us].

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

19 So, [if someone should ask], “Why [did God later give] his laws [to Moses?” I would reply that] it was in order that [people might realize] how sinful they were. [Those laws were valid] until [Jesus came. He was] the descendant that God [was referring to when he made] the promises to Abraham. [The laws] were given {[God] gave [his laws]} [to Moses] by God’s causing angels to [speak to him. Moses was the] mediator, [the one who told the laws to the people].

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.

20 Now, [when] a mediator [functions], one [person] is not [speaking with another] directly; but God himself [made his promises directly to Abraham].

Now a mediator is not [a mediator] of one; but God is one.

21 [If someone should ask, “When God gave his] laws [to Moses] long [after he told Abraham] what he was promising [to give to him, was he] changing his mind?” [I would reply that God] certainly did not [change his mind when he did that]! If God had given a law that could enable people to live [eternally], then it actually would be because of people [obeying that] law that God would erase the record of their sins.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

22 But instead, [what we read in] the Scriptures [PRS] is that God [caused all people to be unable to escape being punished for] their [sins] [MET], just like [people] in prison [are unable to escape] [PRS, MET]. [God did that in order that he might give what he promised to those who trust Jesus Christ, just] because they trust him.

Howbeit the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

23 Before [God revealed the good message about] trusting [in Christ], the laws [PRS] that God gave to Moses were [confining/imprisoning us Jews] [MET], [as] a prisoner [in jail is] confined. [We] were unable to escape [obeying those] [MET] [laws]. This happened in order that [we might believe] the good message [concerning Christ, the message that God would] reveal [later].

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

24 [Like a father supervises his immature son by appointing a] servant to take care of him [MET], [God] was supervising us [by] his laws [MET, PRS] until Christ came. [He did this] in order that he might erase the record of our sins [only] because we trust [Christ].

So that the law hath been our tutor [to bring us] unto Christ, that we might be justified by faith.

25 But [now that God] has revealed the message [about trusting in Christ], the laws [that God gave to Moses] are no longer supervising us [Jews] [PRS, MET].

But now that faith is come, we are no longer under a tutor.

26 Now all of you [Jews and] non-Jews are [as though you are] God’s children because you trusted Christ Jesus.

For ye are all sons of God, through faith, in Christ Jesus.

27 That is, you who [began a relationship] with Christ when you were baptized identified yourselves [MET] with Christ.

For as many of you as were baptized into Christ did put on Christ.

28 [If you are believers, it does] not [matter to God if you are] Jews or non-Jews; slaves or ones [who are] not slaves; males or females, because all of you are [as] one [sort of person because of your relationship] with Christ Jesus.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one [man] in Christ Jesus.

29 Furthermore, since you belong to Christ, you are [like] Abraham’s descendants [because you trust God as Abraham did], and you will possess/receive all that God has promised [MET].

And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.