Galatians 3

1 You [fellow believers who live in] Galatia are very foolish! (Someone must have put an evil spell on you!/Did someone put an evil spell on you?) [RHQ] I clearly explained to you [SYN] [what] Jesus Christ [accomplished when] he was crucified {he died on the cross}.

O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among you crucified?

2 [So], I want you to tell me one thing: [Do you think that] it was because you obeyed the laws God gave Moses that you received the [Holy] Spirit? [Do you not know that] [RHQ] it was because [when you] heard [the good message concerning Christ, you] trusted in him?

This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached?

3 (You are acting so foolishly/Why are you being so foolish?) [RHQ]! You first [became Christians] as a result of God’s Spirit [enabling you]. So, (you should not now think that it is by what you yourselves do that you will continue [to grow spiritually]/do you now think it is by your own human efforts that you will continue [to grow spiritually?]!) [RHQ]

Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?

4 Keep in mind that [if what God has done for you was because of your obeying the laws that God gave to Moses and] not because of trusting in Christ, when others caused you to suffer, you suffered many things needlessly! [RHQ] [I certainly hope that you did not suffer like that] needlessly.

Haue ye suffered so many things in vaine? if so be it be euen in vaine.

5 [When God now] generously gives to you his Spirit and performs miracles among you, [do you think that it is] [RHQ] because you obey the laws [that God gave to Moses? Surely you know that] it is because when you heard [the good message about Christ], you trusted in him [RHQ]!

He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?

6 [What you have experienced is] as [Moses wrote in the Scriptures about] Abraham. [He wrote that Abraham] trusted God, and as a result, he was considered as being righteous {[God] erased the record of his sins}.

Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.

7 You must realize, therefore, that it is those who trust [in what Christ has done who] are [like] Abraham’s descendants [MET] [because they trust in God as Abraham did].

Knowe ye therefore, that they which are of faith, the same are the children of Abraham.

8 Furthermore, God planned beforehand that it was [when] non-Jews trusted [him] that he would erase the record of their sins. [Moses wrote in] the Scriptures [PRS] this good message that God told Abraham: “Because of [what] you [did], I will bless [people in] [MTY] all nations.”

For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

9 So, [we can conclude that] it is those who trust [in what Christ has done] whom [God] blesses. That includes [all non-Jews and Jews who trust him], along with Abraham, the one who trusted him [long ago].

So then they which be of faith, are blessed with faithfull Abraham.

10 That is, God will eternally punish all those who [mistakenly] think [that God will erase the record of their sins] as a result of their [obeying] the laws [that God gave to Moses]. What is written in the Scriptures is that [God] will eternally punish everyone who does not continuously and completely obey all the laws [that Moses wrote].

For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.

11 But God has declared that if he erases the record of anyone’s sins, it will not be as a result of their obeying the laws God gave Moses. [This is evident because the Scriptures say], “Every person whose record of sins God erases because that person trusts God will live [spiritually].”

And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.

12 But [when God gave] his laws [to the Jews, he did] not [say that a person must] trust [him]. Instead, [God said that] it is those who obey [all God’s laws, continuously and completely], who will live.

And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.

13 Even though we humans have not continuously and completely obeyed God’s laws, Christ rescued us from [God] punishing us eternally. Christ rescued us by his being [the one God condemned] instead of God condemning us. What is written {[someone/Moses] wrote} [in the Scriptures] shows that this is true. It is written {[He] wrote}, “[God] has cursed anyone [whom people have executed for his crimes and whose body they] have hung on a tree.”

Christ hath redeemed vs from the curse of the Lawe, made a curse for vs, (for it is written, Cursed is euery one that hangeth on tree)

14 Jesus Christ rescued us in order that as a result of what he [has done, God might bless the non-Jews, in a way similar to the way] God blessed Abraham. He also desired that as a result of our trusting [Christ], we [all] might receive the Spirit [whom God] promised to [give to] us.

That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promise of the Spirite through faith.

15 My fellow believers, I will now [illustrate] by referring to human [relationships. After an agreement is confirmed by two people] {[two people have signed] an agreement}, no one can reject it or add to it.

Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.

16 [God] declared to Abraham and his descendant that he was promising [to give blessings to Abraham]. [The words that God spoke were not “and your] descendants.” [He was not] referring to many persons. Instead, he was referring to one person, who is Christ, [because the words that God spoke were], “and your descendant.”

Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.

17 This is what I am saying: [Since God] gave the laws [to the Jews] 430 years after [he declared to Abraham what he was promising to do for Abraham], those laws do not cancel that agreement [with] Abraham that God himself had previously agreed about [PRS].

And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.

18 Remember that if it is because [we obey God’s] laws [that he gives to us] what [he has] promised [to give to us], then it is not [just] because he [has] promised [that he would give those things to us]. God freely gave to Abraham [what he had promised to give to him, just] because [God had] promised [that he would give it to him. Similarly, it is not because we obey God’s laws that God gives to us what he has promised to give to us].

For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.

19 So, [if someone should ask], “Why [did God later give] his laws [to Moses?” I would reply that] it was in order that [people might realize] how sinful they were. [Those laws were valid] until [Jesus came. He was] the descendant that God [was referring to when he made] the promises to Abraham. [The laws] were given {[God] gave [his laws]} [to Moses] by God’s causing angels to [speak to him. Moses was the] mediator, [the one who told the laws to the people].

Wherefore then serueth the Law? It was added because of the transgressions, til the seed came, vnto the which the promise was made: and it was ordeined by Angels in the hande of a Mediatour.

20 Now, [when] a mediator [functions], one [person] is not [speaking with another] directly; but God himself [made his promises directly to Abraham].

Nowe a Mediatour is not a Mediatour of one: but God is one.

21 [If someone should ask, “When God gave his] laws [to Moses] long [after he told Abraham] what he was promising [to give to him, was he] changing his mind?” [I would reply that God] certainly did not [change his mind when he did that]! If God had given a law that could enable people to live [eternally], then it actually would be because of people [obeying that] law that God would erase the record of their sins.

Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

22 But instead, [what we read in] the Scriptures [PRS] is that God [caused all people to be unable to escape being punished for] their [sins] [MET], just like [people] in prison [are unable to escape] [PRS, MET]. [God did that in order that he might give what he promised to those who trust Jesus Christ, just] because they trust him.

But the Scripture hath concluded all vnder sinne, that the promise by the faith of Iesus Christ should be giuen to them that beleeue.

23 Before [God revealed the good message about] trusting [in Christ], the laws [PRS] that God gave to Moses were [confining/imprisoning us Jews] [MET], [as] a prisoner [in jail is] confined. [We] were unable to escape [obeying those] [MET] [laws]. This happened in order that [we might believe] the good message [concerning Christ, the message that God would] reveal [later].

But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.

24 [Like a father supervises his immature son by appointing a] servant to take care of him [MET], [God] was supervising us [by] his laws [MET, PRS] until Christ came. [He did this] in order that he might erase the record of our sins [only] because we trust [Christ].

Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

25 But [now that God] has revealed the message [about trusting in Christ], the laws [that God gave to Moses] are no longer supervising us [Jews] [PRS, MET].

But after that faith is come, we are no longer vnder a scholemaster.

26 Now all of you [Jews and] non-Jews are [as though you are] God’s children because you trusted Christ Jesus.

For ye are al the sonnes of God by faith, in Christ Iesus.

27 That is, you who [began a relationship] with Christ when you were baptized identified yourselves [MET] with Christ.

For all ye that are baptized into Christ, haue put on Christ.

28 [If you are believers, it does] not [matter to God if you are] Jews or non-Jews; slaves or ones [who are] not slaves; males or females, because all of you are [as] one [sort of person because of your relationship] with Christ Jesus.

There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

29 Furthermore, since you belong to Christ, you are [like] Abraham’s descendants [because you trust God as Abraham did], and you will possess/receive all that God has promised [MET].

And if ye be Christes, then are ye Abrahams seede, and heires by promise.