Ezra 9
1 Some time later, the Jewish leaders came to me and said, “Many Israelis, and even some priests and [other men who are] descendants of Levi [who work in the temple], have not kept themselves from [doing what] the other people who are living in this land [do]. They are practicing the detestable things that the Canaan, Heth, Periz, Jebus, Ammon, and Amor people-groups, and the people from Moab and Egypt do.
Lè tout bagay sa yo fin regle, chèf pèp Izrayèl yo vin jwenn mwen, yo di m' konsa: -Pèp la, ansanm ak prèt yo ak moun Levi yo fin melanje nèt ak moun lòt nasyon ki nan peyi a: moun Kanaran yo, moun Et yo, moun Ferezi yo, moun Jebis yo, moun Amon yo, moun Moab yo, moun Lejip yo ak moun Amori yo. Yo lage kò yo nan fè menm vye bagay ak moun sa yo.
2 [Specifically, some] Israeli men have married women who are not Israelis, and they have allowed their sons to do the same thing. So we, God’s sacred people, have become (contaminated/polluted in God’s sight). And some of our leaders and officials have been the first/worst ones to do this.”
Yo marye ak fanm pèp sa yo, yo marye pitit gason yo ak pitit fi pèp sa yo. Se konsa, ras Bondye chwazi pou li a twouve l' melanje ak ras moun peyi a. Premye moun ki lage kò yo nan move zak sa yo se chèf yo ak konseye yo.
3 When I heard that, [I became very angry, with the result that] I tore my clothes and tore some hair from my head and from my beard. Then I sat down, very shocked/dismayed. [The Israelis knew that God had warned us that he would punish us if we disobeyed] what he had said to us [about marrying women who are not Israelis].
Lè m' tande sa, mwen vin gen yon sèl lapenn, mwen chire rad sou mwen, mwen rache cheve nan tèt mwen ak plim bab mwen.
4 [So] many of the Israelis trembled/were afraid when they heard that some of those who had returned from Babylonia had sinned by disobeying the God of us Israelis like that. They came and sat with me until it was time to offer the evening sacrifices [of grain].
M' al koupi kò m' yon kote sitèlman sa te fè m' lapenn. Anpil moun te pè lè yo vin konnen sa Seyè a te di sou koze peche moun yo te depòte epi ki te tounen nan peyi a te fè a. Yo tout vin sanble bò kote m'. Mwen menm menm, mwen te rete chita koupi atè a, jouk lè pou yo fè ofrann chak aswè a rive, tèlman sa te fè m' mal.
5 When it was time to offer those sacrifices, I was still sitting there, wearing those torn clothes and mourning/sad. I stood up, and then I quickly prostrated myself on the ground. I lifted up my hands to Yahweh, my God,
Lè lè a rive pou yo fè ofrann chak aswè a, mwen leve kote m' te koupi ap kriye a, epi ak tout rad chire yo sou mwen, mwen tonbe ajenou, mwen louvri de bra m' devan Seyè a, Bondye mwen an.
6 and this is what I prayed: “Yahweh my God, I am very ashamed to raise my head in front of you. The sins that we Israelis have committed [are very great; it is as though they] have risen up higher than our heads, and our guilt [for committing those sins, it is as though it] rises up to the heavens.
Mwen di l' konsa: -O Bondye papa m'! Mwen twò wont, mwen pa konn sa pou m' fè! M' pa ka leve tèt mwen devan ou, Bondye mwen! Nou tèlman fè sa ki mal, yo fè pil moute pi wo pase tèt nou. Peche nou yo anpile yonn sou lòt, yo rive jouk nan syèl la.
7 Since the time that our ancestors lived until now, we have been very guilty. That is the reason that we and our kings and our priests have been defeated by [the armies of] the kings of other lands. They killed [some of our people], they captured [some], they robbed [some], and they [caused them all to be] disgraced, just like we are today.
Depi nan tan zansèt nou yo jouk jounen jòdi a, nou pa manke fè sa ki mal. Se poutèt tou sa nou te fè ki mal kifè ou te lage nou ansanm ak wa nou yo ak prèt nou yo nan men wa lòt peyi yo. Yo touye nou nan lagè, yo depòte nou, yo piye tout ajan nou, yo fè nou wont jan nou ye jouk koulye a.
8 “But now, Yahweh God, you have been very kind to us. You have allowed some of us to (survive/continue to live). You have revived our spirits [IDM] and allowed us to escape from being slaves [in Babylonia] and to return safely [IDM] to live in this sacred place.
Men koulye a, depi kèk jou, Seyè a, Bondye nou an, te fè nou yon favè. Li sove de twa nan nou, li ban nou yon kote pou nou jwenn pwoteksyon nan kay ki apa pou li a. Se konsa li ban nou kouraj ankò, li wete nou nan kalite esklavaj kote nou te ye a, li ban nou yon ti souf.
9 We were slaves, but you did not abandon us. Instead, because you faithfully love us, you caused the kings of Persia to be very kind to us. You have allowed us to continue to live and to rebuild your temple which had been completely destroyed. You have allowed us to start to live safely here in Jerusalem and in [other towns in] Judah.
Paske se esklav nou ye jouk jòdi a. Men menm nan esklavaj sa a, Bondye pa lage nou. Li fè wa peyi Pès yo aji byen ak nou. Yo ban nou yon ti souf, pou nou te ka rebati tanp Bondye nou an ki te fin kraze nèt. Yo ban nou yon kote pou nou jwenn pwoteksyon nan peyi Jida ak lavil Jerizalèm.
10 “Our God, what more can we say now [RHQ]? In spite of all that [you have done for us], we have disobeyed your commands.
Koulye a menm, Bondye, kisa pou nou di ou? Menm apre tou sa ou deja fè pou nou, nou dezobeyi tout kòmandman
11 They are commands that you gave to your servants, the prophets, to tell to us. They said that the land that we would occupy was polluted because of the detestable/disgusting things that were done by the people who lived there. They said that in the land there were people from one end to the other who did immoral/shameful things.
ou te ban nou pou nou swiv, lè pwofèt yo, sèvitè ou yo, te di nou nan non ou: Peyi kote nou pral antre a, peyi nou pral pran pou nou rete a, se yon peyi ki pèdi favè Bondye, paske moun k'ap viv ladan l' yo ap fè yon bann bagay degoutan, vye bagay sal toupatou ladan l'.
12 They said, ‘Do not allow your daughters to marry their sons! Do not allow your sons to marry their daughters! Do not even try to cause things to go well for those people-groups! If you obey these instructions, your nation will be strong, and you will enjoy the good crops that grow on the land, and the land will belong to your descendants forever.’
Enben! Piga nou marye pitit fi nou yo ak pitit gason yo, ni piga nou chwazi pitit fi yo pou pitit gason nou yo. Nou pa bezwen chache konnen si zafè yo ap mache, si yo gen kè kontan. Se sèl jan nou menm nou ka vin fò, nou ka manje tout bon bagay ki donnen nan peyi a, nou ka kite tè sa a pou pitit nou yo pou tout tan.
13 “You punished us because we were very guilty for having done wicked things. But you have not punished us as much as we deserve to be punished. [I say this because] you, our God, have allowed some of us to survive.
Apre tou sa ki te rive nou, yon jan pou ou te pini nou pou move zak ak tout bagay mal nou te fè yo, nou wè, O Bondye nou, ou pa t' pini nou jan nou te merite l' la. Ou te kite yon ti rès nan nou ap viv toujou, nou menm ki la koulye a.
14 However, some of us are again disobeying your commands, and we are marrying women who do those detestable things. If we continue to do that, surely you will get rid of all of us [RHQ], with the result that none of us will remain alive.
Epi pou koulye a ankò pou nou pa swiv kòmandman ou yo, pou n' al marye avèk kalite move moun sa yo? Fwa sa a, p'ap gen anyen ki pou anpeche ou fache sou nou jouk pou ou detwi nou nèt, san ou pa kite pesonn chape!
15 Yahweh, the God whom we Israelis [worship/belong to], you are fair/just. We are guilty. We are only a few people who have escaped [from Babylonia], but we pray to you, even though we do not deserve to stand in your presence.”
Seyè, ou menm ki Bondye pèp Izrayèl la, se paske ou bon anpil pou nou kifè gen yon ti ponyen nan nou ki rete toujou, jan sa ye jòdi a. Epi, gade koulye a, men nou kanpe devan ou avèk tout peche nou yo! Wi, nou pa gen dwa rete vivan devan ou ankò poutèt sa!
