Ezra 9
1 Some time later, the Jewish leaders came to me and said, “Many Israelis, and even some priests and [other men who are] descendants of Levi [who work in the temple], have not kept themselves from [doing what] the other people who are living in this land [do]. They are practicing the detestable things that the Canaan, Heth, Periz, Jebus, Ammon, and Amor people-groups, and the people from Moab and Egypt do.
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, —in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;
2 [Specifically, some] Israeli men have married women who are not Israelis, and they have allowed their sons to do the same thing. So we, God’s sacred people, have become (contaminated/polluted in God’s sight). And some of our leaders and officials have been the first/worst ones to do this.”
for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, —and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
3 When I heard that, [I became very angry, with the result that] I tore my clothes and tore some hair from my head and from my beard. Then I sat down, very shocked/dismayed. [The Israelis knew that God had warned us that he would punish us if we disobeyed] what he had said to us [about marrying women who are not Israelis].
When I heard this thing, I rent my garment, and my robe, —and tore out of the hair of my head and my beard, and sat stunned.
4 [So] many of the Israelis trembled/were afraid when they heard that some of those who had returned from Babylonia had sinned by disobeying the God of us Israelis like that. They came and sat with me until it was time to offer the evening sacrifices [of grain].
Then, unto me, were gathered, all who trembled at the words of the God of Israel, concerning the unfaithfulness of them who had been exiled, —but, I, sat stunned, until the evening gift.
5 When it was time to offer those sacrifices, I was still sitting there, wearing those torn clothes and mourning/sad. I stood up, and then I quickly prostrated myself on the ground. I lifted up my hands to Yahweh, my God,
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, —and I bowed upon my knees, and spread forth my hands unto Yahweh my God;
6 and this is what I prayed: “Yahweh my God, I am very ashamed to raise my head in front of you. The sins that we Israelis have committed [are very great; it is as though they] have risen up higher than our heads, and our guilt [for committing those sins, it is as though it] rises up to the heavens.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, —for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.
7 Since the time that our ancestors lived until now, we have been very guilty. That is the reason that we and our kings and our priests have been defeated by [the armies of] the kings of other lands. They killed [some of our people], they captured [some], they robbed [some], and they [caused them all to be] disgraced, just like we are today.
Since the days of our fathers, we, have been in great guilt, until this day, —and, for our iniquities, have we been given up—we, our kings, our priests, —into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day.
8 “But now, Yahweh God, you have been very kind to us. You have allowed some of us to (survive/continue to live). You have revived our spirits [IDM] and allowed us to escape from being slaves [in Babylonia] and to return safely [IDM] to live in this sacred place.
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, —that our God may enlighten our eyes, and give us a little reviving in our bondage.
9 We were slaves, but you did not abandon us. Instead, because you faithfully love us, you caused the kings of Persia to be very kind to us. You have allowed us to continue to live and to rebuild your temple which had been completely destroyed. You have allowed us to start to live safely here in Jerusalem and in [other towns in] Judah.
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, —but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.
10 “Our God, what more can we say now [RHQ]? In spite of all that [you have done for us], we have disobeyed your commands.
But, now, what can we say, O our God, after this? for we have forsaken thy commandments,
11 They are commands that you gave to your servants, the prophets, to tell to us. They said that the land that we would occupy was polluted because of the detestable/disgusting things that were done by the people who lived there. They said that in the land there were people from one end to the other who did immoral/shameful things.
which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, —with their abominations, which have filled it from one end to the other, with their uncleanness.
12 They said, ‘Do not allow your daughters to marry their sons! Do not allow your sons to marry their daughters! Do not even try to cause things to go well for those people-groups! If you obey these instructions, your nation will be strong, and you will enjoy the good crops that grow on the land, and the land will belong to your descendants forever.’
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, —to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess it, unto times age-abiding.
13 “You punished us because we were very guilty for having done wicked things. But you have not punished us as much as we deserve to be punished. [I say this because] you, our God, have allowed some of us to survive.
And, after all that hath come upon us, for our wicked doings, and for our great guilt—For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this,
14 However, some of us are again disobeying your commands, and we are marrying women who do those detestable things. If we continue to do that, surely you will get rid of all of us [RHQ], with the result that none of us will remain alive.
should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, —wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?
15 Yahweh, the God whom we Israelis [worship/belong to], you are fair/just. We are guilty. We are only a few people who have escaped [from Babylonia], but we pray to you, even though we do not deserve to stand in your presence.”
O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, —here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
