Ezra 9
1 Some time later, the Jewish leaders came to me and said, “Many Israelis, and even some priests and [other men who are] descendants of Levi [who work in the temple], have not kept themselves from [doing what] the other people who are living in this land [do]. They are practicing the detestable things that the Canaan, Heth, Periz, Jebus, Ammon, and Amor people-groups, and the people from Moab and Egypt do.
Hathnukkhu, kahrawikungnaw ni Isarelnaw hoi vaihmanaw, Levihnaw hoi ram thung kaawmnaw hoi a kambawng awh teh Kanaan, Hit, Periz, Jebusit, Ammon, Moab, Izip taminaw hoi Amor taminaw panuettho e hno a sak awh.
2 [Specifically, some] Israeli men have married women who are not Israelis, and they have allowed their sons to do the same thing. So we, God’s sacred people, have become (contaminated/polluted in God’s sight). And some of our leaders and officials have been the first/worst ones to do this.”
Bangkongtetpawiteh, a canu hoi a capanaw a kâokhai sak awh. Hat toteh, ka thoung e cati teh ram thung kaawmnaw hoi a kâkalawt toe. Kahrawikungnaw hoi lawkcengkungnaw ni doeh a kamtawng awh, telah ati awh.
3 When I heard that, [I became very angry, with the result that] I tore my clothes and tore some hair from my head and from my beard. Then I sat down, very shocked/dismayed. [The Israelis knew that God had warned us that he would punish us if we disobeyed] what he had said to us [about marrying women who are not Israelis].
Hote kong ka thai navah ka angki hoi ka hni ka phi teh ka sam hoi ka pâkhamuen ka phawk teh ngaihmang lah sut ka tahung.
4 [So] many of the Israelis trembled/were afraid when they heard that some of those who had returned from Babylonia had sinned by disobeying the God of us Israelis like that. They came and sat with me until it was time to offer the evening sacrifices [of grain].
Hahoi, san dawk hoi ka hlout e taminaw e yon kecu dawk Isarel Cathut e lawk ka ngai e taminaw teh kai koe a tho awh teh tangmin lah thuengnae tueng totouh sut ka tahung.
5 When it was time to offer those sacrifices, I was still sitting there, wearing those torn clothes and mourning/sad. I stood up, and then I quickly prostrated myself on the ground. I lifted up my hands to Yahweh, my God,
Hahoi tangmin thuengnae tueng nah ka angki hoi ka hni ka phi e hoi kathâw teh, ka khok ka cuengkhuem laihoi ka BAWIPA Cathut koe lah kut ka dâw.
6 and this is what I prayed: “Yahweh my God, I am very ashamed to raise my head in front of you. The sins that we Israelis have committed [are very great; it is as though they] have risen up higher than our heads, and our guilt [for committing those sins, it is as though it] rises up to the heavens.
Oe ka Cathut nang koe kamlang e kaya teh ka minhmai koung paling toe. Oe ka Cathut kaimouh ni ka sakpayon e naw teh kamamouh e lû hlak a rasang teh, yonpennae teh kalvan totouh a pha toe.
7 Since the time that our ancestors lived until now, we have been very guilty. That is the reason that we and our kings and our priests have been defeated by [the armies of] the kings of other lands. They killed [some of our people], they captured [some], they robbed [some], and they [caused them all to be] disgraced, just like we are today.
Mintoenaw koehoi kamtawng teh atu totouh yonpen e lah ka o awh. Kaimouh ka yon kecu dawk siangpahrangnaw vaihmanaw hoi kamamouh atu totouh ramlouk e siangpahrangnaw kut dawk ka pha awh teh, tahloi hoi theinae, santoungnae lawpnae, yeirainae kâhmo awh.
8 “But now, Yahweh God, you have been very kind to us. You have allowed some of us to (survive/continue to live). You have revived our spirits [IDM] and allowed us to escape from being slaves [in Babylonia] and to return safely [IDM] to live in this sacred place.
Atuvah, maimae BAWIPA Cathut ni, maimanaw na hlout sak teh, na hring sak hnukkhu, ka thoung hmuen koe na o sak e heh lungmanae doeh. Maimae BAWIPA ni san dawk hoi na hlout sak teh kâhatnae bout na poe awh.
9 We were slaves, but you did not abandon us. Instead, because you faithfully love us, you caused the kings of Persia to be very kind to us. You have allowed us to continue to live and to rebuild your temple which had been completely destroyed. You have allowed us to start to live safely here in Jerusalem and in [other towns in] Judah.
Bangkongtetpawiteh, maimouh teh san lah doeh o awh, hateiteh san onae dawkvah Cathut ni na cettakhai hoeh. Maimanaw bout hlout nahanelah Cathut im kangdue sak teh ka rawk tangcoung e bout pathoup hane hoi Judah ram Jerusalem rapan bout tawn nahanelah, Persia siangpahrangnaw e mithmu vah maimouh lathueng vah a lungmanae kalen lah hoeh a kamnue sak.
10 “Our God, what more can we say now [RHQ]? In spite of all that [you have done for us], we have disobeyed your commands.
Oe ka Cathut atu bangmaw ka dei awh han toung. Bangkongtetpawiteh, nange kâpoelawknaw teh ka pahnawt awh toe.
11 They are commands that you gave to your servants, the prophets, to tell to us. They said that the land that we would occupy was polluted because of the detestable/disgusting things that were done by the people who lived there. They said that in the land there were people from one end to the other who did immoral/shameful things.
Na san profetnaw hno lahoi kâ na poe teh, coe hanelah na kâennae ram teh ram thung e tami kamhnawngnae niyah, a khinsak e ram lah ao teh, panuetthonae hoi kamhnawngnae ni, abuemlahoi a khinsak e doeh.
12 They said, ‘Do not allow your daughters to marry their sons! Do not allow your sons to marry their daughters! Do not even try to cause things to go well for those people-groups! If you obey these instructions, your nation will be strong, and you will enjoy the good crops that grow on the land, and the land will belong to your descendants forever.’
Hatdawkvah, na tha o awh teh hote ram dawk hnokahawi na canei thai awh teh, ca catounnaw hanelah na parâw thai nahanelah, na canunaw hoi a capanaw kâyuvasak hanh awh. Na capanaw hoi a canunaw kâpaluensak hanh. Ahnimae hnopai hoi tawnta e naw noe awh hanh, telah a ti.
13 “You punished us because we were very guilty for having done wicked things. But you have not punished us as much as we deserve to be punished. [I say this because] you, our God, have allowed some of us to survive.
Hahoi, maimae BAWIPA Cathut ni maimouh ni kamcu e yon phu na khang sak laipalah, maimouh ni payon e kahawi hoe e hno, kalenpounge yonnae dawk, hettelah kâhmo awh nakunghai BAWIPA ni hloutnae bout na poe awh hnukkhu,
14 However, some of us are again disobeying your commands, and we are marrying women who do those detestable things. If we continue to do that, surely you will get rid of all of us [RHQ], with the result that none of us will remain alive.
Kaimouh ni na kâpoelawknaw bout ka pahnawt awh teh, panuettho poung e hno ka sak e taminaw hoi bout kaawm awh pawiteh, buet touh hai hlout laipalah na lungkhueknae hoi kaimouh na raphoe han na vaiyaw.
15 Yahweh, the God whom we Israelis [worship/belong to], you are fair/just. We are guilty. We are only a few people who have escaped [from Babylonia], but we pray to you, even though we do not deserve to stand in your presence.”
Oe Isarel BAWIPA Cathut, nang teh na lan. Hatei kaimouh teh kacawirae ca doeh. Sahnin ka coungnae patetlah na khenhaw! na hmalah yonpen e lah ka o awh. Hetnaw kecu dawk na hmalah kangdout thai e apihai kaawm awh hoeh, telah ka ti.
