Ezra 6
1 [Later] Darius [became the ruler of the Persian Empire. When the enemies of the Israelis forced them to stop rebuilding the temple, the Persian officials sent a message to King Darius. They asked him to] search the records in the (archives/government records), in the building where the king stored the important documents, [to find out whether King Cyrus had authorized that the temple should be rebuilt].
Tunc Darius rex præcepit: et recensuerunt in bibliotheca librorum, qui erant repositi in Babylone.
2 [The king commanded someone to search there, but those documents were not there in Babylon]. They found a scroll at the fort in Ecbatana, in Media province, [that contained the information that they wanted to know]. This is what was written on that scroll:
Et inventum est in Ecbatanis, quod est castrum in Medena provincia, volumen unum: talisque scriptus erat in eo commentarius:
3 “During the first year that Cyrus [ruled the empire], he sent out a decree concerning the temple of God which is at Jerusalem. In the decree it was stated that a new temple must be built at the same place that [the Israeli people previously] had offered sacrifices, where the [original] foundation [of the first temple] was. The temple must be 90 feet high and 90 feet wide.
Anno primo Cyri regis, Cyrus rex decrevit ut domus Dei ædificaretur, quæ est in Jerusalem, in loco ubi immolent hostias, et ut ponant fundamenta supportantia altitudinem cubitorum sexaginta, et latitudinem cubitorum sexaginta,
4 The building must be made from large stones. After putting down three layers of stones, a layer of timber must be put on top of them. This work will be paid for by money from my treasury.
ordines de lapidibus impolitis tres, et sic ordines de lignis novis: sumptus autem de domo regis dabuntur.
5 Also, the gold and silver utensils that King Nebuchadnezzar took from the temple of God in Jerusalem and brought to Babylon must be taken back to Jerusalem. They must be put in God’s temple just as they were in the previous temple.”
Sed et vasa templi Dei aurea et argentea, quæ Nabuchodonosor tulerat de templo Jerusalem, et attulerat ea in Babylonem, reddantur, et referantur in templum in Jerusalem in locum suum, quæ et posita sunt in templo Dei.
6 After reading this, King Darius sent this message [to the leaders of the Israeli people’s enemies in Jerusalem]: “This is a message for Tattenai, the governor of the province west of the [Euphrates] River, and for [his assistant] Shethar-Bozenai, and for all your colleagues: Stay away from that area!
Nunc ergo Thathanai dux regionis, quæ est trans flumen, Stharbuzanai, et consiliarii vestri Apharsachæi, qui estis trans flumen, procul recedite ab illis,
7 Do not (interfere with/hinder) the work of building the temple of God! The temple must be rebuilt at the same place where the former temple was. And do not hinder the governor of the Jews and the elders of the Jews [while they are doing this work].
et dimittite fieri templum Dei illud a duce Judæorum, et a senioribus eorum, ut domum Dei illam ædificent in loco suo.
8 “Furthermore, I declare that you must help these leaders of the Jews as they rebuild this temple of God [by giving them funds for the building work].
Sed et a me præceptum est quid oporteat fieri a presbyteris Judæorum illis ut ædificetur domus Dei, scilicet ut de arca regis, id est, de tributis quæ dantur de regione trans flumen, studiose sumptus dentur viris illis, ne impediatur opus.
9 “The Jewish priests in Jerusalem need young bulls and rams and lambs to sacrifice as they make burned offerings to the God of heaven. You must give them the animals that they need. Also, you must be certain to give them the wheat, salt, wine, and [olive] oil that they need each day [for those sacrifices].
Quod si necesse fuerit, et vitulos, et agnos, et hædos in holocaustum Deo cæli, frumentum, sal, vinum, et oleum, secundum ritum sacerdotum, qui sunt in Jerusalem, detur eis per singulos dies, ne sit in aliquo querimonia.
10 If you do that, the Jewish priests will be able to offer sacrifices that please the God who is in heaven, and they will pray that God will bless me and my sons.
Et offerant oblationes Deo cæli, orentque pro vita regis, et filiorum ejus.
11 “If anyone disobeys this decree, [my soldiers] will pull a beam from his house. Then [after they sharpen one end of the beam, ] they will lift that man up and impale him on that beam. Then they will [completely destroy that man’s house until only] a pile of rubble is left.
A me ergo positum est decretum: ut omnis homo qui hanc mutaverit jussionem, tollatur lignum de domum ipsius, et erigatur, et configatur in eo, domus autem ejus publicetur.
12 God has chosen [that city of] Jerusalem as the place where people will honor him [MTY]. What I desire is that he will get rid of any king or any nation that tries to change this decree or tries to destroy that temple in Jerusalem. I, Darius, have made this decree. It must be obeyed quickly and thoroughly.”
Deus autem, qui habitare fecit nomen suum ibi, dissipet omnia regna, et populum qui extenderit manum suam ut repugnet, et dissipet domum Dei illam, quæ est in Jerusalem. Ego Darius statui decretum, quod studiose impleri volo.
13 Tattenai, the governor of the province, and [his assistant] Shethar-Bozenai and their colleagues [read the message and] immediately obeyed the decree of King Darius.
Igitur Thathanai dux regionis trans flumen, et Stharbuzanai, et consiliarii ejus, secundum quod præceperat Darius rex, sic diligenter executi sunt.
14 So the Jewish leaders continued their work [of rebuilding the temple]. They were greatly encouraged by the messages that the prophets Haggai and Zechariah preached. The Israelis continued building the temple, just like God had commanded them to do and like King Cyrus had decreed.
Seniores autem Judæorum ædificabant, et prosperabantur juxta prophetiam Aggæi prophetæ, et Zachariæ filii Addo: et ædificaverunt et construxerunt, jubente Deo Israël, et jubente Cyro, et Dario, et Artaxerxe regibus Persarum:
15 They finished building it on March 12, during the sixth year that King Darius [ruled].
et compleverunt domum Dei istam, usque ad diem tertium mensis Adar, qui est annus sextus regni Darii regis.
16 Then the priests and the Levites and all the other Israeli people who had returned from Babylon very joyfully dedicated the temple.
Fecerunt autem filii Israël sacerdotes et Levitæ, et reliqui filiorum transmigrationis, dedicationem domus Dei in gaudio.
17 During [the ceremony to] dedicate the temple, they sacrificed 100 young bulls, 200 rams, and 400 lambs. They also sacrificed twelve male goats as an offering in order that [God would forgive] the sins of the people of the twelve tribes of Israel.
Et obtulerunt in dedicationem domus Dei, vitulos centum, arietes ducentos, agnos quadringentos, hircos caprarum pro peccato totius Israël duodecim, juxta numerum tribuum Israël.
18 Then the priests and Levites were divided into groups that would [take turns to] serve at the temple. They did this according to what Moses had written [many years previously] in the laws [that he wrote].
Et statuerunt sacerdotes in ordinibus suis, et Levitas in vicibus suis, super opera Dei in Jerusalem, sicut scriptum est in libro Moysi.
19 On April 21, the Jews who had returned from Babylon celebrated the Passover Festival.
Fecerunt autem filii Israël transmigrationis Pascha, quartadecima die mensis primi.
20 [To qualify themselves for offering the sacrifices], the priests and Levites had already purified themselves by performing certain rituals. Then they slaughtered the lambs for the benefit of all the people who had returned from Babylon, for the other priests, and for themselves.
Purificati enim fuerant sacerdotes et Levitæ quasi unus: omnes mundi ad immolandum Pascha universis filiis transmigrationis, et fratribus suis sacerdotibus, et sibi.
21 Those who had returned from Babylon and the other people in that land who had turned away from their immoral practices in order to worship Yahweh, the God of the Israeli people, ate the Passover meal.
Et comederunt filii Israël, qui reversi fuerant de transmigratione, et omnes qui se separaverant a coinquinatione gentium terræ ad eos, ut quærerent Dominum Deum Israël.
22 They celebrated the Unleavened Bread Festival of [Eating] Unleavened Bread for seven days. The Israeli people throughout the land were joyful because Yahweh had changed the attitude of the king of Assyria toward them, and as a result, the king had helped them to rebuild the temple of God, the one whom they [worshiped].
Et fecerunt solemnitatem azymorum septem diebus in lætitia, quoniam lætificaverat eos Dominus, et converterat cor regis Assur ad eos, ut adjuvaret manus eorum in opere domus Domini Dei Israël.
