< Ezra 5 >
1 At that time two prophets gave messages from God to the Jews in Jerusalem and [other cities in] Judah. The prophets were Haggai and Zechariah, who was a descendant of Iddo. They spoke those messages representing God, whom the Israelis [worshiped/belonged to], the one who was their true king.
Abaprofethi, oHagayi umprofethi loZekhariya indodana kaIdo, basebeprofetha kumaJuda ayekoJuda laseJerusalema, ebizweni likaNkulunkulu kaIsrayeli phezu kwawo.
2 Then Zerubbabel and Shealtiel [led many other people] as they started [again] to rebuild the temple of God in Jerusalem. And God’s prophets [Haggai and Zechariah] were with them and helped them.
Khonokho kwasuka oZerubhabheli indodana kaSalatiyeli loJeshuwa indodana kaJozadaki, baqala ukwakha indlu kaNkulunkulu eseJerusalema, njalo kanye labo abaprofethi bakaNkulunkulu bebasekela.
3 Then Tattenai the governor of the province west of the [Euphrates] River and Shethar-Bozenai his assistant and [some of] their officials went to Jerusalem and said to the people, “Who has permitted you to rebuild this temple and put furnishings in it?”
Ngalesosikhathi kwafika kibo oTathenayi umbusi nganeno komfula loShethari-Bozenayi, labangane babo, bakhuluma kanje kibo: Ngubani obeke umthetho kini wokwakha lindlu lokuqedisa lumduli?
4 They also requested the people to tell them the names of the men who were working [at the temple]. [But the people refused].
Sasesibatshela ngokunjalo: Ngobani amabizo abantu abakha lesisakhiwo?
5 However, God was taking care of the Jewish leaders, so their enemies were not able to prevent the people from continuing [to rebuild the temple]. [They continued to work while their enemies] sent a report to King Darius, and asked him [what he wanted them to do] about it.
Kodwa ilihlo likaNkulunkulu wabo laliphezu kwabadala bamaJuda, ukuthi kababenzanga beme, ize ifike leyondaba kuDariyusi, baze babuyisele-ke incwadi ngayo.
6 So Tattenai and Shethar-Bozenai and their officials sent a report to King Darius.
Ikhophi yencwadi oTathenayi umbusi nganeno komfula loShethari-Bozenayi labangane bakhe amaAfarisathiki ayenganeno komfula abayithumela kuDariyusi inkosi;
7 This is what they wrote: “King Darius, we hope that things are going well for you!
bathumeza incwadi kuye, njalo kwabhalwa kanje kuyo: KuDariyusi inkosi, ukuthula konke.
8 [“We want you to know that] we went to Judah Province, where the temple of the great God is being rebuilt. The people are building it with huge stones, and they are putting wooden beams in the walls. The work is being done very carefully, and they are progressing well.
Kakwaziwe enkosini ukuthi saya esabelweni sakoJuda, endlini kaNkulunkulu omkhulu, eyakhiwe ngamatshe amakhulu, izigodo sezifakiwe emidulwini; njalo lumsebenzi uyenziwa ngokuphangisa, uphumelela esandleni sabo.
9 “We asked the Jewish leaders, ‘Who has permitted you to rebuild this temple and put furnishings in it?’
Sasesibabuza labobadala sakhuluma kanje kubo: Ngubani obeke umthetho kini wokwakha lindlu lokuqedisa lumduli?
10 And we requested them to tell us the names of their leaders, in order that we could tell you who they were.
Njalo sababuza amabizo abo ukuze sikwazise, ukuze sibhale amabizo abantu abazinhloko zabo.
11 “But [instead of telling us their leaders’ names, ] what they said was, ‘We serve the God [who created] the heaven and the earth. Many years ago a great king [who ruled] us Israeli people [told our ancestors to] build a temple here, and now we are rebuilding it.
Langokunjalo babuyisela ilizwi kithi besithi: Thina siyizinceku zikaNkulunkulu wamazulu lomhlaba, sakha indlu eyayakhiwe iminyaka eminengi phambi kwalokhu, inkosi enkulu yakoIsrayeli eyayakha yayiqeda.
12 “'But God, [who rules] in heaven, allowed [the armies of] Nebuchadnezzar, King of Babylonia, to destroy that temple, because our ancestors did things that caused God to become very angry. Nebuchadnezzar’s army took [many of] the [Israeli] people to Babylonia.
Kodwa emva kwalokho obaba bamthukuthelisa uNkulunkulu wamazulu, wabanikela esandleni sikaNebhukadinezari inkosi yeBhabhiloni, umKhaladiya, owachitha lindlu, wathumbela abantu eBhabhiloni.
13 “'However, during the first year that Cyrus the King of Babylon started to rule, he decreed that the temple of God should be rebuilt.
Kodwa ngomnyaka wokuqala kaKoresi inkosi yeBhabhiloni, uKoresi inkosi wamisa umthetho wokwakha lindlu kaNkulunkulu.
14 Cyrus returned [to the Jewish leaders] all the gold and silver cups that had been taken from the temple in Jerusalem and which had been put in the temple in Babylon. Those cups were given to a man named Sheshbazzar, whom King Cyrus had appointed to be the governor in Judah.
Njalo lezitsha zendlu kaNkulunkulu ezingezegolide lesiliva uNebhukadinezari ayezithethe wazisusa ethempelini eliseJerusalema waziletha ethempelini leBhabhiloni, lezo uKoresi inkosi wazikhupha ethempelini leBhabhiloni, zanikwa olebizo elinguSheshibazari ayembeke ukuthi abe ngumbusi.
15 “'The king instructed him to take the cups back to Jerusalem, to the place [from which they had previously been taken]. He also decreed that they should rebuild the temple at the place where it had been before. So Cyrus appointed Sheshbazzar to be the governor in Judah. He also sent all those things made of gold and silver, for Sheshbazzar to put in the new temple.
Wasesithi kuye: Thatha lezizitsha, uyezibeka ethempelini eliseJerusalema, lendlu kaNkulunkulu kayakhiwe endaweni yayo.
16 So Sheshbazzar did that. He came here to Jerusalem, and [supervised the men who] laid the foundation of the temple. And since that time, the people have been working on the temple, but it is not finished yet.’
Ngakho uSheshibazari lo wafika wabeka izisekelo zendlu kaNkulunkulu eseJerusalema; njalo kusukela kulesosikhathi kuze kube khathesi ilokhu isakhiwa, kayikapheli.
17 “Therefore, your majesty, please order someone to search in the place in Babylon where the important records are kept, to find out whether [it is true that] King Cyrus decreed that God’s temple should be rebuilt in Jerusalem. Then you can tell us what you want us to do about this matter.”
Ngakho-ke uba kulungile enkosini kakuhlolisiswe endlini yokuligugu kwenkosi ekhona eBhabhiloni ukuthi kungaba yikuthi umthetho wenziwa yini nguKoresi inkosi wokwakha lindlu kaNkulunkulu eJerusalema. Kayithumele-ke intando yenkosi kithi mayelana lalinto.