Ezra 5
1 At that time two prophets gave messages from God to the Jews in Jerusalem and [other cities in] Judah. The prophets were Haggai and Zechariah, who was a descendant of Iddo. They spoke those messages representing God, whom the Israelis [worshiped/belonged to], the one who was their true king.
Koro Hagai janabi kod Zekaria janabi, nyakwar Ido, nokorone jo-Yahudi e Juda gi Jerusalem e nying Nyasach Israel, mane nitiere kuomgi.
2 Then Zerubbabel and Shealtiel [led many other people] as they started [again] to rebuild the temple of God in Jerusalem. And God’s prophets [Haggai and Zechariah] were with them and helped them.
Eka Zerubabel wuod Shealtiel kod Jeshua wuod Jozadak nowuok mondo oti tij gedo mar od Nyasaye e Jerusalem. Kendo jonabi mag Nyasaye ne ni kodgi, kakonyogi.
3 Then Tattenai the governor of the province west of the [Euphrates] River and Shethar-Bozenai his assistant and [some of] their officials went to Jerusalem and said to the people, “Who has permitted you to rebuild this temple and put furnishings in it?”
E kindeno Tatenai, ruodh Yufrate, kod Shetha-Bozenai gi joma gitiyogo kanyakla nodhi irgi kendo openjo niya, “En ngʼa mane omiyou thuolo mar gero hekaluni kendo loso iye?”
4 They also requested the people to tell them the names of the men who were working [at the temple]. [But the people refused].
Gin bende negipenjo niya, “Joma gero odni nying-gi ngʼa?”
5 However, God was taking care of the Jewish leaders, so their enemies were not able to prevent the people from continuing [to rebuild the temple]. [They continued to work while their enemies] sent a report to King Darius, and asked him [what he wanted them to do] about it.
To Nyasaye ne ni kod jodong jo-Yahudi, omiyo ne ok ochung-gi mondo giwe tich ka pod irito dwoko ma ruoth Darius ondiko gi lwete.
6 So Tattenai and Shethar-Bozenai and their officials sent a report to King Darius.
Ma e baruwa machal gi mane Tatenai, ruodh Yufrate, kod Shetha-Bozenai gi joma negitiyogo kanyakla, kod jotend Yufrate, noorone Ruoth Darius.
7 This is what they wrote: “King Darius, we hope that things are going well for you!
Wach mane giorone ne chalo kama: Ne Ruoth Darius: Wamosi ahinya.
8 [“We want you to know that] we went to Judah Province, where the temple of the great God is being rebuilt. The people are building it with huge stones, and they are putting wooden beams in the walls. The work is being done very carefully, and they are progressing well.
Ruoth onego ngʼe nine wadhi e gwengʼ mar Juda, e hekalu mar Nyasaye maduongʼ. Ji gedo gi kite madongo kendo giketo bepe e kore. Tich tiyore e yo modimbore kendo odhi nyime mapiyo e bwo telo margi.
9 “We asked the Jewish leaders, ‘Who has permitted you to rebuild this temple and put furnishings in it?’
Ne wamiyo jodongo penjo ka wapenjogi niya, “En ngʼa momiyou thuolo mar gero hekaluni kendo loso iye?”
10 And we requested them to tell us the names of their leaders, in order that we could tell you who they were.
Bende ne wapenjogi nying-gi, mondo omi wandik nying jotendgi ne in.
11 “But [instead of telling us their leaders’ names, ] what they said was, ‘We serve the God [who created] the heaven and the earth. Many years ago a great king [who ruled] us Israeli people [told our ancestors to] build a temple here, and now we are rebuilding it.
Ma e dwoko mane gimiyowa: Wan jotich mar Nyasach polo kod piny, kendo wagero hekalu manyien mane oger higni mangʼeny mokalo, mano mane ruoth maduongʼ mar Israel ogero kendo otieko.
12 “'But God, [who rules] in heaven, allowed [the armies of] Nebuchadnezzar, King of Babylonia, to destroy that temple, because our ancestors did things that caused God to become very angry. Nebuchadnezzar’s army took [many of] the [Israeli] people to Babylonia.
To nikech wuonewa nowangʼo ii Nyasach Polo, nochiwogi ne Nebukadneza ja-Kaldea, ruodh Babulon, ma nomuko hekaluni kendo oriembo ji nyaka Babulon.
13 “'However, during the first year that Cyrus the King of Babylon started to rule, he decreed that the temple of God should be rebuilt.
Kata kamano, e higa mokwongo mar Sairas ruodh Babulon, Ruoth Sairas nochiwo chik mondo odni mar Nyasaye oger manyien.
14 Cyrus returned [to the Jewish leaders] all the gold and silver cups that had been taken from the temple in Jerusalem and which had been put in the temple in Babylon. Those cups were given to a man named Sheshbazzar, whom King Cyrus had appointed to be the governor in Judah.
Bende nogolo koa e hekalu mar Babulon gige dhahabu gi fedha mar od Nyasaye, gigo mane Nebukadneza okawo koa e hekalu man Jerusalem kendo okelo e hekalu man Babulon. Bangʼe Ruoth Sairas nomiyogi ngʼat ma nyinge Sheshbaza, mane osewalo jatelo,
15 “'The king instructed him to take the cups back to Jerusalem, to the place [from which they had previously been taken]. He also decreed that they should rebuild the temple at the place where it had been before. So Cyrus appointed Sheshbazzar to be the governor in Judah. He also sent all those things made of gold and silver, for Sheshbazzar to put in the new temple.
kendo onyise niya, “Kaw gigi kendo idhi mi ikan-gi e hekalu man Jerusalem. Kendo iger manyien od Nyasaye e kare machon.”
16 So Sheshbazzar did that. He came here to Jerusalem, and [supervised the men who] laid the foundation of the temple. And since that time, the people have been working on the temple, but it is not finished yet.’
Omiyo ngʼatni miluongo ni Sheshbaza nobiro mi oketo mise mar od Nyasaye e Jerusalem. Kochakore e odiechiengno nyaka sani pod igere to pod ok otieke.
17 “Therefore, your majesty, please order someone to search in the place in Babylon where the important records are kept, to find out whether [it is true that] King Cyrus decreed that God’s temple should be rebuilt in Jerusalem. Then you can tell us what you want us to do about this matter.”
Omiyo koro ka berne ruoth, to mondo nonro otim e kar keno mag gik machon mar Babulon mondo ne ka Ruoth Sairas nochiwo chik mondo oger manyien od Nyasaye e Jerusalem. Eka ruoth mondo oornwa kaka ongʼado wachni.
