Ezekiel 46
1 “‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
KE i mai nei Iehova ka Haku, penei; E paa no ka puka o ka pahale maloko e nana ana ma ka hikina, i na la eono e hana'i; aka, i ka Sabati e weheia'i no ia, a i ka la o ka mahina hou e weheia'i no ia.
2 The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
A e komo no ka moi ma ke ala o ka lanai o ka puka mawaho, a e ku no oia ma ka laau ku o ka puka, a e hoomakaukau ke kahuna i kana mohaikuni, a me kana mau mohaihoomalu, a e hoomana no oia ma ka paepae o ka puka: alaila e hele aku no ia: aka, aole e pani e ia ka puka a hiki i ke ahiahi.
3 On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
E hoomana no hoi na kanaka o ka aina ma ka puka o keia ipuka ma ke alo o Iehova, i na Sabati, a me na mahina hou.
4 The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
A o ka mohaikuni a ka moi e kaumaha aku ai ia Iehova, i ka la Sabati, eono keikihipa kina ole ia, a me ka hipakane kina ole.
5 The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
A o ka mohaiai, he epa ia no ka hipakane, a o ka mohaiai no na keikihipa e like no ia me ka haawina o kona lima, a he hina aila no ka epa.
6 [Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
A i ka la o ka mahina hou he bipi opiopio kina ole, eono keikihipa a me ka hipakane: he mau mea kina ole ia.
7 He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
A e hoomakaukau oia i mohaiai, he epa no ka bipi, he epa hoi no ka hipakane, a no na keikihipa e like ia me ka mea i loaa i kona lima, a he hina aila no ka epa.
8 When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
A i ke komo ana'e o ka moi, e komo no ia ma ke ala o ka lanai o ka ipuka; a ma ia ala e puka hou ai ia.
9 When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
Aka, aia hele mai na kanaka o ka aina imua i ke alo o Iehova i na ahaaina, o ka mea i komo ma ke ala o ka ipuka kukulu akau, e hoomana, e puka aku no ia ma ke ala o ka ipuka kukulu hema; a o ka mea komo ma ke ala o ka ipuka kukulu hema, e puka no ia ma ke ala o ka ipuka kukuluakau; aole ia e hoi aku ma ke ala o ka ipuka i komo mai ai ia, aka, e puka aku no ia ma kahi ku pono ia mea.
10 The king must go in when the other people go in, and go out when the people go out.
A o ka moi iwaenakonu o lakou, i ko lakou komo ana, o komo no ia; a i ko lakou puka ana, e puka no ia.
11 During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
A i na ahaaina, a i na akoakoa ana, o ka mohaiai he epa no ka bipi, a he epa no ka hipakane, a no na keikihipa e like ia me ka haawina o kona lima, a he hina aila no ka epa.
12 When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
A i ka wa e hoomakaukau ka moi i ka mohaikuni na kona makemake iho, a he mau mohaihoomalu paha na kona makemake iho no Iehova, e weheia nona ka puka e nana ana i ka hikina, a e hoomakaukau oia i kana mohaikuni a me kana mau mohaihoomalu, me ia i hana'i i ka la Sabati: alaila e puka aku no ia; a mahope o kona puka ana e paniia ka puka.
13 Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
O ke keikihipa kina ole no kona makahiki mua, o kau ia e hoomakaukau ai i kela la i keia la i mohaikuni no Iehova: i kela kakahiaka i keia kakahiaka e hana'i no oe ia.
14 Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
A e hoomakaukau oe i mohaiai nona, i kela kakahiaka i keia kakahiaka, o ka hapa ono o ka epa, a o ka hapa kolu o ka hina aila, e hui pu me ka palaoa wali; he mohaiai mau, no Iehova, ma ke kanawai mau.
15 The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
Pela e hoomakaukau ai lakou i ke keikihipa, a me ka mohaiai, a me ka aila, i kela kakahiaka i keia kakahiaka, i mohaikuni mau.
16 This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
Ke i mai nei Iehova ka Haku, penei; Ina e haawi ka moi i ka makana i kekahi o kana mau keiki, e lilo no ia i kana mau keiki; e lilo no ia no lakou ponoi ma ka hooili ana.
17 However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
Aka, ina e haawi oia i ka haawina o kona hooilina i kekahi o kana mau kauwa, e lilo ia nona a hiki i ka makahiki o ka hookuu wale; a mahope iho e hoi no ia i ka moi; aka, e lilo kona hooilina i kana mau keiki no lakou.
18 The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
A aole e lawe ka moi i kauwahi o ka kanaka hooilina ma ka hooluhihewa, e kipaku aku ai ia lakou mai ko lakou hooilina ae; aka, e haawi oia i hooilina no kana mau keiki noloko o kona hooilina iho, i ole e hele liilii ae ko'a poe kanaka mai ko lakou hooilina ae.
19 Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
A mahope iho, lawe mai oia ia'u, ma kahi e komo ai, e pili ana i ka aoao o ka ipuka, maloko o na keena hoano no na kahuna, ka mea e nana ana i ke kukulu akau: aia hoi, he wahi ma na aoao elua ma ke komohana.
20 He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
Alaila, olelo mai la oia ia'u, Eia ka wahi e hoolapalapa ai na kahuna i ka mohaihala, a me ka mohailawehala, kahi hoi e hoomoa ai i ka mohaiai; i ole lakou e hali ia mea mawaho ma ka pahale mawaho e hoolaa ai i na kanaka.
21 Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
Alaila, lawe mai oia ia'u maloko o ka pahale mawaho, a hoohele ae ia'u ma na kihi eha o ka pahale; aia hoi, he pahale maloko o kela kihi keia kihi o ka pahale.
22 each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
Ma na kihi eha o ka pahale, he mau pahale i hoopaaia, he kanaha ka loa, he kanakolu ka laula; hookahi no ke ana o keia mau kihi eha.
23 Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
He pa no kekahi a puni ma ia mau mea, a puni ia mau mea eha, a ua hanaia me na kapuahi e hoolapalapa ai malalo ae o na pa a puni.
24 The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
Alaila, i mai la oia ia'u, Eia na wahi o ka poe hoolapalapa, kahi e hoolapalapa ai ka poe lawelawe o ka hale i ka mohai a na kanaka.
