Ezekiel 46
1 “‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
Ouligisudafa Hina Gode da amane sia: sa, “Ganodini dibifufu ea gusudili logo ga: su da hawa: hamosu eso gafeyale amoga ga: si dialebe ba: ma: mu. Be Sa: bade eso amola Oubi Gaheabolo Lolo Nabe eso amoga doasima: mu.
2 The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
Ouligisu hina da gadili dibifufu amoga asili, logo holei sesei amoga golili sa: ili, amola gobele salasu dunu da ea ohe iasu amo gogo gobele salasea amola Hahawane Gilisili Olofole Iasu gobele salasea, e da logo holei mosomo ifa amoga dafulili lelumu. E da logo holei amogai nodone sia: ne gadolalu, bu gadili masunu. Logo ga: su da mae ga: sili dialeawane, daeya galu ga: simu.
3 On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
Sa: bade huluane amola Oubi Gaheabolo Lolo Nabe huluane, amogai dunu huluanedafa da logo holei midadi, Hina Godema beguduli amola Ema nodone sia: ne gadoma: mu.
4 The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
Sa: bade esoga, ouligisu hina da Hina Godema, sibi mano gafeyale amola sibi gawali afae (huluane da foloai, noga: idafa) amo gogo gobele salimusa: , gaguli misa: mu.
5 The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
Sibi gawali afae afae amo gilisili gobele salimusa: , e da 14 gilogala: me gala: ine gaguli misa: mu. Amola sibi mano afae afae amo gilisili gobele salimusa: , e da ea hanaiga udigili iasu ima: mu. E da 14 gilogala: me gala: ine afae afae gaguli masea, amoga 3 lida olife susuligi gilisili gaguli misa: mu.
6 [Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
Oubi Gaheabolo Lolo Nabe e da wahadebe bulamagau gawali, amola sibi mano gafeyale amola sibi gawali afae (huluane foloai noga: idafa) amo gobele salimusa: gaguli misa: mu.
7 He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
E da musa: iasu gala: ine amola olife susuligi amo defele gilisili ima: mu.
8 When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
Ouligisu hina da logo holei sesei fisili, ea ganodini misi logo amoga bu gadili masa: mu.
9 When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
Dunu ilia da lolo nabe amoga Hina Godema nodone sia: ne gadomusa: masea, ilia da ga (north) logo holeiga golili sa: ili, sia: ne gadoi dagosea, ilia da ga (south) logo holeiga amoga gadili masa: mu. Amola ilia da ga (south) logo holeiga golili sa: ili, sia: ne gadoi dagosea, ga (north) logo holeiga ga masa: mu. Ilia da ilia misi logo amoga bu ga masunu da sema bagade.
10 The king must go in when the other people go in, and go out when the people go out.
Dunu eno da ganodini golili dasea, ouligisu hina dunu, e amola da ganodini sa: imu. Amola, ilia da gadili ahoasea, e amola galu gadili masunu.
11 During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
Lolo Nabe eso huluane amoga Gala: ine Iasu gobele salasu da bulamagau gawali o sibi gawali amoga gilisimusa: gagoma 14 gilogala: me. Amola sibi mano gilisimusa: da sia: ne gadosu dunu ea hanaiga imunu. Gala: ine Iasu gobele salasu afae afae amoga olife susuligi3lida gilisima: ma.
12 When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
Ouligisu hina da Hina Godema udigili gobele salasu imunusa: dawa: sea, (amo da mae dadega: le gogo gobele salasu o Hahawane Gilisili Olofole Iasu gobele salasu), ilia da e golili sa: ima: ne, ganodini dibifufu ea gusudili logo doasimu. E da Sa: bade eso gobele salasu hou defele hamomu. Amasea, e da ga ahoasea, ilia da logo ga: mu.
13 Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
Hina Gode da amane sia: sa, “Hahabe huluane, dilia da ode afae gidigi sibi mano (foloai amola noga: idafa fa: gi hamedei, olo hamedei) amo Hina Godema gogo gobele salima. Amo da eso huluanedafa hamoma: mu.
14 Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
Amola falaua 2 gilogala: me amo olife susuligi amoma gilisili, hahabe huluane gobele salima: mu. Amo gobele salasu malei da eso huluane, mae fisili, dialumu.
15 The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
Sibi mano, amola falaua, amola olife susuligi da hahabe huluane, mae fisili, Hina Godema gobele salaloma: mu.
16 This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
Ouligisudafa Hina Gode da dafawane hamoma: ne sia: sa, “Ouligisu hina da ea soge mogili egefe afae ema udigili iasea, egefe da amo soge gagulaligimu. Amo soge da ea sosogo fi ilia:
17 However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
Be ouligisu hina da ea hawa: hamosu dunuma ea soge afae iasea, bu Samogesu Ode doaga: sea, e da amo soge bu samogene, bu hina: soge ba: mu. E amola egefe ilia fawane da amo soge eso huluane gagui dialebe ba: mu.
18 The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
Ouligisu hina da dunudafa ilia soge udigili lamu da sema bagade. E da soge egefe ema imunusa: dawa: sea, e da hi sogedafaga fawane imunu. E da dunudafa amo ilia soge udigili labeba: le, ili banenesimu da sema bagade.”
19 Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
Amalalu, amo dunu da na sesei amo da ga (north) ba: legai ganodini dibifufu ea ga (south) la: idi diala, amo ea gagili diasuga oule asi. Amo sesei da gobele salasu dunu esaloma: ne, hadigi ilegei. E da sogebi amo da sesei ea gududi la: idi dialebe, nama lobo sogone olei.
20 He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
E amane sia: i, “Amo sogebiga, gobele salasu dunu da hu amo da wadela: i hou dodofemusa: amola dabe imunusa: , amo gobema: mu amola falaua iasu ga: gima: mu. Bai amo liligi da hadigi amola sema. Amola dunu da amoga se nabasa: besa: le, gadili dibifufu amoga gaguli masunu da hamedei.”
21 Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
22 each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
Amalalu, e da na dibifufu gadili amoga oule asili, nama amo ea hegomai biyaduyale afae afae ganodini, dibifufu fofonobo ea seda defei 20.4 mida amola ea ba: de defei 14.4 mida amoga dialebe ba: i.
23 Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
Amo dibifufu afae afae da igiga gagoi, amola ea dobea danoma: ne da gobele nasu gasa: i dialebe ba: i.
24 The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
Amo dunu da nama amane sia: i, “Amo da gobele nasu diasu. Amo ganodini Debolo hawa: hamosu dunu da gobele salasu liligi amo dunudafa da iaha, amo gobema: mu.”
