Ezekiel 44
1 Then [in the vision] the man brought me back to the outer entryway to the temple [area], the one on the east side, but the outer entrance was shut.
Moto yango azongisaki ngai na ekuke ya libanda ya Esika ya bule; Ekuke yango ezalaki na ngambo ya este mpe ezalaki ya kokangama.
2 Yahweh said to me, “This entrance must remain shut. It must not be opened [by anyone]; no one will be permitted to enter it. It must remain shut because [I], Yahweh, the God of Israel, have [caused it to be sacred by] entering through it.
Yawe alobaki na ngai: « Ekuke oyo ekotikala ya kokangama, bakoki kofungola yango te, mpe moto moko te akoki kokota na nzela na yango. Ekotikala kaka ya kokangama, pamba te Yawe, Nzambe ya Isalaele, akotelaki na nzela na yango.
3 Only the king [of Israel] will be permitted to sit inside this entryway to eat food in the presence of Yahweh. But he will must enter and leave [the temple area] through the entry room of this entryway.”
Kasi mokambi, ye kaka, lokola azali mokambi nde akoki kovanda na kati mpo na kolia bilei liboso ya Yawe; akokotela na nzela ya ndako moke ya kokotela mpe akobimela kaka na nzela wana. »
4 Then the man brought me through the north entryway to the front of the temple. I looked and saw that the glory of Yahweh filled his temple, and I prostrated myself on the ground.
Moto yango amemaki ngai lisusu na nzela ya ekuke ya nor kino na liboso ya Tempelo. Tango natalaki, namonaki nkembo na Yawe kotondisa Tempelo ya Yawe, mpe ngai nakweyaki elongi kino na mabele.
5 Yahweh said to me, “You human, look carefully, and listen carefully to everything that I tell you about all the regulations concerning the temple. Note carefully the temple entrance and all the exits.
Yawe alobaki na ngai: « Mwana na moto, sala keba! Fungola miso na yo mpe yoka na matoyi na yo makambo nyonso oyo nakoyebisa yo na tina na Tempelo mpe mitindo na yango! Sala penza keba na ekotelo ya Tempelo mpe bikuke nyonso ya Esika ya bule.
6 Say this to the rebellious Israeli people: ‘This is what [I], Yahweh the Lord, say: You Israeli people, I will no longer endure the detestable things that you do!
Yebisa batomboki oyo, libota ya Isalaele: ‹ Tala liloba oyo Nkolo Yawe alobi: Oh libota ya Isalaele, nalembi misala na bino nyonso ya nkele!
7 In addition to all the other detestable things that you do, you brought into my temple foreign men who had not been circumcised and who were godless [IDM]. By doing that, you caused my temple to be an unacceptable place to worship me, while you offered food and fat and blood, and you disobeyed my agreement with you.
Wana bozalaki kobonzela Ngai bilei, mafuta mpe makila ya banyama, bokotisaki kati na Esika na Ngai ya bule bapaya oyo batosaka Ngai te mpe bakatama ngenga te, mpo na kobebisa bosantu ya Tempelo na Ngai; na bongo, bobebisaki boyokani na Ngai mpo na kokokisa misala na bino nyonso ya mbindo!
8 Instead of doing what I commanded you to do in regard to my holy things, you appointed foreigners to be in charge of my temple.
Na esika ete bomipesa na mosala ya biloko na Ngai ya bule, bino bozali nde kopesa mosala na Ngai epai ya bapaya, kati na Esika na Ngai ya bule.
9 But this is what [I], Yahweh, have said: No foreigners, no men who are not circumcised, no godless people are permitted to enter my temple, not even foreigners who live among you [Israelis permanently].
Tala liloba oyo Nkolo Yawe alobi: Mopaya moko te oyo atosaka Ngai te mpe oyo akatisa ngenga te akokota na Esika na Ngai ya bule, ezala bapaya oyo bazali kovanda kati na bana ya Isalaele.
10 [Most of] the descendants of Levi abandoned me along with [most of] the Israeli people, and started to worship idols. They must be punished for their sin.
Balevi oyo bakomaki mosika na Ngai, tango Isalaele abungaki nzela mpe azalaki koyengayenga mosika na Ngai mpo na kolanda banzambe na bango ya bikeko, bakomema mikumba ya masumu na bango.
11 They are [still] permitted to work in my temple and to be in charge of the entrances of the temple, and they are permitted to slaughter the animals that will be completely burned on the altar, and [to burn other] sacrifices for the people, and they will [be able to] help the people.
Kati na Esika na Ngai ya bule, bakosala kaka mosala ya kokengela bikuke ya Tempelo mpe misala mosusu ya Tempelo; bakobanda koboma mpo na bato bambeka ya kotumba mpe bambeka mosusu mpe bakotelema liboso ya bato mpo na kosalela bango.
12 But because they helped the people to worship idols and caused [many of] the Israeli people [MTY] to sin [by worshiping idols], I have lifted up my arm and solemnly declared that they must be punished for their sin.
Kasi lokola basalelaki bango liboso ya banzambe na bango ya bikeko mpe bakweyisaki libota ya Isalaele na masumu, nalapi ndayi, na kotombola loboko, ete bakomema mikumba ya masumu na bango, elobi Nkolo Yawe.
13 They must not come near me to serve as priests. They must not come near any sacred things or the holy offerings. They must be ashamed of the shameful things that they did.
Bakopusana lisusu liboso na Ngai te mpo na kosalela Ngai lokola Banganga-Nzambe to pene ya biloko nyonso oyo ebulisami mpo na Ngai to mpe pene ya biloko oyo eleki bule. Boye, bakolata soni ya misala na bango ya nkele.
14 But I will still put them in charge of the work in the temple and allow them to do all the work that needs to be done there.
Nakopesa bango mokumba ya kobatela Tempelo mpe kosala misala na yango nyonso, nyonso oyo esengeli kosalema kati na yango.
15 But [most of] the priests who are descendants of Levi and from the clan of Zadok worked in my temple when the [other] Israelis abandoned me. [So they] are permitted to come near to me to work for me. They will stand in my presence to offer [sacrifices of animals’] fat and blood.
Kasi Banganga-Nzambe oyo bazali Balevi mpe bakitani ya Tsadoki, oyo bakobaki kobatela na boyengebene misala na bango kati na Esika na Ngai ya bule tango bana ya Isalaele babungaki nzela na Ngai, bakopusana pene na Ngai mpo na kosalela Ngai; bakotelema liboso na Ngai mpo na kobonza bambeka ya mafuta mpe makila ya banyama, elobi Nkolo Yawe.
16 They [are the only ones who] are permitted to enter my temple. They are [the only ones who are] permitted to come near my altar to serve me and do what I tell them to do.
Bango kaka nde bakokota na Esika na Ngai ya bule, bakopusana pene ya mesa na Ngai mpo na kosalela Ngai mpe kokokisa mosala na Ngai.
17 When they enter [one of] the entrances into the inner courtyard, they must wear linen clothes. They must not wear any clothes [made] of wool while they do their work at the entrances of the inner courtyard or inside [the temple].
Tango bakokota na bikuke ya lopango ya kati, basengeli kolata bilamba ya lino; bakoki kolata bilamba oyo basala na bapwale ya meme te tango bakozala kosala mosala na bikuke ya lopango ya kati to kati na Tempelo.
18 They must have linen turbans [wrapped] around their heads and wrap linen undergarments around their waists. They must not wear anything that would cause them to perspire.
Bakolata bitendi ya lino na mito na bango mpe bakaputula ya lino na baloketo na bango; bakoki kolata te bilamba oyo etokisaka bato.
19 Before they go out into the outer courtyard where [other] people are, they must take off the clothes that they have been wearing and leave them in the sacred rooms, and they must put on other clothes, in order that the other people are not punished because of [their touching] the sacred clothes.
Tango bakobima mpo na kokende na lopango ya libanda, na esika oyo bato bazalaka, bakolongola bilamba oyo bazalaki kosalela mosala na kati mpe bakotika yango kati na bashambre ya bule; bakolata bilamba mosusu mpo ete babulisa bato te na nzela ya bilamba na bango.
20 The priests must not shave their heads or allow their hair to become long; but they must regularly trim [the edges of] their hair.
Banganga-Nzambe bakoki te kokokola suki ya mito na bango to kokolisa makasi suki na bango; kasi basengeli kokata suki na bango malamu.
21 Priests must not drink wine before they enter the inner courtyard.
Nganga-Nzambe moko te akomela masanga ya vino liboso ete akota na lopango ya kati.
22 [Also], priests must not marry widows [of men who were not priests] or women who have been divorced. [Priests are permitted to marry only] Israeli [MTY] virgins or widows of [other] priests.
Bakoki kobala te basi oyo bakufisa mibali to basi oyo bakabwana na mibali na bango na libala, kasi bakobala kaka bilenge basi ya Isalaele oyo bayebi nanu nzoto ya mibali te to basi ya Banganga-Nzambe oyo basila kokufa.
23 Priests must teach the people the difference between things that are holy/sacred and things that are not, and they must teach them the difference between things that are acceptable to me and things that are not.
Bakoteya bato ete bayeba kosala bokeseni kati na biloko ya bule mpe oyo ya bule te, kati na biloko ya mbindo mpe oyo ya peto.
24 When there are disputes [between people], the priests are the ones who must be the judges and decide according to my laws what must be done. They must obey all my laws and decrees concerning the sacred festivals, and they must keep my Sabbath days (holy/set apart).
Na tango ya matata, Banganga-Nzambe bakotelema lokola basambisi mpo na kokata makambo kolanda mibeko, bakotosa mibeko mpe bikateli na Ngai, bafeti na Ngai, oyo ekatama mpe bosantu ya mikolo na Ngai ya Saba.
25 A priest is permitted to go near the corpse of his father or his mother or his son or his daughter or his brother or his unmarried sister; but he is still defiled by doing that. But a priest must not defile himself by going near a corpse of anyone else.
Nganga-Nzambe moko te akomikomisa mbindo na kopusana pene ya moto ya kokufa. Nzokande, akoki kondima komikomisa mbindo soki moto oyo akufi azali tata to mama na ye, mwana na ye ya mobali to ya mwasi, ndeko na ye ya mobali to ya mwasi oyo amibalelaki te.
26 But [even] if a priest touches the corpse [of a close relative, he must perform the rituals to become acceptable to serve me again]. After he performs those rituals, he must wait seven days.
Sima na kopetolama na ye, akozela mikolo sambo.
27 Then, on the day that he enters the inner courtyard [again] to serve me in the temple, he must give an offering to remove his guilt for his sin. [That is what I], Yahweh the Lord, declare.
Na mokolo oyo akokota kati na Esika ya bule, kati na lopango ya kati mpo na kosala mosala, akobonza mbeka mpo na masumu na ye moko, elobi Nkolo Yawe.
28 The priests are not permitted to own any property. They will have only what I [provide for them].
Tala oyo ekozala libula ya Banganga-Nzambe: Ngai moko nde nazali libula na bango. Bokopesa bango mabele te kati na Isalaele; Ngai moko nde nakozala mabele na bango.
29 They will eat the offerings [other people make] from grain, offerings to remove people’s guilt for having sinned, and offerings made when people fail to give to Yahweh the things that they are required to give. Everything [else] in Israel that is completely dedicated to [me], Yahweh, will belong to the priests.
Bakolia makabo ya bambuma, bambeka ya masumu mpe bambeka ya kozongisa boyokani; biloko nyonso oyo, kati na Isalaele, ebulisama mpo na Yawe ekozala ya bango.
30 The best fruits of the first part of each harvest and all the [other] special gifts that are given to me will belong to the priests. You must give them the first part of your finely-ground flour, in order that I will bless [the people who live in] [MTY] your houses.
Bambuma ya liboso oyo ya kitoko mpe makabo na bino nyonso, kolongola ata eloko moko te, ekozala ya Banganga-Nzambe; bokopesa bango bambuma ya liboso ya bilanga na bino ya ble mpo ete mapamboli ezala kati na bandako na bino.
31 Priests must not eat the flesh of any bird or animal that was found dead or that has been killed by wild animals.’”
Banganga-Nzambe bakoki kolia te ndeke to nyama oyo ekufi yango moko to oyo nyama mosusu esili koboma.
