Ezekiel 43
1 Then [in the vision] the man brought me to the entrance on the east side.
Kalpasanna, impannak ti lalaki iti ruangan a sumango iti daya.
2 Suddenly I saw the glory/brightness of the God of Israel coming from the east. The sound of his coming was like the roar of a rushing river, and all that area shone with his glory.
Kitaem! Ti dayag ti Dios ti Israel ket immay manipud iti daya; ti timekna ket kas iti daranudor ti adu a danum, ken ti daga ket nagraniag babaen iti dayagna!
3 What I saw in this vision was like what I saw in the visions that I had seen [previously, first] by the Kebar River and [later] when God came to destroy Jerusalem. I prostrated myself on the ground.
Ken daytoy ket kas met laeng iti sirmata a nakitak idi immay isuna a mangdadael iti siudad, ken kas iti sirmata a nakitak idiay Karayan Kebar—ket nagpaklebak!
4 The glory of Yahweh entered the temple through the east entrance.
Ket immay ti dayag ni Yahweh iti balay babaen iti ruangan a sumango iti daya.
5 Then the Spirit lifted me up and brought me into the inner courtyard, and the glory of Yahweh filled the temple.
Kalpasanna, impangatonnak ti Espiritu ket impannak iti akin-uneg a paraangan. Kitaem! Ti dayag ni Yahweh ket punpunnoena ti balay!
6 [Then] while the man was standing beside me, I heard someone speak to me from inside the temple.
Nakatakder ti lalaki iti abayko, ket adda nangegko nga agsasao kaniak manipud iti balay.
7 He said, “You human, this is [my temple], the place [I sit on] my throne and where I rest my feet. This is where I will live with the Israeli people forever. The Israeli people and their kings will never again disgrace me [SYN] by worshiping other gods [MET] at the shrines on their hilltops, or by [building] monuments to honor their kings who have died.
Kinunana kaniak, “Anak ti tao, daytoy ti disso ti tronok ken ti disso para kadagiti dapan dagiti sakak, a pagnaedakto iti tengnga ti tattao ti Israel iti agnanayon. Saanton a tulawan ti balay ti Israel ti nasantoan a naganko—isuda wenno dagiti arida—babaen iti kinaawan ti pammatida wenno babaen kadagiti 'bangkay' dagiti arida kadagiti disso a pagdaydayawanda kadagiti didiosen.
8 They placed their altars near mine, and the doorposts of their [temples] were next to the doorposts of my [temple]. There was only a wall between them. And they disgraced me by the detestable things that they did. So, being very angry with them, I got rid of them.
Saandanton a tulawan ti nasantoan a naganko babaen iti panangikabilda kadagiti ruangan dagiti pagdaydayawanda kadagiti didiosen iti abay ti bukodko a ruangan, ken dagiti adigi ti ruangan dagiti pagdaydayawanda iti abay ti adigi dagiti ruanganko, a diding laeng ti nagbaetanmi. Tinulawanda ti nasantoan a naganko gapu kadagiti makarimon nga aramidda, isu nga inibusko ida babaen iti ungetko.
9 Now they must stop this disgusting worship of idols and these rituals to honor their kings who have died. If they stop doing those things, I will live among them forever.
Ita, ikkatenda ti kinaawan ti pammatida ken dagiti 'bangkay' dagiti arida iti sangoanak, ket agnaedakto iti tengngada iti agnanayon!
10 You human, describe to the Israeli people what this temple that I have shown you [in a vision] is like, in order that they will be ashamed of the sins that they have committed [which resulted in their temple in Jerusalem being destroyed].
Anak ti tao, masapul nga ibagam iti balay ti Israel ti maipapan iti daytoy a balay tapno agbainda kadagiti kinadakesda. Masapul a panunotenda ti maipapan iti daytoy a panangiladawan.
11 If they are ashamed of all [the evil things] that they have done, tell them [all] about the temple [that I showed you]: its design/shape, the exits and entrances, [and everything else about it]. And tell them all my laws and regulations about worshiping me there. Write all these things down while they watch you, in order that they will be able to faithfully obey those laws.
Ta no agbainda kadagiti amin nga inaramidda, ipakaammom ngarud kadakuada ti disenyo ti balay, ti pannakaurnos daytoy, dagiti pagruaran daytoy, dagiti pagserkan daytoy, ken amin dagiti pannakaurnos daytoy, dagiti amin nga alagaden ken linteg daytoy. Ket isuratmo datoy iti imatangda tapno tungpalenda dagiti amin a disenyo ken dagiti amin a linteg daytoy, tapno tungpalenda dagitoy.
12 And this is the supreme law about the temple [DOU]: All of the area on top of the hill [where the temple will be built] must be kept sacred and holy.”
Kastoy ti alagaden para iti balay: Manipud iti tuktok ti turod agingga kadagiti amin a beddeng iti aglikmut daytoy, isunto ti kasasantoan. Kitaem! Daytoy ti alagaden para iti balay.
13 These are the measurements of the altar, using the same kind of measuring stick that was used for the temple area: There is a gutter around the altar that is (21 in./53 cm.) deep and (21 in./53 cm.) wide. There is a rim around it that is (9 in./23 cm.) wide.
Dagitoy ti rukodto ti altar iti atiddog a kubit—ti tunggal atiddog a kubit ket maysan a kubit ken sangadakulap. Isu a ti pagayusan iti aglikmut ti altar ket maysanto a kubit ti kaadalemna, ken maysanto a kubit met laeng ti kaakabana. Ken ti ngarab a naipalikmut iti igidna ket sangadangan. Daytoyto ti sakaanan ti altar.
14 The lower part of the gutter is (3-1/2 feet/1.1 meters) high to the lower ledge/rim that surrounds the altar. The lower ledge is (21 in./53 cm.) wide. The upper part of the altar is (7 feet/2.1 meters) high, up to the upper ledge. That ledge is also (21 in./53 cm.) wide.
Manipud iti pagayusan nga adda iti daga agingga iti akin-baba a paladpad ti altar ket dua a kubit, ken dayta a paladpad ket maysa a kubit ti kaakabana. Ket manipud iti bassit a paladpad agingga iti dakkel a paladpad ti altar ket uppat a kubit, ken ti dakkel a paladpad ket maysa a kubit ti kaakabana.
15 The (hearth/place where the sacrifices are burned) at the top of the altar is another (7 feet/2.2 meters) high, and there is a projection that juts/extends up from each of the four corners.
Ti pagpuoran iti rabaw ti altar para iti daton a mapuoran ket uppat a kubit ti kangatona, ken adda uppat a sara iti pagpuoran a nakatudo iti ngato.
16 That place at the top of the altar is square, (21 feet/6.4 meters) on each side.
Ti pagpuoran ket kuadrado ken sangapulo ket dua a kubit ti kaatiddogna ken sangapulo ket dua ti kaakabana.
17 The upper ledge is also a square, (24-1/2 feet/7.4 meters) on each side. There is a (21 in./53 cm.) gutter [at the bottom of the altar], and a (10.5 in./26.6 cm.) rim all around it. There are steps up to the east side of the altar.”
Ti ngarabna ket sangapulo ket uppat a kubit ti kaatiddogna ken sangapulo ket uppat ti kaakabana iti tunggal uppat a sikigan daytoy, ken ti ikingna ket maysa ket kagudua a kubit ti kaakabana. Ti pag-ayusan ket maysa a kubit ti kaakabana iti aglikmut ken addaan daytoy kadagiti agdan a nakasango iti daya.”
18 Then the man said to me, “You human, this is what Yahweh the Lord says: These are the regulations for sacrificing offerings that will be completely burned and for sprinkling the blood against the sides of the altar when it is built:
Kalpasanna, kinunana kaniak, “Anak ti tao, kastoy ti kuna ti Apo a ni Yahweh: Dagitoy dagiti alagaden maipapan iti altar iti aldaw nga aramidenda daytoy, maipapan iti panangidatag iti daton a mapuoran iti rabaw daytoy, ken maipapan iti panangiwarsi iti dara iti rabaw daytoy.
19 You must present to the priests a young bull to be an offering to cause the altar to be acceptable to me. The priests are descendants of Levi, from the clan of Zadok, who come near to the altar to serve me.
Mangtedkanto iti bumaro a baka manipud kadagiti baka a kas daton gapu iti basol nga idatag dagiti padi a Levita a kaputotan ni Zadok, dagiti umas-asideg tapno agserbi kaniak—kastoy ti pakaammo ti Apo a ni Yahweh.
20 You must take some of the blood [from the bull that is sacrificed], and smear it on the four projections of the altar and on the four corners of the upper ledge, and all around the rim, to cause the altar to be acceptable to me, and to consecrate it.
Kalpasanna, mangalakanto iti dara daytoy ket ikabilmo iti uppat a sara ti altar ken iti uppat a suli daytoy ken iti naipalikmut nga iking; dalusamto daytoy ken ikonsagrarmonto daytoy.
21 You must burn that bull outside the temple in the part of the temple area [that I have] designated for that.
Kalpasanna, alaem ti bumaro a baka para iti daton gapu iti basol ket puoram daytoy iti naikeddeng a disso ti templo iti ruar ti santuario.
22 The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.
Kalpasanna, iti maikadua nga aldaw ket mangidatonkanto iti kalakian a kalding nga awan pakapilawanna manipud kadagiti kalding, kas daton gapu iti basol; dalusanto dagiti padi ti altar kas iti panangdalusda iti daytoy babaen iti bumaro a baka.
23 When you have finished doing all that, you must offer a young bull and a ram, both of them without any defects.
Inton malpasmo ti panangdalus iti daytoy, mangidatonka iti awan pakapilawanna a bumaro a baka manipud kadagiti baka ken maysa a kalakian a karnero manipud iti arban.
24 You must offer them to [me], Yahweh, and the priests must sprinkle salt on them and completely burn them [on the altar] for a sacrifice to me.
Idatonmo dagitoy iti sangaonan ni Yahweh; mangiwarakiwakto dagiti padi iti asin kadagitoy ken idatagdanto dagitoy a kas daton a mapuoran kenni Yahweh.
25 [Then], each day for seven days, you must bring [to the priest] a male goat [to be sacrificed] for an offering to cause the altar to be acceptable to me. You must also sacrifice a young bull and a ram, [each] without any defect.
Iti las-ud ti pito nga aldaw, inaldaw a masapul a mangisaganaka iti kalakian a kalding a kas daton gapu iti basol, ken masapul met laeng a mangisagana dagiti papadi iti awan pakapilawanna a bumaro a baka manipud kadagiti baka ken awan pakapilawanna a kalakian a karnero manipud iti arban.
26 For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.
Masapul nga ikonsagrarda ti altar iti las-ud ti pito nga aldaw ken dalusanda daytoy, ket masapul nga ikonsagrarda daytoy iti kastoy a wagas.
27 At the end of those seven days, starting on the following day, the priests will continue to put on the altar offerings to be completely burned and offerings to maintain fellowship with me. Then I will accept you. [That it what I], Yahweh the Lord, declare.”
Masapul a palpasenda dagitoy nga aldaw, ket iti maikawalo nga aldaw ken kadagiti sumaruno nga aldaw, mapasamakto nga isagana dagiti papadi iti rabaw ti altar dagiti datonyo a mapuoran ken dagiti datonyo a pakikappia, ket awatenkayonto—kastoy ti pakaammo ti Apo a ni Yahweh.”
