Ezekiel 43
1 Then [in the vision] the man brought me to the entrance on the east side.
Eka ngʼatno nokela nyaka e rangach mochomo yo wuok chiengʼ,
2 Suddenly I saw the glory/brightness of the God of Israel coming from the east. The sound of his coming was like the roar of a rushing river, and all that area shone with his glory.
kendo naneno duongʼ mar Nyasach Israel kabiro koa yo wuok chiengʼ. Dwonde ne chalo gi mor mar pi maringo matek, kendo lerne nomiyo piny rieny.
3 What I saw in this vision was like what I saw in the visions that I had seen [previously, first] by the Kebar River and [later] when God came to destroy Jerusalem. I prostrated myself on the ground.
Fweny mane aneno ne chalo gi fweny mamoko mane oyudo aseneno kane obiro ketho dala maduongʼ kendo ka fweny mane aseneno e bath Aora Kebar, kendo ne apodho piny auma.
4 The glory of Yahweh entered the temple through the east entrance.
Duongʼ mar Jehova Nyasaye nodonjo ei hekalu koluwo rangach mochomo yo wuok chiengʼ.
5 Then the Spirit lifted me up and brought me into the inner courtyard, and the glory of Yahweh filled the temple.
Eka Roho mar Nyasaye notingʼa malo mi nokela nyaka ei agola maiye, kendo duongʼ mar Jehova Nyasaye nopongʼo hekalu.
6 [Then] while the man was standing beside me, I heard someone speak to me from inside the temple.
Kane oyudo ngʼatno ochungʼ e batha, nawinjo dwond ngʼat moro kawuoyo koda koa ei hekalu.
7 He said, “You human, this is [my temple], the place [I sit on] my throne and where I rest my feet. This is where I will live with the Israeli people forever. The Israeli people and their kings will never again disgrace me [SYN] by worshiping other gods [MET] at the shrines on their hilltops, or by [building] monuments to honor their kings who have died.
Nowacho niya, “Wuod dhano, ma en kama kom duongʼ mara nitie, kendo en e raten mar tienda. Ma e kama abiro dakie e dier jo-Israel nyaka chiengʼ. Jo-dhood Israel, ruodhigi kaachiel gi ogandani duto ok nochak okel wichkuot ni nyinga maler kendo kuom timbegi mag chode, kod nyiseche motho mag ruodhi mag-gi manie kuonde motingʼore mag-gi.
8 They placed their altars near mine, and the doorposts of their [temples] were next to the doorposts of my [temple]. There was only a wall between them. And they disgraced me by the detestable things that they did. So, being very angry with them, I got rid of them.
Kane giketo ndirigi mag timo misango but ndiriga mag misango kod sirnigi e bath sirniga, ma ohinga kende ema opoga kodgi, ne gidwanyo nyinga maler gi timbegi mamono. Omiyo mirima nomaka mi atiekogi.
9 Now they must stop this disgusting worship of idols and these rituals to honor their kings who have died. If they stop doing those things, I will live among them forever.
Anadag e diergi nyaka chiengʼ ka giweyo timbegi mag chode kendo lamo nyiseche motho mag ruodhigi.
10 You human, describe to the Israeli people what this temple that I have shown you [in a vision] is like, in order that they will be ashamed of the sins that they have committed [which resulted in their temple in Jerusalem being destroyed].
“Wuod dhano, wach ni jo-Israel kaka hekalu chalo, eka wigi okuodi kuom timbegi maricho. We gipar matut kuome kaka ochalo,
11 If they are ashamed of all [the evil things] that they have done, tell them [all] about the temple [that I showed you]: its design/shape, the exits and entrances, [and everything else about it]. And tell them all my laws and regulations about worshiping me there. Write all these things down while they watch you, in order that they will be able to faithfully obey those laws.
kendo ka wigi okuot kuom gik moko duto magisetimo, to nyisgi goro mar hekaluni kaka ochane, kuonde wuok kod kuonde donjo mage, goro mare duto kod tongʼ mage gi chikene. Ndik gigi piny e nyimgi mondo omi gibed jo-adiera kuom luwo goro mar hekalu kod chikene duto.
12 And this is the supreme law about the temple [DOU]: All of the area on top of the hill [where the temple will be built] must be kept sacred and holy.”
“Chik hekalu ema: Wi got mogerie hekaluni nobed maler moloyo. Mano e chik mar hekalu.
13 These are the measurements of the altar, using the same kind of measuring stick that was used for the temple area: There is a gutter around the altar that is (21 in./53 cm.) deep and (21 in./53 cm.) wide. There is a rim around it that is (9 in./23 cm.) wide.
“Rapim mar kendo mar misango mar hekalu ne chalo kama: bor mar wi gima noketie kendo mar misango ne romo fut achiel gi nus, kendo nolach moloyo kendono gi nus mar fut. Bethene koni gi koni notingʼore malo moloyo nus mar fut. To bor modhi malo mar kendo mar misango ema:
14 The lower part of the gutter is (3-1/2 feet/1.1 meters) high to the lower ledge/rim that surrounds the altar. The lower ledge is (21 in./53 cm.) wide. The upper part of the altar is (7 feet/2.1 meters) high, up to the upper ledge. That ledge is also (21 in./53 cm.) wide.
kochakore e mise mare man piny nyaka e ndiri michake gedo ne en fut adek kadhi malo kendo lachne en fut achiel gi nus, kendo koa e ndiri matin nyaka ndiri maduongʼ en fut achiel kadhi malo kendo lachne en fut achiel gi nus.
15 The (hearth/place where the sacrifices are burned) at the top of the altar is another (7 feet/2.2 meters) high, and there is a projection that juts/extends up from each of the four corners.
Bor mar kendo mar misango koa ewi ndiri mare en fut auchiel, kendo tungene angʼwen ochomore kochomo malo koa e kendono.
16 That place at the top of the altar is square, (21 feet/6.4 meters) on each side.
Bethe kendo mar misango duto koni gi koni romre: borne gi lachne en fut apar gaboro.
17 The upper ledge is also a square, (24-1/2 feet/7.4 meters) on each side. There is a (21 in./53 cm.) gutter [at the bottom of the altar], and a (10.5 in./26.6 cm.) rim all around it. There are steps up to the east side of the altar.”
Bethe ndiri mamalo duto romre ma borne gi lachne en fut piero ariyo gachiel moro ka moro. Raidhi kendono oger kochomo yo wuok chiengʼ.”
18 Then the man said to me, “You human, this is what Yahweh the Lord says: These are the regulations for sacrificing offerings that will be completely burned and for sprinkling the blood against the sides of the altar when it is built:
Eka nowachona niya, “Wuod dhano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Magi ema nobed chike miluwo kitimo misengini miwangʼo pep kod remo mikiro ewi kendo mar misango e kinde migere:
19 You must present to the priests a young bull to be an offering to cause the altar to be acceptable to me. The priests are descendants of Levi, from the clan of Zadok, who come near to the altar to serve me.
Nyaka ichiw nyarwath ma pod tin kaka misango mar golo richo ni jodolo; ma gin jo-Lawi, mowuok e anywola joka Zadok, en ema ne osudo buta machiegni mondo otina, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
20 You must take some of the blood [from the bull that is sacrificed], and smear it on the four projections of the altar and on the four corners of the upper ledge, and all around the rim, to cause the altar to be acceptable to me, and to consecrate it.
Nyaka ikaw remb nyarwadhno moko kendo imien e tunge angʼwen mag kendo mar misango kendo e konde angʼwen mag ndiri mamalo kendo e alwora duto mag raten, mondo kuom timo kamano ipwodh kendo mar misango kendo obed maler.
21 You must burn that bull outside the temple in the part of the temple area [that I have] designated for that.
Onego ikaw nyarwath mar misango mar golo richo kendo iwangʼe kama oyangne ei alwora mar hekalu gioko mar kama ler mar lemo.
22 The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.
“Odiechiengʼ mar ariyo nyaka ichiw nywok maonge songa kaka misango mar golo richo, kendo kendo mar misango nyaka pwodhi kaka ne opwodhe gi remb nyarwath.
23 When you have finished doing all that, you must offer a young bull and a ram, both of them without any defects.
Kisetieko pwodhe to nyaka ichiw nyarwath ma pod tin kod im mogol e kweth, maonge songa duto kargi ariyogo.
24 You must offer them to [me], Yahweh, and the priests must sprinkle salt on them and completely burn them [on the altar] for a sacrifice to me.
Nyaka ichiwgi e nyim Jehova Nyasaye, kendo jodolo nyaka kir chumbi kuomgi kendo otim kodgi misango kaka misango miwangʼo pep ni Jehova Nyasaye.
25 [Then], each day for seven days, you must bring [to the priest] a male goat [to be sacrificed] for an offering to cause the altar to be acceptable to me. You must also sacrifice a young bull and a ram, [each] without any defect.
“Kuom ndalo abiriyo nyaka chiw nywok pile ka pile kaka misango mar golo richo; bende nyaka ichiw nyarwath ma pod tin kod im mogol e kweth giduto kargi ariyogo nyaka bed maonge songa.
26 For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.
Kuom ndalo abiriyo, jodolo nyaka pwodh kendo mar misango mondo obed maler; kendo kamano e kaka giniwale.
27 At the end of those seven days, starting on the following day, the priests will continue to put on the altar offerings to be completely burned and offerings to maintain fellowship with me. Then I will accept you. [That it what I], Yahweh the Lord, declare.”
Kochopo giko mar odiechiengegi, kochakore e odiechiengʼ mar aboro, jodolo nyaka chiw misengini magu miwangʼo pep kod misengini magu mag lalruok ewi kendo mar misango. Bangʼe eka anayie kodu, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”
