Ezekiel 43
1 Then [in the vision] the man brought me to the entrance on the east side.
Hicheng jou nung chun mipa chun solam kotpi vella chun eilepui lutne.
2 Suddenly I saw the glory/brightness of the God of Israel coming from the east. The sound of his coming was like the roar of a rushing river, and all that area shone with his glory.
Phulou helouvin Pathen loupina chu solam langa kon chun ahung kilah e. Ama hung kitol gin chu twi tampi kitol gin toh abangin, chule leiset pumpi chu aloupinan asalvah e.
3 What I saw in this vision was like what I saw in the visions that I had seen [previously, first] by the Kebar River and [later] when God came to destroy Jerusalem. I prostrated myself on the ground.
Hiche gao thilmu jong hi adanga kamu ho toh abangin, amasan Kebar vadung panga chule Jerusalem sumang dinga ahungna hichun keiman kamai tolla kasulut jenge.
4 The glory of Yahweh entered the temple through the east entrance.
Chule Pakai loupina chu solam kotpi a konin houin sungah ahung lutne.
5 Then the Spirit lifted me up and brought me into the inner courtyard, and the glory of Yahweh filled the temple.
Hichun lhagao chun eihung pui touvin, thutanna sungnung langa chun eipuilutne. Chule Pakai loupina chun houin adipset jenge.
6 [Then] while the man was standing beside me, I heard someone speak to me from inside the temple.
Chule keiman houin sunga konna kahenga thusei khat kajai. Hichun houin te a pang pachu kakoma ana dinge.
7 He said, “You human, this is [my temple], the place [I sit on] my throne and where I rest my feet. This is where I will live with the Israeli people forever. The Israeli people and their kings will never again disgrace me [SYN] by worshiping other gods [MET] at the shrines on their hilltops, or by [building] monuments to honor their kings who have died.
Pakaiyin kahenga aseijin mihem chapa hiche hi kalal touna ahin, chuleh kakeng kangapna ding mun chu ahi. Keima atonsotna Israel tetoh kachen khom ding ahi. Amaho aleng teuvin kamin asuh boh kit talou diu ahi. Jon thanhoi dimsetna Pathen dang ahou nauva kon ahilouleh aleng teu thisa ho ajabol nauva konna
8 They placed their altars near mine, and the doorposts of their [temples] were next to the doorposts of my [temple]. There was only a wall between them. And they disgraced me by the detestable things that they did. So, being very angry with them, I got rid of them.
Amahon milim doi maicham chu keija ban tah a akoijun hichu bangin keija leh amaho chu akhen mai mai bou ahi. Amahon kidah dah uma chonset nauva chu kamintheng asuhboh jiu ahin, hijeh a chu keiman kalung hanna a chu kabah gamu ahi.
9 Now they must stop this disgusting worship of idols and these rituals to honor their kings who have died. If they stop doing those things, I will live among them forever.
Tun amahon pathen dang hou nga tauhen, chuleh aleng teu thisa ho ajabol nau. Chule keima atonsotna amaho lah a kachen ding ahi.
10 You human, describe to the Israeli people what this temple that I have shown you [in a vision] is like, in order that they will be ashamed of the sins that they have committed [which resulted in their temple in Jerusalem being destroyed].
Mihem chapa keiman kavetsah houin chu Israel mite koma kicheh tah in seipeh in. Chutileh achonset nau hou jouse a kijapi diu ahi. Athilgon hou kihil uhen.
11 If they are ashamed of all [the evil things] that they have done, tell them [all] about the temple [that I showed you]: its design/shape, the exits and entrances, [and everything else about it]. And tell them all my laws and regulations about worshiping me there. Write all these things down while they watch you, in order that they will be able to faithfully obey those laws.
Chuleh athilbol sa houva chu jahcha diu ahi. Houin kisem ding dan kicheh tah kavetsah chu kicheh tah in hilchen in alutna ding leh apotdohna dingho pumin chuleh aboncha keijin thupeh holeh chondan ho seipeh in. Hiche ho chungchang chu kicheh tah in sutdoh peh in. Chu thupeh avet uva hitia chu ageldoh kitnuva chule ajui theina diuvin.
12 And this is the supreme law about the temple [DOU]: All of the area on top of the hill [where the temple will be built] must be kept sacred and holy.”
Chule hiche houin athenna den jouse kipatna ahin, houin kisahna molsang pumpi hi thenga ahi. Henge, hiche houin chonna dan bulpi ahi.
13 These are the measurements of the altar, using the same kind of measuring stick that was used for the temple area: There is a gutter around the altar that is (21 in./53 cm.) deep and (21 in./53 cm.) wide. There is a rim around it that is (9 in./23 cm.) wide.
Hiche ho hi maicham tena chu ahi. Maicham kimvella chun twikai aumin, hichu inche somni le khat a thuh ahin, chule avai inche somni le khat ma ahi. Atuhna aning chan geija inche ko ahi. Hiche hi maicham asan dan ahi.
14 The lower part of the gutter is (3-1/2 feet/1.1 meters) high to the lower ledge/rim that surrounds the altar. The lower ledge is (21 in./53 cm.) wide. The upper part of the altar is (7 feet/2.1 meters) high, up to the upper ledge. That ledge is also (21 in./53 cm.) wide.
Maicham chu atuhna a patna feet thumle akeh’a kikhang sang ahin, hichun maicham chu akol lhung kei ahi. Chuleh hichu athuh lam inche somi le khat ahin, chuleh availam inche somni le khat ahi. Anoinung jum laiya pat maicham chu feet sagia sang ahin, availam inche somni le khat a achung lang ajum chan geija kikhang doh ahi.
15 The (hearth/place where the sacrifices are burned) at the top of the altar is another (7 feet/2.2 meters) high, and there is a projection that juts/extends up from each of the four corners.
Maicham chun tapkong chu feet sagia sanga kikhang sang ahin, aninglia kipatna saki hung kitung doh ahi.
16 That place at the top of the altar is square, (21 feet/6.4 meters) on each side.
Maicham chung chu aningli ahin, hichu inche somni le khat a konna inche somni le khat ma ahi.
17 The upper ledge is also a square, (24-1/2 feet/7.4 meters) on each side. There is a (21 in./53 cm.) gutter [at the bottom of the altar], and a (10.5 in./26.6 cm.) rim all around it. There are steps up to the east side of the altar.”
Achunglang ajum lai jong chu aningli ma asem ahin, hichu ateng dungjuija feet somni le khat le akeh chule somni le khat ma ahin, hichu twikai inche somni le khat chule atuhna inche som le akeh agei lhung keija toh hitha ahi. Hiche a chu maicham solam lang sanga chun kalbi dang eat achetouvin ahi.
18 Then the man said to me, “You human, this is what Yahweh the Lord says: These are the regulations for sacrificing offerings that will be completely burned and for sprinkling the blood against the sides of the altar when it is built:
Hichun aman kahenga aseijin mihem chapa hiche thaneitah Pakai thusei ahi. Hiche hohi maicham pumgo thilto kibol ding dan ho chu ahi. Chule maicham akisah tengleh thisan thekhum dan ho ahi.
19 You must present to the priests a young bull to be an offering to cause the altar to be acceptable to me. The priests are descendants of Levi, from the clan of Zadok, who come near to the altar to serve me.
Hiche phatteng chule Zadok insung mi Levi te thempu ho ka angsunga kakin bolla pangho chu chonset thilto dinga bongchal gol khat kipe ding ahi tin thaneitah Pakaiyin aseije.
20 You must take some of the blood [from the bull that is sacrificed], and smear it on the four projections of the altar and on the four corners of the upper ledge, and all around the rim, to cause the altar to be acceptable to me, and to consecrate it.
Nang thisan them khat naham doh a maichama saki li ho chunga chu naloi ding ahi. Achunglang aningli laiya chu nanu ding ahi. Chuleh agei kimvel lhung keija atunna a chu nanu tha ding ahi. Hiche chun maicham asuhtheng naleh chonset thoidamna hiding ahi.
21 You must burn that bull outside the temple in the part of the temple area [that I have] designated for that.
Chuteng chonset thilto bongchal lagol chu alah a chule houin kimvella lhendohsa kikoi laiya chu agovam ding ahi.
22 The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.
Anini channi leh chonset thilto kilhaina dinga chu nolna bei kelchal gol khat nato ding ahi. Chuteng leh bongchal khat na chonset suhthengna leh thoidamna nabol bang banga chu maicham suhthengna leh thoidamna nabol ding ahi.
23 When you have finished doing all that, you must offer a young bull and a ram, both of them without any defects.
Hiche suhthenga kin chu nabol jou tengleh nolna bei bongchal dang khat leh nolnabei khat ma a kon lah a ahonna nalah doh a nato ding ahi.
24 You must offer them to [me], Yahweh, and the priests must sprinkle salt on them and completely burn them [on the altar] for a sacrifice to me.
Nangin hiche ho chu Pakaija natodoh a chule thempuhon hiche ho chunga chu chi athekhum uva chule Pakaija dinga pumgo thilto a ato dingu ahi.
25 [Then], each day for seven days, you must bring [to the priest] a male goat [to be sacrificed] for an offering to cause the altar to be acceptable to me. You must also sacrifice a young bull and a ram, [each] without any defect.
Hitia chu ni sagi sunga kelchal khat, bongchal gol khat, chuleh kelngoi khat ahonlah a konna nalah doh a chonset thilto kilhaina dinga nato ding ahi. Hiche gancha ho chu nolna bei seisetna bei cheh hidiu ahi.
26 For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.
Hitia hi nisagi sunga niseh leh maicham dinga suhthengna leh lhatdohna nabol peh peh ding ahi. Athenga manchah dinga asekhen diu ahi.
27 At the end of those seven days, starting on the following day, the priests will continue to put on the altar offerings to be completely burned and offerings to maintain fellowship with me. Then I will accept you. [That it what I], Yahweh the Lord, declare.”
Nisagi lhingset chu aboljou teng uleh aniget channi leh maicham chunga chu thempu hon govam thilto kilhaina abol diu chule mipiho dinga chamna thilto ato doh diu ahi. Chuteng leh keiman nang kakisan lut diu nahi, keima thaneitah Pakai kitipan kaseidoh sa ahi.
