Ezekiel 33
1 Yahweh gave me another message. He said,
Et factum est verbum Domini ad me, dicens:
2 “You human, speak to your fellow Israelis and say this to them: ‘When I bring an enemy army [MTY] to attack a country, and the people of that country choose one of their men and appoint him to be a watchman,
Fili hominis, loquere ad filios populi tui, et dices ad eos: Terra, cum induxero super eam gladium, et tulerit populus terræ virum unum de novissimis suis, et constituerit eum super se speculatorem:
3 if he sees the enemy army [MTY] coming to attack his country, and he blows a trumpet to warn the people,
et ille viderit gladium venientem super terram, et cecinerit buccina, et annuntiaverit populo:
4 if anyone hears the trumpet and does not heed the warning, and as a result he is killed by the sword [of one of his enemies], he will be responsible for his own death [MTY].
audiens autem quisquis ille est sonitum buccinæ, et non se observaverit, veneritque gladius, et tulerit eum: sanguis ipsius super caput ejus erit.
5 If he had heeded the warning, he would have (have saved his life/still be alive). But because he heard the sound of the trumpet and did not heed that warning, his death will be his own fault.
Sonum buccinæ audivit, et non se observavit: sanguis ejus in ipso erit. Si autem se custodierit, animam suam salvabit.
6 But if the watchman sees the enemy army [MTY] coming and does not blow the trumpet to warn the people, and one of his people is killed by an enemy sword, that person will die because of his sin, but I will consider that the watchman is responsible for that man’s death.’
Quod si speculator viderit gladium venientem, et non insonuerit buccina, et populus se non custodierit, veneritque gladius, et tulerit de eis animam: ille quidem in iniquitate sua captus est; sanguinem autem ejus de manu speculatoris requiram.
7 So, you human, I have appointed you to be a watchman for the Israeli people [MTY]. So always listen to what I say and warn the people for me.
Et tu, fili hominis, speculatorem dedi te domui Israël: audiens ergo ex ore meo sermonem, annuntiabis eis ex me.
8 When I say to some wicked person, ‘You wicked person, you will surely die [because of your sins,’ you must tell him that]. If you do not speak to that person to warn him that he should turn away from his sins, that wicked person will die because of his sins, but I will say that you are responsible for his death [MTY].
Si me dicente ad impium: Impie, morte morieris: non fueris locutus ut se custodiat impius a via sua, ipse impius in iniquitate sua morietur; sanguinem autem ejus de manu tua requiram.
9 But if you warn that wicked person that he should turn away from his sins, and he does not do that, he will die because of his sins, but you will have saved your life.
Si autem annuntiante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua, ipse in iniquitate sua morietur, porro tu animam tuam liberasti.
10 You human, say to the Israeli people, ‘This is what you all are saying: “[The guilt that we have for] disobeying God’s laws and sinning is like a heavy weight on us, and it is hurting us, and we are slowly dying. So what can we do to continue to remain alive?”’
Tu ergo, fili hominis, dic ad domum Israël: Sic locuti estis, dicentes: Iniquitates nostræ et peccata nostra super nos sunt, et in ipsis nos tabescimus: quomodo ergo vivere poterimus?
11 Say to them, ‘Yahweh the Lord says, “As surely as I am alive, I am not happy when wicked people die; I would prefer that they turn away from their wicked behavior and continue to live. So repent! Turn away from your evil behavior! You Israeli people, do you really want to die [RHQ]?”’
Dic ad eos: Vivo ego, dicit Dominus Deus, nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini, convertimini a viis vestris pessimis, et quare moriemini, domus Israël?
12 Therefore, you human, say to your fellow Israelis, ‘If righteous people start to disobey me, their being righteous previously will not save them [from being punished]. And if wicked people turn away from their wicked behavior, they will not die because of the sins that they committed [previously]. And if righteous people start to sin, they will not be allowed to remain alive because of their formerly being righteous.’
Tu itaque, fili hominis, dic ad filios populi tui: Justitia justi non liberabit eum, in quacumque die peccaverit, et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua: et justus non poterit vivere in justitia sua, in quacumque die peccaverit.
13 If I tell righteous people that they will surely remain alive, but then they trust/think that because they have been righteous previously, they can start to do evil [and not be punished], I will not think about the righteous things that they did previously; they will die because of the evil things that they are doing.
Etiamsi dixero justo quod vita vivat, et confisus in justitia sua fecerit iniquitatem, omnes justitiæ ejus oblivioni tradentur, et in iniquitate sua quam operatus est, in ipsa morietur.
14 And if I say to some wicked person, ‘You will surely die [because of your sins],’ that person may turn away from his sinful behavior and do what is just and right [DOU].
Si autem dixero impio: Morte morieris: et egerit pœnitentiam a peccato suo, feceritque judicium et justitiam,
15 For example, he may return what he took from another person to guarantee [that that person would pay back what he owes], or he may return things that he has stolen, and he may obey the laws that will enable [those who obey them] to remain alive, and he will not continue to do evil things. If that happens, he will surely remain alive; he will not die [because of the sins that he committed previously].
et pignus restituerit ille impius, rapinamque reddiderit, in mandatis vitæ ambulaverit, nec fecerit quidquam injustum: vita vivet, et non morietur.
16 I will not think about the sins that he has committed; he will surely remain alive.
Omnia peccata ejus quæ peccavit, non imputabuntur ei: judicium et justitiam fecit: vita vivet.
17 Your fellow Israelis say, ‘What Yahweh does is not fair.’ But it is your behavior that is not fair.
Et dixerunt filii populi tui: Non est æqui ponderis via Domini: et ipsorum via injusta est.
18 If a righteous person turns away from doing what is righteous and starts to do what is evil, [it is fair that] he die because of his sins.
Cum enim recesserit justus a justitia sua, feceritque iniquitates, morietur in eis.
19 And if a wicked person turns away from his wicked behavior and does what is right and fair [DOU], [it is fair] for him to remain alive because of doing that.
Et cum recesserit impius ab impietate sua, feceritque judicium et justitiam, vivet in eis.
20 But you Israeli people still say, ‘What Yahweh does is not fair.’ But I will judge each of you for what you do.”
Et dicitis: Non est recta via Domini. Unumquemque juxta vias suas judicabo de vobis, domus Israël.
21 Almost twelve years [after we had been taken to Babylonia], on the fifth day of the tenth month [of that year], a man who had escaped from Jerusalem came to me [in Babylon] and said, “Jerusalem has been captured!”
Et factum est in duodecimo anno, in decimo mense, in quinta mensis transmigrationis nostræ, venit ad me qui fugerat de Jerusalem, dicens: Vastata est civitas.
22 The evening before that man arrived, Yahweh took control [MTY] of me, and when that man arrived, Yahweh enabled me to speak again; I was no longer forced to be silent.
Manus autem Domini facta fuerat ad me vespere, antequam veniret qui fugerat: aperuitque os meum donec veniret ad me mane: et aperto ore meo, non silui amplius.
23 Then Yahweh gave a message to me. He said,
Et factum est verbum Domini ad me, dicens:
24 “You human, the people who are living in the ruins in Israel are saying, ‘Abraham was only one person, but Yahweh [promised him that he and his descendants] would possess this land. But we are many; so surely this land has been given to us [by Yahweh] to continue to possess.’
Fili hominis, qui habitant in ruinosis his super humum Israël, loquentes aiunt: Unus erat Abraham, et hæreditate possedit terram: nos autem multi sumus: nobis data est terra in possessionem.
25 So send a message to them. Say, ‘This is what Yahweh the Lord says: You eat meat that still has the animal’s blood in it. You still worship idols. And you still murder others [MTY]. So, (should this land belong to you?/this land should certainly not belong to you!) [RHQ]
Idcirco dices ad eos: Hæc dicit Dominus Deus: Qui in sanguine comeditis, et oculos vestros levatis ad immunditias vestras, et sanguinem funditis, numquid terram hæreditate possidebitis?
26 You rely on using your swords [to obtain things that you want]. You do many detestable things. Each of you has sex with other men’s wives. So (why should you continue to possess the land of Israel?/you should not continue to possess this land!) [RHQ]’
stetistis in gladiis vestris, fecistis abominationes, et unusquisque uxorem proximi sui polluit: et terram hæreditate possidebitis?
27 Send this message to them: ‘This is what Yahweh the Lord says: As surely as I am alive, those who are left in the ruins [in Jerusalem] will also be killed by [their enemies’] swords, and those who are living in the countryside will be killed by wild animals, and those who are living in forts and caves will die from a plague.
Hæc dices ad eos: Sic dicit Dominus Deus: Vivo ego, quia qui in ruinosis habitant, gladio cadent: et qui in agro est, bestiis tradetur ad devorandum: qui autem in præsidiis et speluncis sunt, peste morientur.
28 I will cause your country to become a desolate wasteland. You will no longer be proud of being a strong country. The mountains of Israel will become very desolate, with the result that no one will walk across them.
Et dabo terram in solitudinem et in desertum, et deficiet superba fortitudo ejus: et desolabuntur montes Israël, eo quod nullus sit qui per eos transeat:
29 Then, when I have caused your country to become a desolate wasteland because of all the detestable things that you have done, you will know that I, Yahweh, [have the power to do what I say that I will do].’
et scient quia ego Dominus, cum dedero terram eorum desolatam et desertam, propter universas abominationes suas quas operati sunt.
30 As for you, you human, your fellow Israelis [here in Babylon] are talking about you along the city walls and at the doors of their houses. They are saying to each other, ‘Come and listen to the message that has come from Yahweh!’
Et tu, fili hominis, filii populi tui, qui loquuntur de te juxta muros et in ostiis domorum, et dicunt unus ad alterum, vir ad proximum suum, loquentes: Venite, et audiamus quis sit sermo egrediens a Domino.
31 My people come to you as they often have done, and they sit in front of you to listen to what you say. But they do not do what you tell them that they must do. With their mouths they say that they love me, but in their inner beings they are eager to acquire things by doing what is unjust.
Et veniunt ad te, quasi si ingrediatur populus, et sedent coram te populus meus: et audiunt sermones tuos, et non faciunt eos: quia in canticum oris sui vertunt illos, et avaritiam suam sequitur cor eorum.
32 To them, you are only a man who sings love songs with a beautiful voice, and you play a musical instrument well. They hear what you say, but they do not do what you tell them to do.
Et es eis quasi carmen musicum, quod suavi dulcique sono canitur: et audiunt verba tua, et non faciunt ea.
33 The terrible things that I have said will happen to them will surely happen. And then they will know that a prophet has been among them, [and that you are that prophet].”
Et cum venerit quod prædictum est (ecce enim venit), tunc scient quod prophetes fuerit inter eos.
