Ezekiel 19
1 [Yahweh said to me, “Ezekiel], sing a sad funeral [a which will be a parable] [two of the] kings of Israel.
“Chwog wend ywak moro mondo iywag-go yawuot ruodhi mag Israel,
2 Say [to the Israeli people], ‘[It is as though] [MET] your mother was a brave female lion who raised her cubs among [other] lions.
kendo iywag kiwacho niya, “‘Mano kaka minu ne en sibuor madhako malich e dier sibuoche! Ne onindo e dier sibuoche matindo kendo ne opidho nyithinde.
3 She taught one of them to [for other animals to kill], and he [even] learned [kill and] eat people.
Ne opidho achiel kuom nyithinde mi odoko sibuor maratego. Ne opuonjore mako le kendo odoko jacham ji.
4 [When people from other] nations heard about him, they trapped him in a pit. Then they used hooks to drag him to Egypt.
Pinje nowinjo humbe kendo ne gikunyone bur mi onyumore. Ne giywaye gi nyororo mi gitere nyaka e piny Misri.
5 His mother waited for him [to return], but [soon] she stopped hoping/expecting [that he would return]. So she raised another cub who [also] became very fierce.
“‘Kane oneno ka genone ok ochopo, ka gik mane ogeno yudo oyombe, nokawo nyathine machielo, kendo nolose obedo sibuor maratego.
6 He hunted along with [other] [for animals to kill], and he even learned [kill and] eat people.
Ne oruto e dier sibuoche, nikech koro nosedoko sibuor maratego. Nopuonjore mako le kendo nodoko jacham ji.
7 He destroyed forts, and he ruined cities. When he roared [loudly], everyone was terrified.
Ne omuko ohinga mag-gi motegno kendo noketho miechgi chuth. Piny kaachiel gi ji duto mane ni e iye luoro nomako kane giwinje koruto.
8 So [people of other] nations planned to kill him, and men came from many places to spread out a net for him, and they caught him in a trap.
Eka pinje noriworene momonje, pinje duto mane oa e gwenge molwore. Ne gikunyone bur mi onyumore.
9 They tied him with chains and took him to Babylonia. And [there] he was locked in a prison, with the result that [no one on] the hills of Israel ever heard him roar again.’ [Also, say to the Israeli people, ]
Ne gitweye gi nyororo mi giywaye oko kendo negikele ne ruodh Babulon. Ne gitere e od twech, mondo omi ruto mare kik winjre, kendo ewi gode mag Israel.
10 ‘[It is as though] [SIM] your mother was a grapevine that was planted along a stream. There was plenty of water, so it had lots of branches and produced [a lot of] grapes.
“‘Minu ne chalo gi yiend mzabibu e puothi mar mzabibu mopidhi but pi; ne onyak maber kendo nopongʼ gi bedene nikech pi mane ngʼeny.
11 That grapevine grew and became taller than all the nearby trees; [everyone could] see that it was very strong and healthy. And those branches were good for making scepters that symbolize the power/ [of a king].
Bedene ne otegno, kendo noromo bedo ludh loch mar ruoth. Nodongo marabora moyombo yiende duto, kendo nochungʼ maonge yien mipimego nikech bedene mathoth mane en-go,
12 [Yahweh] became very angry, so he pulled up the vine by its roots and threw it on the ground, where the [very hot] winds from the desert dried up all its fruit. The strong branches wilted and were burned in a fire.
To kata kamano, ne opudhe gi mirima mager mi ogoye piny. Yamo ma aa yo wuok chiengʼ nomiyo oner; olembege ne olwer mogol kuome; kendo bedene maroteke bende notwo mi mach nowangʼogi.
13 Now that vine has been planted in a hot, dry desert.
Koro tinde opidhe e piny motimo ongoro, ma en piny motwo kendo man-gi riyo.
14 A fire started to burn its stem, and then started to burn the branches and burned all the grapes. [Now] not [even] one strong branch remains; they will never become scepters for a king.’ That funeral song must be sung very sadly.”
Mach nolandore koa e achiel kuom bedene madongo mi nowangʼo olembene. Onge bade motegno mane owe kuome moromo bedo ludh loch mar jatelo.’ Ma en wend ywak kendo onego oti kode kaka wend ywak.”
