Ezekiel 18
1 Yahweh gave me another message. [He said, ]
Et factus est sermo Domini ad me, dicens:
2 “You people quote [RHQ] this proverb [and say that it is] about Israel: ‘Parents/People eat sour grapes, but it is their children who have a very sour taste in their mouths', [which means that you think that it is not fair for you to be punished for your ancestors’ sins].
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
3 But [I], Yahweh the Lord, declare that [as surely] as I am alive, you Israeli people will no longer quote that proverb.
Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola haec in proverbium in Israel.
4 Everyone [who is alive] belongs to me. That includes children and their parents; they all belong to me. And it is those who sin who will [because of their sins].
Ecce omnes animae, meae sunt: ut anima patris, ita et anima filii mea est: anima, quae peccaverit, ipsa morietur.
5 [So, ] suppose there is a righteous person [always] does what is fair and right [DOU].
Et vir si fuerit iustus, et fecerit iudicium, et iustitiam,
6 He does not [meat sacrificed to idols] on the hilltops, he does not request help from idols. He does not have sex with someone else’s wife or have sex with a woman during her monthly menstrual period.
in montibus non comederit, et oculos suos non levaverit ad idola domus Israel: et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit:
7 He does not mistreat/oppress people; if [borrows money from him and gives him his cloak to guarantee that he will pay the money back], he always gives the cloak back to that [before the sun goes down]. He does not rob people. He gives food to hungry people. He gives clothing to people who need clothes.
et hominem non contristaverit: pignus debitori reddiderit, per vim nihil rapuerit: panem suum esurienti dederit, et nudum operuerit vestimento:
8 When he lends money to people, he does not [do it just to] charge big interest. He does not do [SYN] things that are evil. He [always] decides things fairly.
ad usuram non commodaverit, et amplius non acceperit: ab iniquitate averterit manum suam, et iudicium verum fecerit inter virum et virum:
9 He faithfully obeys all [DOU] my laws. That man is truly righteous; he will remain alive. [That is what I, ] Yahweh the Lord, promise.
in praeceptis meis ambulaverit, et iudicia mea custodierit ut faciat veritatem: hic iustus est, vita vivet, ait Dominus Deus.
10 But suppose that man has a son who acts violently, who murders people and does any of these other things, even though his father has not done any of them:
Quod si genuerit filium latronem effundentem sanguinem, et fecerit unum de istis:
11 He [meat sacrificed to idols] on the hilltops. He has sex with other people’s wives.
et haec quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
12 He mistreats/oppresses poor and needy people. He robs people. If someone gives him his cloak to [that he will pay the money back], he never gives the cloak back to [before the sun goes down]. He seeks help from idols. He does [other] detestable things.
egenum, et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem:
13 When he lends money, he [very big] interest. If you think that such a person [be allowed to] remain alive [RHQ], you are certainly wrong. Because he has done those detestable things, he will surely be executed, and it will be his own fault [IDM].
ad usuram dantem, et amplius accipientem: numquid vivet? non vivet. cum universa haec detestanda fecerit, morte morietur, sanguis eius in ipso erit.
14 But suppose that man has a son who sees all the sins that his father commits, but he does not do those things:
Quod si genuerit filium, qui videns omnia peccata patris sui, quae fecit, timuerit, et non fecerit simile eis:
15 He does not [meat sacrificed to idols] on the hilltops. He does not request help from idols. He does not have sex with other people’s wives.
super montes non comederit, et oculos suos non levaverit ad idola domus Israel, et uxorem proximi sui non violaverit:
16 He does not mistreat/oppress people. If he lends money to someone, he does not require that person to give him his cloak to guarantee that he will pay the money back. He does not rob anyone. He gives food to those who need it. He gives clothes to those who need clothes.
et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit, panem suum esurienti dederit, et nudum operuerit vestimento:
17 He does not commit sins, [like his father did], and does not charge big interest [DOU] when he lends money. He faithfully obeys [all] [DOU] my laws. That person will not be executed for his father’s sins; he will surely remain alive.
a pauperis iniuria averterit manum suam, usuram et superabundantiam non acceperit, iudicia mea fecerit, in praeceptis meis ambulaverit: hic non morietur in iniquitate patris sui, sed vita vivet.
18 But his father will be executed for the sins that he committed, because he cheated people and robbed people and did [other] things that are evil.
Pater eius quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.
19 [If] you ask, ‘Why should the [man’s] son not (suffer/be punished) for the evil things that his father did?’, [I will answer that] the son has done what is fair and right [DOU] and has obeyed all my laws, so he will surely remain alive.
Et dicitis: Quare non portabit filius iniquitatem patris? Videlicet, quia filius iudicium, et iustitiam operatus est, omnia praecepta mea custodivit, et fecit illa, vivet vita.
20 It is those who sin who will [because of their sins]. People will not be punished for the sins of their parents, or for the sins of their children. Good/Righteous people will be rewarded for their being good/righteous, and evil people will be punished for [doing] evil.
Anima quae peccaverit, ipsa morietur: filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii: iustitia iusti super eum erit, et impietas impii erit super eum.
21 But if a wicked person (turns away from/quits) doing all the evil things that he did previously, and if he starts to obey faithfully all my laws, and does what is fair and right [DOU], he will surely remain alive; he will not be executed.
Si autem impius egerit poenitentiam ab omnibus peccatis suis, quae operatus est, et custodierit omnia praecepta mea, et fecerit iudicium, et iustitiam: vita vivet, et non morietur.
22 He will not be punished for the sins he committed [previously]. Because of the good/righteous things that he has done [since that time], he [be allowed to] remain alive.
Omnium iniquitatum eius, quas operatus est, non recordabor: in iustitia sua, quam operatus est, vivet.
23 [I], Yahweh the Lord, declare that I certainly am not [RHQ] happy about wicked people dying. Instead, I am happy when they turn away from their wicked behavior, [because of that, they] remain alive.
Numquid voluntatis meae est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat?
24 But if a righteous person stops doing righteous things and [starts to] commit sins and does the same detestable things that wicked people do, he will certainly not [RHQ] [be allowed to] remain alive. I will not think about the righteous things that he did previously. Because he did not [do what pleases me], and because of [all] the sins that he has committed, he will be executed.
Si autem averterit se iustus a iustitia sua, et fecerit iniquitatem secundum omnes abominationes, quas operari solet impius, numquid vivet? omnes iustitiae eius, quas fecerat, non recordabuntur: in praevaricatione, qua praevaricatus est, et in peccato suo, quod peccavit, in ipsis morietur.
25 But you say, ‘Yahweh does not act fairly!’ You Israeli people, listen to what I say: It is certainly not [RHQ] what I do that is unfair, it is what you continually do that is not fair/right!
Et dixistis: Non est aequa via Domini. Audite ergo domus Israel: Numquid via mea non est aequa, et non magis viae vestrae pravae sunt?
26 If a righteous person (turns away from/quits) doing what is righteous and commits sins, he will [for committing those sins].
Cum enim averterit se iustus a iustitia sua, et fecerit iniquitatem, morietur in eis: in iniustitia, quam operatus est, morietur.
27 But if a wicked person turns away from doing wicked things and does what is just and right [DOU], he will save [from being executed/punished].
Et cum averterit se impius ab impietate sua, quam operatus est, et fecerit iudicium, et iustitiam: ipse animam suam vivificabit.
28 Because he has thought about all the evil things that he did and has turned away from doing them, he will [be allowed to] live. He will not be executed [for having done evil things].
Considerans enim, et avertens se ab omnibus iniquitatibus suis, quas operatus est, vita vivet, et non morietur.
29 But [you] Israeli people [MTY] say, ‘Yahweh does not act fairly.’ You people of Israel, my behavior is certainly not [RHQ] unfair! It is your behavior that is not right.
Et dicunt filii Israel: Non est aequa via Domini. Numquid viae meae non sunt aequae, domus Israel, et non magis viae vestrae pravae?
30 Therefore, you Israeli people [MTY], I, Yahweh the Lord, will judge each of you according to what you have done. Repent! Turn [away] from all your wicked behavior! Then you will not be destroyed [PRS] because of your sins.
Idcirco unumquemque iuxta vias suas iudicabo domus Israel, ait Dominus Deus. Convertimini, et agite poenitentiam ab omnibus iniquitatibus vestris: et non erit vobis in ruinam iniquitas.
31 Get rid of all your wicked behavior, and get a new way of thinking [IDM, DOU]. You Israeli people [MTY], (do you really want to be executed for your sins?/you act as though you want to be executed [for your sins]) [RHQ].
Proiicite a vobis omnes praevaricationes vestras, in quibus praevaricati estis, et facite vobis cor novum, et spiritum novum: et quare moriemini domus Israel?
32 [I], Yahweh the Lord, declare that I am not pleased about your dying. So repent, and remain alive!”
Quia nolo mortem morientis, dicit Dominus Deus, revertimini, et vivite.
