Exodus 36
1 “Bezalel and Oholiab, and all the other men to whom Yahweh has given ability and enabled them to understand how to do all the work to make the Sacred Tent, must make everything just as Yahweh has commanded.”
“Saka Bhezareri, Ohoriabhu uye nomunhu wose wounyanzvi apiwa unyanzvi naJehovha uye kugona kuziva maitirwo ebasa rokuvaka imba tsvene ngavaite basa sezvakarayirwa naJehovha.”
2 So Moses/I summoned Bezalel and Oholiab and all the other skilled men to whom Yahweh had given special ability and who wanted to do some of the work.
Ipapo Mozisi akadana Bhezareri naOhoriabhu uye nomunhu wose wounyanzvi uyo akapiwa kugona naJehovha uye akanga achida hake kuuya kuzoshanda basa.
3 Moses/I gave them all the things that the people had brought as offerings to Yahweh for making the Sacred Tent. But the people continued bringing more things every morning.
Vakagamuchira kubva kuna Mozisi zvipo zvose zvakanga zvauya navaIsraeri kuti zvishandiswe pabasa rokuvaka imba tsvene. Uye vanhu vakaramba vachiuyisa zvipo zvokupa nokuzvisarudzira mangwanani oga oga.
4 As a result, the skilled men who were doing various things to make the Sacred Tent came to Moses/me
Saka varume vose voumhizha vakanga vachiita basa rose rapaimba tsvene vakasiya basa ravo
5 and said, “The people are bringing more than we need to do the work that Yahweh has commanded us!”
vakati kuna Mozisi, “Vanhu vari kuuya nezvakawandisa zvokuitisa basa rakarayirwa naJehovha kuti riitwe.”
6 So Moses/I gave the skilled men this message that was proclaimed throughout the camp: “No one should bring anything more as an offering to make the Sacred Tent!” When the people [heard that], they did not bring anything more.
Ipapo Mozisi akarayira uye vakatuma shoko iri pakati pomusasa wose vachiti, “Ngakurege kuva nomurume kana mukadzi achaitazve chimwe chinhu sechipo chenzvimbo tsvene.” Nokudaro vanhu vakadziviswa kuuyisa zvimwe,
7 What they had already brought was enough to do all the work. [In fact], it was more than was needed!
nokuti zvavakanga vatova nazvo zvakanga zvatowandisa pane zvaidiwa kuita basa rose.
8 All the most skilled men among the workmen made the Sacred Tent. They made it from ten strips of fine linen, and carefully embroidered it using blue, purple, and red yarn/thread to make figures that resembled the winged creatures.
Varume vose vounyanzvi vakaita tabhenakeri nezvidzitiro gumi zvemicheka yakarukwa zvakaisvonaka newuru yebhuruu, pepuru netsvuku, namakerubhi akasonerwa mazviri nemhizha ino unyanzvi.
9 Each strip was (14 yards/twelve meters) long and (2 yards/1.8 meters) wide.
Zvidzitiro zvose zvakanga zvakaenzana, zvakareba makubhiti makumi maviri namasere uye makubhiti mana paupamhi.
10 They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.
Vakabatanidza zvimwe zvidzitiro zvishanu pamwe chete uye vakaita zvimwe chetezvo pane zvimwe zvishanu.
11 For each set, they made loops of blue [cloth] and fastened them on the outer edge of the strip, at the end of each set.
Ipapo vakaita zvishwe zvomucheka webhuruu zvichitevedza mupendero wechidzitiro chokumucheto mumubatanidzwa mumwe chete, zvimwe chetezvo zvikaitwawo kune chimwe chidzitiro chokumucheto.
12 They put 50 loops on the edge of the first set, and 50 loops on the edge of the second set.
Vakaitawo zvishwe makumi mashanu pachidzitiro chimwe chete uye zvishwe makumi mashanu pachidzitiro chokupedzisira chezvimwe zvakabatanidzwa nezvishwe zvakanga zvakatarisana.
13 They made 50 gold clasps/fasteners, to fasten both of the sets together. In that way, the inside of the Sacred Tent was [as though it was] one piece.
Ipapo vakaita zvikorekedzo zvegoridhe makumi mashanu ndokuzvishandisa kusonanidza zvibatanidzwa zviviri zvezvidzitiro pamwe chete kuitira kuti tabhenakeri ive chinhu chimwe chete.
14 They made a cover for the Sacred Tent from eleven pieces of cloth made from goats’ hair.
Vakaita zvidzitiro zvemvere dzembudzi zvetende rapamusoro petabhenakeri, gumi nechimwe pamwe chete.
15 Each piece of cloth was (15 yards/13.5 meters) long and (2 yards/1.8 meters) wide.
Zvidzitiro zvose zviri gumi nechimwe zvakanga zvakaenzana, makubhiti makumi matatu pakureba uye makubhiti mana paupamhi.
16 They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.
Vakabatanidza zvidzitiro zvishanu pamwe chete kuti zvive mubatanidzwa mumwe chete, uye zvimwe zvitanhatu kuti zvive pamwe chete.
17 They made 100 loops [of blue cloth]. They fastened 50 of them to the outer edge of the one set and they fastened 50 to the outer edge of the other set.
Ipapo vakaita zvishwe makumi mashanu zvaitevedza mupendero wechidzitiro chokupedzisira muchibatanidzwa chimwe chete uyewo zvichitevedza mupendero wechidzitiro chokupedzisira muno mumwe mubatanidzwa.
18 They made 50 bronze clasps/fasteners and joined the two sets together with them. In that way it formed one cover.
Vakaita zvikorekedzo zvendarira makumi mashanu kuti zvisunganidze tende pamwe chete zvive sechinhu chimwe chete.
19 They made two more covers for the Sacred Tent. They made one from rams’ skins that had been (tanned/dyed red), and they made the top cover from goatskin leather.
Ipapo vakagadzirira tende chifukidzo chamatehwe amakondobwe akapendwa zvitsvuku, uye pamusoro pacho chifunhiro chamatehwe emombe dzomugungwa.
20 They made frames from acacia wood and set them up [to support the covers for the Sacred Tent].
Vakaita mapuranga akamiswa amatanda omuunga etabhenakeri.
21 Each frame was (15 feet/4.5 meters) long and (27 in./66 cm.) wide.
Puranga rimwe nerimwe rakanga rakareba makubhiti gumi uye kubhiti rimwe nehafu paupamhi,
22 They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.
nembambo mbiri dzakamiswa dzakatarisana. Vakaita mapuranga ose etabhenakeri nenzira iyi.
23 The skilled workmen made twenty frames for the south side of the Sacred Tent.
Vakaita mapuranga makumi maviri kurutivi rwezasi kwetabhenakeri
24 They made 40 silver bases to go underneath them. Two bases went under each frame. The projections on each frame fit into these bases.
uye vakaita makumi mana ezvigadziko zvesirivha kuti zviende pasi pazvo, zvigadziko zviviri pasi pepuranga rimwe nerimwe, chimwe chete pasi pembato imwe neimwe.
25 [Similarly], they made 20 frames for the north side of the Sacred Tent.
Kuno rumwe rutivi, rutivi rwokumusoro kwetabhenakeri, vakaita mapuranga makumi maviri
26 They made 40 silver bases for them also, with two bases for under each frame.
uye makumi mana ezvigadziko zvesirivha, zviviri zviri pasi pepuranga rimwe nerimwe.
27 For the rear of the Sacred Tent, on the west side, they made six frames.
Vakaita mapuranga matanhatu okumucheto cheto, iko kumavirira kwetabhenakeri,
28 They also made two extra frames, one for each corner of the rear of the Sacred Tent, [to provide extra support].
uye mapuranga maviri akanga akagadzirirwa makona etabhenakeri nechokumucheto cheto.
29 The two corner frames were joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames they fastened a gold ring for holding the crossbar.
Pamakona maviri aya mapuranga aiva maviri kubva pasi kusvikira kumusoro uye akaiswa mumhete imwe chete; ose akanga akagadzirwa zvakafanana.
30 In that way, [for the rear of the Sacred Tent] there were eight frames, and there were 16 bases, two bases under each frame.
Saka pakanga pana mapuranga masere uye zvigadziko gumi nezvitanhatu zvesirivha, zviviri zviri pasi pepuranga rimwe nerimwe.
31 The workmen made 15 crossbars from acacia wood.
Vakaitawo mbariro dzomuti womuunga: shanu dzamapuranga aiva pano rumwe rutivi rwetabhenakeri,
32 Five of them were for the frames on the north side of the Sacred Tent, five for the south side, and five for the frames at the rear of the Sacred Tent, the west side.
shanu dzaaya aiva kuno rumwe rutivi, uye shanu dzamapuranga aiva kumavirira, pamucheto cheto kwetabhenakeri.
33 The crossbars on the north, south, and west sides of the Sacred Tent were fastened to the middle of the frames. The two long crossbars extended from one end of the Sacred Tent to the other, and the crossbar on the west side extended from one side of the Sacred Tent to the other side.
Vakaita mbariro yapakati kuitira kuti ichinjike kubva kumucheto kusvikira kumucheto pakati pamapuranga.
34 The workmen covered the frames with gold and fastened gold rings to the poles. The crossbars [were put] into the rings. The crossbars were [also] covered with gold.
Vakafukidza mapuranga negoridhe uye vakaita mhete dzegoridhe kuti dzibate mbariro. Vakafukidzawo mbariro negoridhe.
35 They made a curtain from fine white linen. Skilled craftsmen embroidered it with blue, purple, and red yarn/thread, making designs [that resembled] the winged creatures.
Vakaita zvidzitiro zvewuru yebhuruu, pepuru netsvuku uye nomucheka wakarukwa zvakaisvonaka, namakerubhi akasonerwa pauri nemhizha ino unyanzvi.
36 They suspended/hung the curtain from four posts that were made from acacia [wood] and covered with gold. They set [each] post in a silver base.
Vakaita matanda mana omuti womuunga vakaafukidza negoridhe. Vakaaitira zvikorekedzo zvegoridhe uye vakaumba zvigadziko zvawo zvina zvesirivha.
37 They made a curtain to [cover] the entrance of the Sacred Tent. They made it from fine linen, and a skilled weaver embroidered it with blue, purple, and red yarn/thread.
Vakaita chidzitiro chomukova wokupinda mutende chewuru yebhuruu, pepuru netsvuku uye mucheka wakarukwa zvakaisvonaka, basa romuruki;
38 [To support this curtain], they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.
uye vakaita matanda mashanu nezvikorekedzo zvawo. Vakafukidza misoro yamatanda nehata dzawo negoridhe uye vakaita zvigadziko zvawo zvishanu zvendarira.
