Exodus 3
1 Moses/I was taking care of the sheep that belonged to his/my father-in-law Jethro, the priest of the Midian [people]. He/I led the flock across the desert and came to Horeb, [the mountain that was later called Sinai], the (mountain that [had been dedicated to] God/taboo mountain).
Alò, Moïse t ap swiv bann mouton Jétro a, bòpè li, prèt Madyan an. Li te mennen bann mouton an vè fas lwès nan dezè a, e li te vini Horeb, sou mòn Bondye a.
2 [One day] Yahweh (appeared/revealed himself) to him/me, [looking like] an angel. The angel appeared in a flame of fire in the middle of a bush [that was burning]. Moses/I looked at it, and he/I was surprised that the bush was burning, but it was not burning up.
Zanj Bondye a te parèt kote li nan yon flanm dife ki t ap brile nan mitan yon ti bwa. Li te gade, e vwala, ti bwa a t ap fè flanm dife, men brile a pa t fè l disparèt.
3 Moses/I thought, “I will go closer and try to see this strange sight! Why is the bush not burning up?”
Alò, Moïse te di: “Se fò pou m vire akote koulye a pou m al wè bagay etonan sila a, poukisa ti bwa a pa brile nèt.”
4 When Yahweh saw that he/I had come closer, he called to Moses/me from the middle of the bush, saying, “Moses! Moses!” He/I replied, “[Yes], here I am.”
Lè SENYÈ a te wè ke li te vire akote pou gade, Bondye te rele li depi nan mitan ti bwa a, e te di: “Moïse, Moïse!” Li te di: “Men Mwen.”
5 Yahweh said, “Do not come closer! [Because I am God], the ground on which you are standing is holy/taboo. So take off your sandals [to show respect to me].”
Li te di: “Pa vin pre isit la. Retire sapat nan pye ou, paske plas kote ou kanpe a se tè sen.”
6 Then he said, “I am God, whom your ancestors Abraham, Isaac, and Jacob [worshiped].” So Moses/I covered his/my face, because he/I was afraid [that God would kill him/me] if he/I looked at him.
Li te di anplis: “Mwen se Bondye a zansèt ou yo, Bondye Abraham nan, Bondye a Isaac, e Bondye a Jacob la.” Moïse te kache figi li, paske li te pè gade Bondye.
7 Then Yahweh said, “I have seen how cruelly [they are treating] my people in Egypt. I have heard them (wailing/crying out) [for help] because of what the slave-drivers [are forcing them to do]. I know how my people are suffering.
SENYÈ a te di: “Mwen vrèman te wè soufrans a pèp Mwen an ki an Égypte la, e Mwen te reponn a kri pa yo, akoz sila yo k ap peze yo, paske Mwen konnen soufrans yo.
8 So I have come down [from heaven] to rescue them from the Egyptians [SYN]. I have come to bring them up from that land [to the highlands in Canaan]. I will bring them to a land that is good/fertile and that has plenty of space. It will be very good for raising livestock and growing crops [MTY]. It is the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live].
Konsa, Mwen te desann pou delivre yo anba pouvwa Ejipsyen yo, pou mennen yo monte kite peyi sa a pou rive nan yon bon peyi byen vast, yon peyi k ap koule lèt ak myèl, nan plas kote Kananeyen yo avèk Etyen yo, Amoreyen yo avèk Ferezyen yo, Evyen yo, ak Jebizyen yo.
9 Truly I have now heard my Israeli people crying [PRS]. I have seen how the Egyptians oppress them.
Alò, gade byen kri fis Israël yo gen tan rive devan M. Anplis, Mwen te wè avèk ki opresyon Ejipsyen yo ap oprime yo a.
10 So you go [back] to Egypt. I am sending you to the king, in order that [he may permit] you to bring my people, the Israeli people, out of Egypt.”
Pou sa, vin koulye a, e Mwen va voye ou kote Farawon, pou ou kapab mennen fis Israël yo soti an Égypte.”
11 But Moses/I replied, “I am not a well-known person [RHQ]! (I cannot go to the king and [ask him to permit me] to bring the Israeli people out of Egypt!/How can I go to the king and [ask him to allow me to] bring the Israeli people out of Egypt?)” [RHQ]
Men Moïse te di Bondye: “Kilès mwen ye, pou mwen ta ale kote Farawon, e pou m ta mennen fis Israël yo soti an Égypte?”
12 God replied, “I will be with you. And when you bring [my] people out of Egypt, all of you will worship me [right] here on this mountain. That will prove that I am the one who sent you [to them].”
Li te di: “Anverite, Mwen va avèk ou. Men sign a ou menm ke se Mwen ki te voye ou; lè ou fin mete pèp la deyò Égypte, ou va adore Bondye sou mòn sila a.”
13 Moses/I said to God, “If I go to the Israeli people and say to them, ‘God, the one your ancestors [worshiped], has sent me to you,’ and they ask me, ‘What is his name?’, what shall I say to them?”
Epi Moïse te reponn Bondye: “Gade byen, lè m ale kote fis Israël yo, e Mwen va di yo: ‘Bondye a zansèt nou yo te voye mwen vè nou.’ Alò, yo kab petèt di mwen: ‘Kòman yo rele Li?’ Kisa m ap di yo?”
14 God replied, “I AM who I AM.” And he said, “Tell the Israeli people that the one who is [named] ‘I AM’ has sent me to you.”
Bondye te di a Moïse: “Mwen Se ke Mwen Ye!” epi Li te di: “Konsa ou va pale a fis Israël yo: ‘Mwen Se te voye mwen kote nou.’”
15 God also said to Moses/me, “Say this to the Israeli people: ‘Yahweh God, the one your ancestors [worshiped], the one that Abraham and Isaac and Jacob [worshiped], has sent me to you.’ This name, [Yahweh], will be my name forever. That is the name that [people in] all future generations [must use when they talk about/to] me.
Bondye, anplis ke sa te di a Moïse: “Konsa ou va di a fis Israël yo, ‘SENYÈ a, Bondye a zansèt nou yo a, Bondye Abraham nan, Bondye Isaac la, e Bondye a Jacob la, te voye mwen vin kote nou.’ Sa se non Mwen pou tout tan, e sa se non Mwen k ap nan memwa a tout jenerasyon yo.
16 Go [to Egypt] and gather together the elders/leaders of the Israeli people, and say to them, ‘Yahweh God, the one your ancestors [worshiped], the one Abraham, Isaac, and Jacob [worshiped], appeared to me. He said to him/me, “I have been watching closely what the Egyptian people have done to you.
‘Ale rasanble tout ansyen an Israël yo ansanm e di yo: SENYÈ a, Bondye a zansèt nou yo a, Bondye Abraham nan, Isaac, ak Jacob la, te parèt kote mwen e te di: “Mwen anverite te vizite nou menm, e Mwen te wè sa k ap fèt a nou menm an Égypte la.
17 I promise that I will rescue you from being oppressed in Egypt, and [I will take you] to the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live]. It is a land good for raising livestock and growing crops [MTY].”’
“‘Epi Mwen te di: ‘Mwen va mennen nou soti deyò pou kite afliksyon Égypte la, pou rive nan peyi ki pou Kananeyen yo, Etyen yo, Amoreyen yo ak Ferezyen yo, Evyen yo, ak Jebizyen yo nan yon peyi ki koule lèt ak myèl.’”
18 My people will do what you say. Then you and their leaders must go to the king of Egypt, and you must say to him, ‘Yahweh, who is God, the one we Hebrews [worship], has revealed himself to us. So now we ask you to allow us to travel for three days to [a place in] the desert, in order that there we may offer sacrifices to Yahweh, our God.’
“Yo va koute sa ke ou di yo a. Konsa, ou menm avèk ansyen an Israël yo va vin kote wa Égypte la, e nou va di li: ‘SENYÈ a, Bondye a Ebre yo, te rankontre ansanm avèk nou. Pou sa, souple, kite nou fè yon vwayaj distans a twa jou nan dezè a, pou nou kapab fè sakrifis a SENYÈ a, Bondye nou an.’
19 But I know that the king of Egypt will allow you to go only if he realizes I am [more] powerful [MTY] [than he is].
Men Mwen konnen ke wa Égypte la p ap kite nou ale, sof ke pa lafòs.
20 So I will use my power [MTY] to strike/punish [the people of] Egypt [MTY] by performing many miracles there. Then he will allow you to leave.
“Pou sa Mwen va lonje men M pou frape Égypte avèk tout zèv etonan ke Mwen va fè nan mitan tout sa. Epi apre sa, li va kite nou ale.
21 [When that happens], I will cause the people of Egypt to respect you. [The result will be that] when you leave Egypt, (you will not go empty-handed/they will give you many [valuable] things to take with you).
“Mwen va bay favè a pèp sa a devan zye Ejipsyen yo, e sa va fè ke lè nou prale, nou p ap soti men vid.
22 [At that time], each [Israeli] woman will ask her [Egyptian] neighbors and each [Egyptian] woman who is living in her (OR, her neighbor’s) house to [give her] some silver and gold jewelry and some [nice] clothes. [Each Egyptian woman will give them some], and you will put them on your sons and daughters [to take with you]. In that way you will (take away/confiscate) the wealth of the Egyptian people.”
Men chak fanm va mande a vwazen li ak fanm ki rete lakay li a pou bay li kèk bagay ki fèt an ajan, avèk kèk bagay ki fèt an lò avèk rad yo. Nou va mete yo sou fis nou ak fi nou yo. Se konsa nou va piyaje Ejipsyen yo.’”
