Exodus 22
1 Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].
“Nxa umuntu angantshontsha inkabi kumbe imvu abeseyibulala kumbe ayithengise, kumele ahlawule ngenkomo ezinhlanu zokuhlawula inkabi, lezimvu ezine zokuhlawula imvu.
2 If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.
Nxa isela lingafunyanwa ligqekeza ebusuku beselitshaywa life, lowo ozivikelayo kalacala lokuchitha igazi,
3 But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.
kodwa kungenzeka ilanga selikhwelile uyabe elomlandu wokuchitha igazi. Isela kumele lihlawule sibili, kodwa nxa lingelalutho, kumele lithengiswe ukwenzela ukuthi lokhu kube yinhlawulo yokuntshontsha kwalo.
4 If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.
Nxa isifuyo esintshontshiweyo singatholakala siphila ezandleni zesela, kungaba yinkabi kumbe ubabhemi loba imvu, kumele lihlawule okuphindwe kabili.
5 If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
Nxa umuntu angayadlisa izifuyo zakhe ensimini kumbe esivinini abeseziyekela zizihambela besezisiya kudla ensimini yeyinye indoda, kumele ahlawule ngezithelo ezinhle zensimu yakhe loba isivini sakhe.
6 Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.
Nxa kuthungelwa umlilo ulumatha emeveni kuze kutshe lamahlanga amabele loba amabele angakavunwa loba insimu, othungele umlilo kumele ahlawule konke.
7 Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].
Nxa umuntu anganika umakhelwane wakhe isiliva kumbe impahla ukuba amgcinele izinto lezi besezintshontshwa endlini kamakhelwane, isela lingabanjwa kumele lihlawule okuphindwe kabili.
8 But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].
Kodwa nxa isela lingabanjwanga, umnikazi wendlu kumele ame phambi kwabahluleli ukuze kubonakale ingabe uke wabeka izandla empahleni zalowo omgcinisileyo na.
9 If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.
Kuzozonke izehlakalo eziqondene lokugcina ngaphandle komthetho inkabi, ubabhemi, imvu, isigqoko kumbe yonke impahla elahlekileyo omunye umuntu angathi ngayo, ‘Lokhu ngokwami,’ wonke amacele womabili kumele alethe izindaba zawo phambi kwabahluleli. Lowo abahluleli abazakuthi ulecala kumele ahlawule okuphindwe kabili kumakhelwane wakhe.
10 Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.
Nxa umuntu angasisela umakhelwane wakhe ubabhemi, inkabi, imvu kumbe esinye isifuyo ukuze kugcinakale besekusifa kumbe kulimale kumbe kuthathwe kungelamuntu okhangeleyo,
11 Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
udaba lwabantu laba luzaqedwa ngokufunga phambi kukaThixo ukuthi umakhelwane konanga impahla yomunye umuntu. Umnikazi kumele akwemukele lokhu njalo akulanhlawulo edingakalayo.
12 But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.
Kodwa nxa isifuyo santshontshwa sikumasiselwa kumele ahlawule umnikazi.
13 If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.
Nxa isifuyo sidatshudatshulwe yinyamazana yeganga saba yiziqa, uzaletha izicucu eziseleyo njengobufakazi njalo akusoze kudingakale ukuthi ahlawulele isifuyo esidatshudatshuliweyo.
14 If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.
Nxa umuntu angaboleka isifuyo kumakhelwane wakhe, besesilimala kumbe sife ngesikhathi umniniso engekho, kumele ahlawule.
15 But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”
Kodwa nxa umnikazi ekhona, lowo owasebolekayo akumelanga ahlawule. Nxa isifuyo siqhatshiwe, imali ehlawulwe ukusiqhatsha igoqela inhlawulo yokulahlekelwa.”
16 “If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.
“Nxa indoda ingaqila intombi egcweleyo engakathenjiswa ilale layo, kumele ikhuphe amalobolo, leyontombi ibe ngumkayo.
17 But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.
Nxa uyise esala kokuphela ukuthi ayendisele, kumele akhuphe inhlawulo ekhutshelwa amantombazana agcweleyo.
18 You must execute any woman who (practices sorcery/is a shaman).
Lingavumeli umthakathi ukuthi aphile.
19 You must execute any person who has sex with an animal.
Wonke umuntu olala lenyamazana kumele abulawe.
20 You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.
Loba ngubani onikela kwabanye onkulunkulu ngaphandle kukaThixo kumele abhujiswe.
21 You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.
Lingahlukuluzi owezizweni ngoba lani lalingabezizweni eGibhithe.
22 You must not mistreat any widow or any orphan.
Lingaqilibezeli umfelokazi kumbe intandane,
23 If you mistreat them and they cry out to me [for help], I will hear them.
ngoba lingakwenza, besebekhala kimi ngizakuzwa ukukhala kwabo;
24 And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.
ulaka lwami luzavutha, ngibulale ngenkemba; abafazi benu babe ngabafelokazi labantwabenu babe zintandane.
25 If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.
Nxa lingebolekisa imali omunye wabantu bami ohluphekayo phakathi kwenu, akumelanga lenze njengebhizimisi yokweboleka abanye imali, lingamhlawulisi inzuzo.
26 If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,
Nxa ungathatha ijazi likamakhelwane wakho ulenze isibambiso, kumele ulibuyisele ilanga lingakatshoni,
27 because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.
ngoba ijazi lelo yilo lodwa embesa ngalo ubunqunu bakhe. Kambe kuyini okunye abangalala kukho? Nxa bengakhala kimi, ngizabezwa ngoba ngilozwelo.
28 Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.
Lingahlambazi uNkulunkulu kumbe lithuke umbusi wabantu bakini.
29 (Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.
Lingagodli iminikelo eziphaleni zenu loba ezimbizeni zewayini lenu. Kumele lilethe kimi amadodana enu angamazibulo.
30 You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].
Yenzani njalo ngenkomo lezimvu zenu. Yekelani zihlale labonina okwensuku eziyisikhombisa kodwa linginike zona ngosuku lwesificaminwembili.
31 You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”
Lizakuba ngabantu bami abangcwele. Ngakho lingaze ladla inyama yenyamazana eyabe idatshudatshulwe yizilo zeganga; iphoseleni izinja.”
