Exodus 22
1 Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].
Si yon moun vòlò yon bèf osinon yon mouton, si li touye l' epi li vann li, li gen pou l' bay senk bèf pou bèf li pran an osinon kat mouton pou mouton li pran an.
2 If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.
Si yo bare yon vòlè ap kase yon kay epi yo touye l', moun ki touye l' la pa koupab.
3 But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.
Men, si sa rive apre solèy fin leve, moun ki touye l' la koupab. Li gen pou l' peye pou li, wè pa wè. Si li pa gen anyen, y'a vann li pou yo ka peye pou sa l' te vòlò a.
4 If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.
Men, si yo jwenn bèt li te vòlò a vivan nan men l' toujou, kit se bèf, kit se kabrit, kit se bourik, l'a renmèt de pou yonn.
5 If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
Si yon moun kite bèt li manje nan jaden yon lòt, osinon nan jaden rezen li, si yon moun kite bèt li lage pou yo fè kont dega nan jaden yon lòt moun, li gen pou l' dedonmaje lòt moun lan. L'a ba li pi bon bagay li gen nan jaden pa l' la osinon nan jaden rezen l' yo.
6 Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.
Si yon dife pran yon kote, li tonbe nan zèb chèch epi li rive boule danre ki nan depo, osinon grenn ki fin keyi, ou ankò yon jaden tou plante, moun ki lakòz dife a va peye yon dedomajman.
7 Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].
Si yon moun pran lajan l' osinon yon bagay ki gen anpil valè, li bay yon lòt moun sere l' pou li, si yo rive vòlò bagay sa yo nan kay moun ki te sere yo a, si yo jwenn vòlè a, vòlè a va gen pou renmèt de fwa lavalè.
8 But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].
Men, si yo pa jwenn vòlè a, y'a mennen mèt kay kote bagay yo te sere a devan lòtèl Bondye a, pou yo wè si se pa li menm ki te pran bagay lòt moun lan.
9 If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.
Si yon moun pèdi yon bagay, kit se yon bèf, osinon yon bourik, ou ankò yon mouton, kit se yon rad ou nenpòt lòt bagay, si lè yo jwenn sak te pèdi a yon lòt moun pretann di se pou li li ye, y'a mennen yo tou de devan lòtèl Bondye a pou regle sa. Moun Bondye va kondannen an va gen pou l' bay lòt la de fwa lavalè pou dedomajman.
10 Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.
Si yon moun bay yon frè parèy li gade yon bourik, yon bèf, yon mouton, ou ankò nenpòt ki lòt bèt pou li, si bèt la mouri osinon si malè rive l' ou ankò si piyajè pran l' san pesonn pa wè sa,
11 Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
lè sa a, y'a mande ni mèt bèt la ni gadò a pou yo fè sèman devan lòtèl Bondye a. Moun ki t'ap gade bèt la va deklare se pa li menm ki te pran bèt lòt moun lan. Lè sa a, mèt bèt la va asepte pèt la. Gadò a p'ap gen ankenn dedomajman pou l' bay.
12 But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.
Men si se vòlò yo te vòlò bèt la nan men l', l'a gen pou l' peye mèt la kichòy.
13 If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.
Si se bèt nan bwa ki devore bèt la, l'a pote rès la pou mèt bèt la ka wè ak de je l' se pa manti l'ap ba li. Li p'ap gen anyen pou l' peye pou sa.
14 If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.
Si yon moun prete yon bèt nan men yon frè parèy li, epi malè rive bèt la, osinon li mouri an absans mèt li, se pou l' peye mèt bèt la kichòy.
15 But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”
Men, si mèt la te la lè malè a rive, moun lan pa gen anyen pou l' peye. Si se yon bèt li te lwe, se pri li te lwe l' la ase pou li bay.
16 “If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.
Si yon nonm pran tèt yon jenn fi ki poko fiyanse, epi li kouche avè l', li gen pou l' peye lajan yo konn bay pou yon maryaj, epi se pou l' marye ak jenn fi a.
17 But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.
Men, si papa jenn fi a refize kite l' marye avè l', tout jan se pou msye peye lajan yo bay lè yo pral marye ak yon fi ki tifi.
18 You must execute any woman who (practices sorcery/is a shaman).
Se pou nou touye tout fanm k'ap fè maji.
19 You must execute any person who has sex with an animal.
Se pou yo touye tout moun ki kwaze ak zannimo.
20 You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.
Si yon moun ofri bèt pou yo touye pou lòt bondye pase Seyè a, se pou yo disparèt li tankou bèt y'ap ofri bay Bondye.
21 You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.
Piga nou maltrete moun lòt nasyon ki vin rete nan peyi nou. Piga nou peze yo non plis, paske nou menm, chonje nou te etranje tou nan peyi Lejip.
22 You must not mistreat any widow or any orphan.
Piga nou maltrete ni vèv yo, ni timoun san papa yo.
23 If you mistreat them and they cry out to me [for help], I will hear them.
Si nou malmennen yo, m'ap reponn yo lè y'a rele mande m' sekou.
24 And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.
m'a fache, m'a fè nou mouri nan lagè. Konsa, madanm nou yo ap vin vèv tou, pitit nou yo ap rete san papa tou.
25 If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.
Si nou prete yonn nan frè parèy nou yo lajan, yonn nan pòv ki nan mitan nou yo, piga nou fè tankou moun k'ap bay ponya pou nou egzije l' peye enterè.
26 If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,
Si yon nonm plane levit li lakay ou pou ou prete l' yon ti kòb, se pou ou renmèt li rad li anvan solèy kouche.
27 because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.
Paske, se sèl rad li gen pou l' mete sou li pou fredi pa bat li. Kisa pou l' mete sou li pou l' kouvri aswè? Si li rele mande m' sekou, m'a reponn li paske mwen gen bon kè.
28 Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.
Piga nou pale Bondye mal. Piga nou bay chèf pèp la madichon.
29 (Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.
Pa pran reta pou n' ofri m' sa pou n' ofri m' nan rekòt danre nou yo ak nan diven nou. n'a ban mwen premye pitit gason nou yo.
30 You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].
N'a ban mwen tou premye pitit bèf nou yo ak premye pitit mouton nou yo. Ti bèt la va pase sèt jou avèk manman l'. Sou wityèm jou a n'a ofri l' ban mwen.
31 You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”
Se pou nou mache tankou moun k'ap viv apa pou mwen. Pa manje vyann bèt nou jwenn lòt bèt nan bwa devore. Vyann konsa se chen pou nou jete l' bay.
