Exodus 22
1 Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].
Kung ang usa ka tawo mangawat ug usa ka torong baka o karnero ug ihawon kini ug ibaligya, nan bayran niya ug lima ka torong baka alang sa usa ka torong baka, ug ang upat ka karnero alang niadtong usa ka karnero.
2 If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.
Kung ang kawatan nasakpan nga nanglungkab sa balay aron makasulod, ug kung siya masamaran ug maoy hinungdan nga mamatay siya, niana nga kahimtang walay sala ang si bisan kinsa nga makapatay kaniya.
3 But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.
Apan kung misubang na ang adlaw ayha siya makasulod, sad-an ang tawo nga makapatay kaniya. Ug ang kawatan kinahanglan nga magbayad. Apan kung wala gayod siyay ikabayad, nan ibaligya siya tungod sa iyang gikawat.
4 If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.
Apan kung ang kinawat nga mananap mahikaplagan nga anaa sulod sa iyang gipanag-iyahan, bisan pa kung usa kini ka torong baka, asno, o karnero, bayran niya kini ug duha ka pilo.
5 If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
Kung ang usa ka tawo magpasibsib sa iyang kahayopan sa iyang uma o sa kaparasan, ug gibuhian ang iyang mga mananap, ug nanibsib kini sa uma sa ubang tawo, kinahanglan bayran niya kini gikan sa labing maayong abot sa iyang uma, ug sa labing maayo sa iyang kaparasan.
6 Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.
Ug kung adunay sunog ug mikuyanap sa katunokan ug hinungdan nga mangasunog ang binugkos nga mga trigo, o nanindog nga trigo, o masunog ang uma, ang tawo nga nagpasiugda sa maong sunog magabayad gayod.
7 Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].
Kung ipiyal sa usa ka tawo ang salapi o katigayonan ngadto sa iyang silingan aron tipigan, ug kung kawaton kini didto sa balay sa maong tawo, kung makaplagan ang kawatan, kanang kawatan magbayad ug duha ka pilo.
8 But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].
Apan kung ang kawatan dili makaplagan, kinahanglan moadto ang tag-iya sa maong balay sa mga maghuhukom ug makisayod kung nanghilabot ba siya ngadto sa katigayonan sa iyang silingan.
9 If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.
Kay ang matag panaglalis mahitungod sa usa ka butang, bisan sa torong baka, sa asno, sa karnero, sa bisti, o sa bisan unsa nga nawalang butang nga gisulti sa tawo, “Akoa kini,” ang matag usa moadto sa mga maghuhukom. Ang tawo nga makaplagan sa maghuhukom nga sad-an kinahanglang mobayad ug duha ka pilo ngadto sa iyang silingan.
10 Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.
Kung ipiyal sa usa ka tawo ngadto sa iyang isigkatawo ang asno, torong baka, karnero, o bisan unsang mananap aron alimahan, ug kung mamatay kini o masamdan o pagaabogon kini nga walay makakita,
11 Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
ang panumpa ngadto kang Yahweh magpataliwala kanilang duha, bisan paman o walay usa ka tawo nga nanghilabot ngadto sa bahandi sa iyang isigkatawo. Kinahanglan nga dawaton kini sa tag-iya, ug ang usa dili magbayad.
12 But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.
Apan kung gikawat kini gikan kaniya, kinahanglan mobayad siya sa tag-iya niini.
13 If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.
Kung gikuniskunis ang mananap, ipadala kini kaniya ngadto sa tag-iya ingon nga pagpamatuod. Dili siya magabayad niadtong nakuniskunis na.
14 If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.
Kung ang usa ka tawo manghulam sa bisan unsang mananap sa iyang isigkatawo ug nasamdan ang mananap o mamatay nga wala didto ang tag-iya, kinahanglan bayaran gayod sa tawo ang nahulam.
15 But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”
Apan kung ang tag-iya anaa didto, walay bayran ang maong tawo; kung ang mananap inabangan, bayran kini sa iyang suhol.
16 “If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.
Kung manintal ang usa ka lalaki sa usa ka ulay nga dili pa kinasal, ug kung makigdulog siya kaniya, kinahanglan nga minyoan gayod niya siya pinaagi sa pagbayad sa babaye ug bugay nga gikinahanglan alang niini.
17 But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.
Ug kung ang iyang amahan magdumili gayod sa pagpaminyo kaniya ngadto sa lalaki, magbayad gayod siya ug salapi sumala sa bugay alang sa mga ulay.
18 You must execute any woman who (practices sorcery/is a shaman).
Ayaw gayod ninyo tugoti nga mabuhi ang babayeng diwatahan.
19 You must execute any person who has sex with an animal.
Si bisan kinsa nga makigdulog sa mananap pagapatyon gayod.
20 You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.
Si bisan kinsa nga mohalad ngadto sa laing dios gawas kang Yahweh pagalaglagon gayod.
21 You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.
Ayaw ninyo limbongi o daogdaoga ang mga langyaw, kay mga langaw kamo sa yuta sa Ehipto.
22 You must not mistreat any widow or any orphan.
Ayaw ninyo daogdaoga ang mga balo o mga ilo.
23 If you mistreat them and they cry out to me [for help], I will hear them.
Kung sakiton ninyo sila sa bisan unsang paagi, ug kung makitabang sila kanako, paminawon ko gayod ang ilang pagpangaliyupo.
24 And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.
Magadilaab ang akong kasuko, ug patyon ko kamo pinaagi sa akong espada; ang inyong mga asawa mangabalo, ug ang inyong mga anak mangailo.
25 If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.
Kung magpautang kamo ug salapi sa akong katawhan diha kaninyo nga mga kabos, ayaw kamo sa patanto sama sa tigpautang o magpatubo ngadto kaniya.
26 If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,
Kung kuhaon ninyo ang bisti sa inyong isigkatawo ingon nga panaad, ibalik mo kini sa dili pa mosalop ang adlaw,
27 because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.
kay mao lamang kini ang iyang pangtabon; mao kini ang iyang bisti alang sa iyang lawas. Unsa nalang man ang iyang katulgan? Kung motawag siya kanako, paminawon ko siya, kay ako maluluy-on man.
28 Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.
Ayaw ako pasipad-i ang Dios, ni tunglohon ang magmamando sa inyong katawhan.
29 (Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.
Ayaw ninyo ihikaw ang halad gikan sa inyong abot o sa pugaanan sa bino. Kinahanglan nga ihalad ninyo kanako ang kamagulangan ninyong anak nga mga lalaki.
30 You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].
Buhaton usab ninyo kana sa inyong mga baka ug sa inyong mga karnero. Sulod sa pito ka adlaw magpabilin sila sa ilang mga inahan, apan sa ikawalo nga adlaw kinahanglan nga ihatag ninyo sila kanako.
31 You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”
Mahimo kamong mga tawo nga gilain alang kanako. Busa dili kamo magakaon sa bisan unsang karne nga gikuniskunis sa mga mananap diha sa kapatagan. Hinuon, kinahanglan nga ilabay ninyo kini ngadto sa mga iro.
