Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
— Sen ularning aldigha qoyidighan höküm-belgilimiler munulardur: —
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Eger sen bir ibraniy qulni sétiwalghan bolsang, u alte yilghiche xizmitingde bolup, yettinchi yili tölemsiz hör qilinsun.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
U qul qilinishqa tenha halette élip kélin’gen bolsa, tenha halette ketsun. Ayali bilen birge élip kélin’gen bolsa, ayalimu uning bilen bille ketsun.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Eger xojisi uninggha xotun élip bergen bolsa, shundaqla ayali uninggha oghul-qizlarni tughup bergen bolsa, ayal baliliri bilen xojisigha qélip, er yalghuz ketsun.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Lékin eger qul élan qilip: «Men xojam, ayalim we balilirimgha muhebbitim bolghini üchün hör bolup ketmeymen» dése,
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
undaqta uning xojisi uni Xudaning [ibadet sorunining] aldigha élip bérip, uni ishikning aldida yaki ishikning késhikining aldida turghuzsun; andin xojisi bigiz bilen uning quliqini teshsun. Shundaq qilip, u menggüge xojisining quli bolup qalidu.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Eger birkim qizini dédeklikke sétiwetken bolsa, u er qullar hör qilin’ghandek hör qilinmisun.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Eger özige xas sétiwalghan qiz xojisigha yaqmisa, undaqta u qiz terepning heq tölep uni hör qilishigha yol qoyushi kérek. Lékin xojisining uni yat xelqqe sétish hoquqi bolmaydu; chünki xojisi uninggha wapasizliq qilghandur.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Eger u qizni oghligha xas békitken bolsa, undaqta u belgilimiler boyiche uninggha öz qizidek muamile qilsun.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Eger xojisi yene xotun alsa, eslide emrige alghan dédikining yémek-ichmikini, kiyim-kéchikini we er-xotunchiliq burchini kémeytmisun.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Eger u shu üch ishni ada qilmisa, undaqta u bedel tölimey hör bolsun.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Kimki bir ademni urup öltürüp qoysa, umu choqum öltürülsun.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Lékin eger u kishi [ölgüchining] jénini paylap turup qesten öltürmigen, belki men Xuda uning qoli arqiliq shu kishining ölüshige yol qoyghan bolsam, undaq ehwalda Men uninggha qachidighan bir jayni orunlashturimen.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Lékin eger birsi öz qoshnisini hiyle bilen öltürimen dep, uninggha qesten hujum qilsa, u gerche [panah izdep] qurban’gahimgha qéchip kelsimu, u shu yerde tutulsun we ölümge mehkum qilinsun.
15 Anyone who strikes his father or mother must surely be executed.
Kimki öz atisi yaki anisigha qol tegküzse, choqum öltürülsun.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Kimki bir ademni bulap satqan bolsa yaki uning qolida barliqi melum bolsa, jezmen öltürülüshi kérek.
17 Anyone who reviles/curses his father or his mother must be executed.
Kimki öz atisi yaki anisigha lenet qilip qarghighan bolsa, jezmen öltürülüshi kérek.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Eger ikki kishi urushup qélip, biri yene birini tash ya moshti bilen ursa, urulghan kishi ölmey, orun tutup yétip qalghan bolsa,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
u kishi qopup hasigha tayinip tashqirigha chiqqudek bolsa, undaqta uni urghan kishi jazadin xalas qilinsun; peqet zeximlen’güchining yétip ishtin qalghan waqti üchün tölem bérip, uni dawalitip sellimaza saqaytsun.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Eger birsi quli yaki dédikini tayaqta ursa, shundaqla qul yaki dédek neq meydanda ölüp ketse, uning üchün [igisi] choqum jazagha tartilsun.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Lékin eger tayaq yégüchi bir-ikki kün tirik tursa, undaqta qul xojayinining shexsi mal-mülki bolghini üchün, qulning jazasigha tartilmisun.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Eger kishiler bir-biri bilen urushup qélip, hamilidar bir ayalni urup salsa, hamilidar ayalda balisi baldur tughulushidin bashqa zeximlinish bolmisa, ayalning érining tölem telipi boyiche hakimlarning testiqidin ötküzülüp jerimane tölisun.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Eger [ayal yaki bala] ziyan-zexetke uchrighan bolsa, undaqta jénigha jan,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
közige köz, chishigha chish, qoligha qol, putigha put,
köyükke köyük, zeximge zexim, kökke kök tölensun.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Eger birsi öz qul ya dédikining közini urup nakar qilip qoysa, közi wejidin uni azad qilsun.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Shuningdek birsi öz quli ya dédikining chishini urup chiqiriwetken bolsa, chishi wejidin uni azad qilsun».
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Eger bir kala bir er yaki ayal kishini üsüp öltürüp qoysa, shu kala choqum chalma-kések qilinishi kérek, uning göshi yéyilmisun. Lékin kalining igisige gunah kelmisun.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Lékin bu uyning ilgiridin üsüsh aditi bolup, igisige bu heqte agah bérilgen bolsa, lékin yenila uni baghlimighini üchün er-ayal kishilerni üsüp öltürüp qoyghan bolsa, undaqta kala chalma-kések qilinsun, igisimu ölümge mehkum qilinsun.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Lékin uningdin xun heqqi telep qilinsa, öz jénining ornida uninggha qanchilik tölem qoyulghan bolsa shuni bersun.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Kalidin üsülgüchi oghul yaki qiz bala bolsa, kalining igisi oxshashla yuqiriqi hökümdikidek bir terep qilinsun.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Kala qul yaki dédekni üsken bolsa, kalining igisi üsülgüchining xojisigha ottuz shekel kümüsh bersun; andin kala chalma-kések qilinsun.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Eger birsi bir orining aghzini ochuq qoyup yaki kolawatqan orining aghzini yapmay, kala yaki éshek uninggha chüshüp ketse,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
Undaqta orining igisi mal igisining ziyinini toluq tölep bersun; ölgen mal uningki bolidu.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Eger birsining kalisi yene birsining kalisini üsüp öltürüp qoyghan bolsa, undaqta ular tirik qalghan kalini sétip, pulni barawer bölüshsun hem ölük kalinimu shundaq bölüshsun.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Lékin kalining ilgiridin üsidighan aditi barliqi éniq turup, igisi uni baghlimay qoyuwetken bolsa, undaqta üsküchi kalining igisi kaligha kala tölep bersun, ölük kala uning bolsun.
