Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
“Iyi ndiyo mirayiro yaunofanira kumisa pamberi pavo:
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
“Kana ukatenga muranda wechiHebheru, anofanira kukushandira kwamakore matanhatu. Asi mugore rechinomwe, anofanira kusunungurwa aende, asina chinhu chaanoripa.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Kana akauya ari oga, anofanira kusunungurwa aende ari oga; asi kana ano mukadzi pakuuya kwake, anofanira kuenda nomukadzi wake.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Kana tenzi wake akamupa mukadzi uye akamuberekera vanakomana kana vanasikana, mukadzi navana vake vachava vatenzi wake, uye murume chete ndiye achasunungurwa kuti aende hake.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
“Asi muranda akati, ‘Ndinoda tenzi wangu, mukadzi wangu navana vangu asi handisi kuda kusunungurwa,’
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
ipapo tenzi wake anofanira kuenda naye pamberi pavatongi. Achaenda naye pamukova kana pagwatidziro romukova agomuboora nzeve yake norunji. Ipapo achava muranda wake kwoupenyu hwake hwose.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
“Kana munhu akatengesa mwanasikana wake kuti ave murandakadzi, iyeye haafaniri kusunungurwa kuti aende sezvinoita varandarume.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Kana asingafadzi tenzi akamusarudza kuti ave wake, anofanira kumurega kuti adzikinurwe. Haana mvumo yokumutengesa kuvatorwa, nokuti aputsa chitenderano naye.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Kana akamusarudzira mwanakomana wake, anofanira kumupa kodzero dzomwanasikana.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Kana akawana mumwe mukadzi, haafaniri kunyima mukadzi wokutanga zvokudya, nguo kana kodzero dzake dzokuwanikwa.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Kana asingamupi zvinhu zvitatu izvi, anofanira kuenda akasununguka pasina kana mari yaanoripa.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
“Ani naani anorova munhu uye akamuuraya, zvirokwazvo naiye achaurayiwa.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Kunyange zvakadaro hazvo, kana asingazviiti nobwoni, asi Mwari atendera kuti zviitike, iye anofanira kutizira kunzvimbo yandichatsaura.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Asi kana munhu akaronga uye akauraya mumwe munhu nobwoni, mumubvise paaritari yangu uye mumuuraye.
15 Anyone who strikes his father or mother must surely be executed.
“Ani naani anorova baba vake kana mai vake anofanira kuurayiwa.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
“Ani naani anoba mumwe munhu uye akamutengesa kana kuti akawanikwa achinaye paanenge abatwa, anofanira kuurayiwa.
17 Anyone who reviles/curses his father or his mother must be executed.
“Ani naani anotuka baba vake kana mai vake anofanira kuurayiwa.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
“Kana vanhu vakakakavadzana uye mumwe akarova mumwe nebwe kana nechibhakera chake uye akasafa asi akavata panhoo,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
munhu arova haazobatwi nemhosva kana mumwe wacho akamuka akafamba-famba kunze nomudonzvo wake; kunyange zvakadaro hazvo, anofanira kuripa munhu akakuvara nokuda kwokurasikirwa kwake nenguva yake uye aone kuti apora zvachose.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
“Kana munhu akarova murandarume wake kana murandakadzi netsvimbo uye muranda akafa nokuda kwokurohwa, anofanira kurangwa,
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
asi haafaniri kurangwa kana muranda akamuka shure kwezuva rimwe chete kana maviri, sezvo muranda ari mudziyo wake.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
“Kana varume vachirwa vakarova mukadzi ane mimba uye akabereka gavamwedzi asi asina kukuvara zvakanyanya, nyakupara mhosva anofanira kuripiswa zvose zvazvo zvinodiwa nomurume wacho uye zvinobvumirwa nedare remhosva.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Asi kana pane kukuvara kwakaipisisa, unofanira kutora upenyu noupenyu,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
ziso neziso, zino nezino, ruoko noruoko, tsoka netsoka,
kutsva nokutsva, ronda neronda, vanga nevanga.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
“Kana munhu akarova murandarume kana murandakadzi paziso uye akariparadza, anofanira kurega muranda achienda akasununguka kuti atsive ziso rake.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Uye kana akabvisa zino romurandarume kana romurandakadzi, anofanira kurega muranda aende akasununguka kuti atsive zino rake.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
“Kana hando ikatunga murume kana mukadzi akafa, hando iyoyo inofanira kutakwa namabwe kusvika yafa, uye nyama yayo haifaniri kudyiwa.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Kunyange zvakadaro hazvo, kana hando yanga ine tsika yokutunga uye muridzi wayo akamboyambirwa hake asi akasaipfigira mudanga uye ikauraya murume kana mukadzi, hando iyo inofanira kutakwa namabwe uyewo muridzi wayo anofanira kuurayiwa.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Kunyange zvakadaro hazvo, kana pachidikanwa muripo unobva kwaari angadzikinura hake upenyu hwake nokuripa zvose zvazvo zvinodikanwa.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Murayiro uyu unobatawo kana hando iyi yatunga mwanakomana kana mwanasikana.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Kana hando ikatunga murandarume kana murandakadzi, muridzi wayo anofanira kuripa mashekeri esirivha makumi matatu kuna tenzi womuranda, uye hando inofanira kutakwa namabwe.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
“Kana munhu akafukunura gomba kana kuchera rimwe gomba uye akarega kurifushira uye nzombe kana mbongoro ikawira mariri,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
muridzi wegomba anofanira kuripa kurasikirwa uku; anofanira kuripira muridzi wayo, uye chipfuwo chafa chichava chake.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
“Kana hando yomumwe munhu ikakuvadza hando yomumwe uye ikafa, vanofanira kutengesa mhenyu yacho vagogovana zvakaenzana mari yacho vari vaviri, uye nemombe yakafawo.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Kunyange zvakadaro, kana zvakanga zvichizivikanwa kuti hando iyi yagara ine tsika yokutunga, asi muridzi akasaipfigira mudanga, muridzi anofanira kuripa chipfuwo nechipfuwo, uye chipfuwo chafa chichava chake.
