Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
„Ятэ леӂиле пе каре ле вей пуне ынаинтя лор.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Дакэ вей кумпэра ун роб евреу, сэ служяскэ шасе ань ка роб, дар ын ал шаптеля, сэ ясэ слобод, фэрэ сэ плэтяскэ нимик ка деспэгубире.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Дакэ а интрат сингур, сэ ясэ сингур; дакэ ера ынсурат, сэ ясэ ши невастэ-са ымпреунэ ку ел.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Дакэ стэпынул луй й-а дат о невастэ ши а авут фий ши фийче ку еа, неваста ши копиий сэ фие ай стэпынулуй луй, яр ел сэ ясэ сингур.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Дакэ робул ва зиче: ‘Еу юбеск пе стэпынул меу, пе невастэ-мя ши копиий мей ши ну вряу сэ ес слобод’,
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
атунч стэпынул луй сэ-л дукэ ынаинтя луй Думнезеу, сэ-л апропие де ушэ сау де стылпул уший ши стэпынул луй сэ-й гэуряскэ урекя ку о сулэ, ши робул сэ рэмынэ пентру тотдяуна ын служба луй.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Дакэ ун ом ышь ва винде фата ка роабэ, еа сэ ну ясэ кум ес робий.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Дакэ ну ва плэчя стэпынулуй ей, каре о луасе де невастэ, ел сэ-й ынлесняскэ рэскумпэраря, дар ну ва авя дрептул с-о вындэ унор стрэинь, дакэ ну-шь ва цине кувынтул.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Дакэ о дэ де невастэ фиулуй сэу, сэ се поарте ку еа дупэ дрептул фийчелор.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Дакэ-й ва луа о алтэ невастэ, ну ва скэдя нимик пентру чя динтый дин хранэ, дин ымбрэкэминте ши дин дрептул ей де социе.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Дакэ ну-й фаче ачесте трей лукрурь, еа ва путя еши фэрэ ничо деспэгубире, фэрэ сэ дя бань.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Чине ва лови пе алтул ку о ловитурэ де моарте сэ фие педепсит ку моартя.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Дакэ ну й-а ынтинс лацурь ши дакэ Думнезеу л-а фэкут сэ-й кадэ ын мынэ, ыць вой хотэры ун лок унде ва путя сэ фугэ.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Дар, дакэ лукрязэ чинева ку рэутате ымпотрива апроапелуй сэу, фолосинду-се де викление ка сэ-л омоаре, кяр ши де ла алтарул Меу сэ-л смулӂь, ка сэ фие оморыт.
15 Anyone who strikes his father or mother must surely be executed.
Чине ва лови пе татэл сэу сау пе мама са сэ фие педепсит ку моартя.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Чине ва фура ун ом ши-л ва винде сау ыл ва цине ын мыниле луй сэ фие педепсит ку моартя.
17 Anyone who reviles/curses his father or his mother must be executed.
Чине ва блестема пе татэл сэу сау пе мама са сэ фие педепсит ку моартя.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Дакэ се вор черта дой оамень, ши унул дин ей ва лови пе челэлалт ку о пятрэ сау ку пумнул, фэрэ сэ-й причинуяскэ моартя, дар силинду-л сэ стя ын пат,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
чел че л-а ловит сэ ну фие педепсит дакэ челэлалт се ва скула ши се ва плимба афарэ, сприжинит пе ун тояг. Нумай сэ-л деспэгубяскэ пентру ынчетаря лукрулуй луй ши сэ-л ынгрижяскэ пынэ ла виндекаре.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Дакэ ун ом ва лови ку бэцул пе робул сэу, фие бэрбат, фие фемее, ши робул моаре суб мына луй, стэпынул сэ фие педепсит.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Дар, дакэ май трэеште о зи сау доуэ, стэпынул сэ ну фие педепсит; кэч есте арӂинтул луй.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Дакэ се чартэ дой оамень ши ловеск пе о фемее ынсэрчинатэ ши о фак доар сэ наскэ ынаинте де време, фэрэ алтэ ненорочире, сэ фие педепсиць ку о глоабэ пусэ де бэрбатул фемеий ши пе каре о вор плэти дупэ хотэрыря жудекэторилор.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Дар, дакэ се ынтымплэ о ненорочире, вей да вяцэ пентру вяцэ,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
окь пентру окь, динте пентру динте, мынэ пентру мынэ, пичор пентру пичор,
арсурэ пентру арсурэ, ранэ пентру ранэ, вынэтае пентру вынэтае.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Дакэ ун ом ловеште окюл робулуй сэу, фие бэрбат, фие фемее, ши-л фаче сэ-шь пярдэ окюл, сэ-й дя друмул ка деспэгубире пентру окюл луй.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Ши дакэ фаче сэ кадэ ун динте робулуй сэу, фие бэрбат, фие фемее, ка деспэгубире пентру динтеле луй, сэ-й дя друмул.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Дакэ ун боу ва ымпунӂе ши ва оморы пе ун бэрбат сау пе о фемее, боул сэ фие учис ку петре, карня сэ ну и се мэнынче, яр стэпынул боулуй сэ ну фие педепсит.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Дар, дакэ боул авя обичей май ынаинте сэ ымпунгэ ши стэпынул фусесе ынштиинцат де лукрул ачеста ши ну л-а ынкис, боул сэ фие учис ку петре, дакэ ва учиде ун бэрбат сау о фемее, ши стэпынул луй сэ фие педепсит ку моартя.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Дакэ и се пуне стэпынулуй ун прец пентру рэскумпэраря веций луй, ва плэти тот че и се ва чере.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Кынд боул ва ымпунӂе пе ун бэят сау пе о фатэ, и се ва фаче дупэ леӂя ачаста,
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
дар, дакэ боул ымпунӂе пе ун роб, фие бэрбат, фие фемее, сэ се дя трей сикли де арӂинт стэпынулуй робулуй, ши боул сэ фие учис ку петре.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Дакэ ун ом дескоперэ о гроапэ сау дакэ ун ом сапэ о гроапэ ши н-о акоперэ ши каде ын еа ун боу сау ун мэгар,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
стэпынул гропий сэ плэтяскэ стэпынулуй лор прецул витей ын арӂинт, яр вита моартэ сэ фие а луй.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Дакэ боул унуй ом ымпунӂе боул унуй алт ом ши боул ачеста моаре, вор винде боул чел виу ши прецул луй ыл вор ымпэрци; вор ымпэрци ши боул морт.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Дар, дакэ се штия кэ боул авя обичей май ынаинте сэ ымпунгэ, ши стэпынул луй ну л-а ынкис, стэпынул ачеста сэ дя боу пентру боу, яр боул чел морт сэ-л я ел.
